Category Archives: Spurgeon Saturday

Thy Redeemer

by Charles Haddon Spurgeon

Isaiah 54:5

Jesus, the Redeemer, is altogether ours and ours for ever. All the offices of Christ are held on our behalf. He is king for us, priest for us, and prophet for us. Whenever we read a new title of the Redeemer, let us appropriate Him as ours under that name as much as under any other. The shepherd’s staff, the father’s rod, the captain’s sword, the priest’s mitre, theprince’s sceptre, the prophet’s mantle, all are ours. Jesus hath no dignity which He will not employ for our exaltation, and no prerogative which He will not exercise for our defence. His fulness of Godhead is our unfailing, inexhaustible treasure-house.

His manhood also, which he took upon him for us, is ours in all its perfection. To us our gracious Lord communicates the spotless virtue of a stainless character; to us he gives the meritorious efficacy of a devoted life; on us he bestows the reward procured by obedient submission and incessant service. He makes the unsullied garment of his life our covering beauty; the glittering virtues of his character our ornaments and jewels; and the superhuman meekness of his death our boast and glory. He bequeaths us his manger, from which to learn how God came down to man; and his Cross to teach us how man may go up to God. All His thoughts, emotions, actions, utterances, miracles, and intercessions, were for us. He trod the road of sorrow on our behalf, and hath made over to us as his heavenly legacy the full results of all the labours of his life. He is now as much ours as heretofore; and he blushes not to acknowledge himself ‘our Lord Jesus Christ,’ though he is the blessed and only Potentate, the King of kings, and Lord of lords. Christ everywhere and every way is our Christ, for ever and ever most richly to enjoy. O my soul, by the power of the Holy Spirit! call him this morning, ‘thy Redeemer.’

6.18a

Spring Up, O Well; Sing Ye Unto It

by Charles Haddon Spurgeon

Numbers 21:17

Famous was the well of Beer in the wilderness, because it was the subject of a promise: ‘That is the well whereof the Lord spake unto Moses, Gather the people together, and I will give them water.’ The people needed water, and it was promised by their gracious God. We need fresh supplies of heavenly grace, and in the covenant the Lord has pledged Himself to give all we require.

The well next became the cause of a song. Before the water gushed forth, cheerful faith prompted the people to sing; and as they saw the crystal fount bubbling up, the music grew yet more joyous. In like manner, we who believe the promise of God should rejoice in the prospect of divine revivals in our souls, and as we experience them our holy joy should overflow. Are we thirsting? Let us not murmur, but sing. Spiritual thirst is bitter to bear, but we need not bear it-the promise indicates a well; let us be of good heart, and look for it.

Moreover, the well was the centre of prayer. ‘Spring up, O well.’ What God has engaged to give, we must enquire after, or we manifest that we have neither desire nor faith. This evening let us ask that the Scripture we have read, and our devotional exercises, may not be an empty formality, but a channel of grace to our souls. O that God the Holy Spirit would work in us with all His mighty power, filling us with all the fulness of God.

Lastly, the well was the object of effort. ‘The nobles of the people digged it with their staves.’ The Lord would have us active in obtaining grace. Our staves are ill adapted for digging in the sand, but we must use them to the utmost of our ability. Prayer must not be neglected; the assembling of ourselves together must not be forsaken; ordinances must not be slighted. The Lord will give us His peace most plenteously, but not in a way of idleness. Let us, then, bestir ourselves to seek Him in whom are all our fresh springs.

6.17p

Help, Lord

by Charles Haddon Spurgeon

Psalm 12:1

The prayer itself is remarkable, for it is short, but seasonable, sententious, and suggestive. David mourned the fewness of faithful men, and therefore lifted up his heart in supplication-when the creature failed, he flew to the Creator. He evidently felt his own weakness, or he would not have cried for help; but at the same time he intended honestly to exert himself for the cause of truth, for the word ‘help’ is inapplicable where we ourselves do nothing. There is much of directness, clearness of perception, and distinctness of utterance in this petition of two words; much more, indeed, than in the long rambling outpourings of certain professors. The Psalmist runs straight-forward to his God, with a well-considered prayer; he knows what he is seeking, and where to seek it. Lord, teach us to pray in the same blessed manner.

The occasions for the use of this prayer are frequent. In providential afflictions how suitable it is for tried believers who find all helpers failing them. Students, in doctrinal difficulties, may often obtain aid by lifting up this cry of ‘Help, Lord,’ to the Holy Spirit, the great Teacher. Spiritual warriors in inward conflicts may send to the throne for reinforcements, and this will be a model for their request. Workers in heavenly labour may thus obtain grace in time of need. Seeking sinners, in doubts and alarms, may offer up the same weighty supplication; in fact, in all these cases, times, and places, this will serve the turn of needy souls. ‘Help, Lord,’ will suit us living and dying, suffering or labouring, rejoicing or sorrowing. In Him our help is found, let us not beslack to cry to Him.

The answer to the prayer is certain, if it be sincerely offered through Jesus. The Lord’s character assures us that He will not leave His people; His relationship as Father and Husband guarantee us His aid; His gift of Jesus is a pledge of every good thing; and His sure promise stands, ‘Fear not, I WILL HELP THEE.’

6.17a

Whom Shall I Fear?

by Charles Haddon Spurgeon

Psalm 27:1

‘The Lord is my light and my salvation.’ Here is personal interest, ‘my light,’ ‘my salvation’; the soul is assured of it, and therefore declares it boldly. Into the soul at the new birth divine light is poured as the precursor of salvation; where there is not enough light to reveal our own darkness and to make us long for the Lord Jesus, there is no evidence of salvation. After conversion our God is our joy, comfort, guide, teacher, and in every sense our light: He is light within, light around, light reflected from us, and light to be revealed to us. Note, it is not said merely that the Lord gives light, but that He is light; nor that He gives salvation, but that He is salvation; he, then, who by faith has laid hold upon God, has all covenant blessings in his possession.

This being made sure as a fact, the argument drawn from it is put in the form of a question, ‘Whom shall I fear?’ A question which is its own answer. The powers of darkness are not to be feared, for the Lord, our light, destroys them; and the damnation of hell is not to be dreaded by us, for the Lord is our salvation. This is a very different challenge from that of boastful Goliath, for it rests, not upon the conceited vigour of an arm of flesh, but upon the real power of the omnipotent I AM.

‘The Lord is the strength of my life.’ Here is a third glowing epithet, to show that the writer’s hope was fastened with a threefold cord which could not be broken. We may well accumulate terms of praise where the Lord lavishes deeds of grace. Our life derives all its strength from God; and if He deigns to make us strong, we cannot be weakened by all the machinations of the adversary.

‘Of whom shall I be afraid?’ The bold question looks into the future as well as the present. ‘If God be for us,’ who can be against us, either now or in time to come?

16.9

And They Shall Never Perish

by Charles Haddon Spurgeon

John 10:28

The Christian should never think or speak lightly of unbelief. For a child of God to mistrust His love, His truth, His faithfulness, must be greatly displeasing to Him. How can we ever grieve Him by doubting His upholding grace?

Christian! it is contrary to every promise of God’s precious Word that thou shouldst ever be forgotten or left to perish. If it could be so, how could He be true who has said, ‘Can a woman forget her sucking child, that she should not have compassion on the son of her womb? Yea, they may forget, yet will I never forget thee.’ What were the value of that promise-‘The mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith the Lord that hath mercy on thee.’ Where were the truth of Christ’s words-‘I give unto My sheep eternal life; and they shall never perish, neither shall any man pluck them out of My hand. My Father, which gave them Me, is greater than all; and no man is able to pluck them out of My Father’s hand.’ Where were the doctrines of grace? They would be all disproved if one child of God should perish. Where were the veracity of God, His honour, His power, His grace, His covenant, His oath, if any of those for whom Christ has died, and who have put their trust in Him, should nevertheless be cast away?

Banish those unbelieving fears which so dishonour God. Arise, shake thyself from the dust, and put on thy beautiful garments. Remember it is sinful to doubt His Word wherein He has promised thee that thou shalt never perish. Let the eternal life within thee express itself in confident rejoicing.

‘The gospel bears my spirit up:
A faithful and unchanging God
Lays the foundation for my hope,
In oaths, and promises, and blood.’

6.16a

He Openeth, And No Man Shutteth

by Charles Haddon Spurgeon

Revelation 3:7

Jesus is the keeper of the gates of paradise and before every believing soul He setteth an open door, which no man or devil shall be able to close against it. What joy it will be to find that faith in Him is the golden key to the everlasting doors. My soul, dost thou carry this key in thy bosom, or art thou trusting to some deceitful pick-lock, which will fail thee at last? Hear this parable of the preacher, and remember it.

The great King has made a banquet, and He has proclaimed to all the world that none shall enter but those who bring with them the fairest flower that blooms. The spirits of men advance to the gate by thousands, and they bring each one the flower which he esteems the queen of the garden; but in crowds they are driven from the royal presence, and enter not into the festive halls. Some bear in their hand the deadly nightshade of superstition, or the flaunting poppies of Rome, or the hemlock of self- righteousness, but these are not dear to the King, the bearers are shut out of the pearly gates.

My soul, hast thou gathered the rose of Sharon? Dost thou wear the lily of the valley in thy bosom constantly? If so, when thou comest up to the gates of heaven thou wilt know its value, for thou hast only to show this choicest of flowers, and the Porter will open: not for a moment will He deny thee admission, for to that rose the Porter openeth ever. Thou shalt find thy way with the rose of Sharon in thy hand up to the throne of God Himself, for heaven itself possesses nothing that excels its radiant beauty, and of all the flowers that bloom in paradise there is none that can rival the lily of the valley. My soul, get Calvary’s blood-red rose into thy hand by faith, by love wear it, by communion preserve it, by daily watchfulness make it thine all in all, and thou shalt be blessed beyond all bliss, happy beyond a dream. Jesus, be mine for ever, my God, my heaven, my all.

6.15p

“God Hath Made Me To Laugh…”

by Charles Haddon Spurgeon

Genesis 21:6

It was far above the power of nature, and even contrary to its laws, that the aged Sarah should be honoured with a son; and even so it is beyond all ordinary rules that I, a poor, helpless, undone sinner, should find grace to bear about in my soul the indwelling Spirit of the Lord Jesus. I, who once despaired, as well I might, for my nature was as dry, and withered, and barren, and accursed as a howling wilderness, even I have been made to bring forth fruit unto holiness. Well may my mouth be filled with joyous laughter, because of the singular, surprising grace which I have received of the Lord, for I have found Jesus, the promised seed, and He is mine for ever. This day will I lift up psalms of triumph unto the Lord who has remembered my low estate, for ‘my heart rejoiceth in the Lord; mine horn is exalted in the Lord; my mouth is enlarged over mine enemies, because I rejoice in Thy salvation.’

I would have all those that hear of my great deliverance from hell, and my most blessed visitation from on high, laugh for joy with me. I would surprise my family with my abundant peace; I would delight my friends with my ever-increasing happiness; I would edify the Church with my grateful confessions; and even impress the world with the cheerfulness of my daily conversation. Bunyan tells us that Mercy laughed in her sleep, and no wonder when she dreamed of Jesus; my joy shall not stop short of hers while my Beloved is the theme of my daily thoughts. The Lord Jesus is a deep sea of joy: my soul shall dive therein, shall be swallowed up in the delights of His society. Sarah looked on her Isaac, and laughed with excess of rapture, and all her friends laughed with her; and thou, my soul, look on thy Jesus, and bid heaven and earth unite in thyjoy unspeakable.

6.15a

…Because We Have Sinned Against Thee

by Charles Haddon Spurgeon

Daniel 9:8

A deep sense and clear sight of sin, its heinousness, and the punishment which it deserves, should make us lie low before the throne. We have sinned as Christians. Alas! that it should be so. Favoured as we have been, we have yet been ungrateful: privileged beyond most, we have not brought forth fruit in proportion. Who is there, although he may long have been engaged in the Christian warfare, that will not blush when he looks back upon the past? As for our days before we were regenerated, may they be forgiven and forgotten; but since then, though we have not sinned as before, yet we have sinned against light and against love-light which has really penetrated our minds, and love in which we have rejoiced.

Oh, the atrocity of the sin of a pardoned soul! An unpardoned sinner sins cheaply compared with the sin of one of God’s own elect ones, who has had communion with Christ and leaned his head upon Jesus’ bosom. Look at David! Many will talk of his sin, but I pray you look at his repentance, and hear his broken bones, as each one of them moans out its dolorous confession! Mark his tears, as they fall upon the ground, and the deep sighs with which he accompanies the softened music of his harp! We have erred: let us, therefore, seek the spirit of penitence. Look, again, at Peter! We speak much of Peter’s denying his Master. Remember, it is written, ‘He wept bitterly.’ Have we no denials of our Lord to be lamented with tears? Alas! these sins of ours, before and after conversion, would consign us to the place of inextinguishable fire if it were not for the sovereign mercy which has made us to differ, snatching us like brands from the burning.

My soul, bow down under a sense of thy natural sinfulness, and worship thy God. Admire the grace which saves thee-the mercy which spares thee-the love which pardons thee!

6.14p

Delight Thyself Also In The Lord

by Charles Haddon Spurgeon

Psalm 37:4

The teaching of these words must seem very surprising to those who are strangers to vital godliness, but to the sincere believer it is only the inculcation of a recognized truth. The life of the believer is here described as a delight in God, and we are thus certified of the great fact that true religion overflows with happiness and joy. Ungodly persons and mere professors never look upon religion as a joyful thing; to them it is service, duty, or necessity, but never pleasure or delight. If they attend to religion at all, it is either that they may gain thereby, or else because they dare not do otherwise. The thought of delight in religion is so strange to most men, that no two words in their language stand further apart than ‘holiness’ and ‘delight.’ But believers who know Christ, understand that delight and faith are so blessedly united, that the gates of hell cannot prevail to separate them. They who love God with all their hearts, find that His ways are ways of pleasantness, and all His paths are peace. Such joys, such brimful delights, such overflowing blessednesses, do the saints discover in their Lord, that so far from serving Him from custom, they would follow Him though all the world cast out His name as evil. We fear not God because of any compulsion; our faith is no fetter, our profession is no bondage, we are not dragged to holiness, nor driven to duty. No, our piety is our pleasure, our hope is our happiness, our duty is our delight.

Delight and true religion are as allied as root and flower; as indivisible as truth and certainty; they are, in fact, two precious jewels glittering side by side in a setting of gold.

”Tis when we taste Thy love,
Our joys divinely grow,
Unspeakable like those above,
And heaven begins below.’

6.14a

Remove Far From Me Vanity And Lies

by Charles Haddon Spurgeon

Proverbs 30:8

‘O my God, be not far from me.’ Psalm 38:21. Here we have two great lessons-what to deprecate and what to supplicate. The happiest state of a Christian is the holiest state. As there is the most heat nearest to the sun, so there is the most happiness nearest to Christ. No Christian enjoys comfort when his eyes are fixed on vanity-he finds no satisfaction unless his soul is quickened in the ways of God. The world may win happiness elsewhere, but he cannot.

I do not blame ungodly men for rushing to their pleasures. Why should I? Let them have their fill. That is all they have to enjoy. A converted wife who despaired of her husband was always very kind to him, for she said, ‘I fear that this is the only world in which he will be happy, and therefore I have made up my mind to make him as happy as I can in it.’

Christians must seek their delights in a higher sphere than the insipid frivolities or sinful enjoyments of the world. Vain pursuits are dangerous to renewed souls. We have heard of a philosopher who, while he looked up to the stars, fell into a pit; but how deeply do they fall who look down. Their fall is fatal. No Christian is safe when his soul is slothful, and his God is far from him. Every Christian is always safe as to the great matter of his standing in Christ, but he is not safe as regards his experience in holiness, and communion with Jesus in this life. Satan does not often attack a Christian who is living near to God. It is when the Christian departs from his God, becomes spiritually starved, and endeavours to feed on vanities, that the devil discovers his vantage hour. He may sometimes stand foot to foot with the child of God who is active in his Master’s service, but the battle is generally short: he who slips as he goes down into the Valley of Humiliation, every time he takes a false step invites Apollyon to assail him. O for grace to walk humbly with our God!

6.13p