by Pastor Patrick Cho
Editor’s Note: This post was originally posted on April 13, 2006 on the Shine the Light! blog. We have since incorporated all that content into the Beacon, and you can even find the original version of this post here. Pastor Patrick has kindly agreed to help take you on a bit of a tour of some of those articles, in the hope that you will be encouraged to explore that content yourself. Enjoy!
One issue that I have been intending to address on this blog is something that has caused some unfortunate confusion and misunderstanding in the church. Being a graduate of The Master’s Seminary, I understand that there is a perception (and sadly sometimes warranted) that “Master’s guys” have a knack for preaching cold, rigid theology in a domineering, blunt, and even arrogant way. John alluded to this in his previous entry that there is a certain unavoidable stigma that comes with being a TMS alumnus. I am, therefore, thankful that John elaborated on Lighthouse’s commitment to preach the truth of God in love. Paul refers to speaking truth in love in 1 Timothy 1:5 where he writes, “But the goal of our instruction is love from a pure heart and a good conscience and a sincere faith.” The relationship of love and truth is also the theme of much of the epistles of John. John writes, “Grace, mercy and peace will be with us, from God the Father and from Jesus Christ, the Son of the Father, in truth and love” (2 John 3).
Truth taught without the temperance of love is cold, impersonal, and oftentimes unnecessarily offensive. Love without the standard and foundation of truth is misguided, shallow, and oftentimes misleading. In order to love in a godly way, one must know and be committed to the truth about love as it is revealed in the Word of God. In order to preach the truth in a godly way, one must also understand and sincerely work to apply God’s heart of love.
I suppose the issue that arises from this discussion is where conviction plays a role in our communication of beliefs. Unfortunately, when one speaks out of conviction it is frequently misunderstood as bold arrogance. However, in 1 Thessalonians 2:2, Paul states, “…we had the boldness in our God to speak to you…” While Paul characterizes his instruction as boldness, his life was at the same time indisputably characterized by humility (cf. 2 Cor 12:11). If we take a closer look at what is intended in 1 Thessalonians 2, it helps to provide a greater understanding of how one can be bold in proclamation and yet remain humble. While it is unfortunate that conviction and boldness are misinterpreted as arrogance, it is equally or even more unfortunate that some with good reason to have conviction cannot communicate their convictions with “humble boldness.”
How can Paul say that he and his partners in ministry had boldness to speak? First, he understood that the authority behind what he communicated was not found in himself but in God. I have often thought that one of the keys to true humility is giving credit to the right people and not undeservedly taking credit for oneself. Notice that Paul qualifies his boldness by saying that it is “in our God.” Outside of the revealed truth of God, Paul had no grounds for speaking with boldness. Isn’t it true that when we speak with boldness without first being quick to hear the Word and fully contemplating what the Bible says about a matter we discover that our bold assertions are actually foolishness? Paul’s only claim to boldness came in God (cf. 2 Cor 10:17). Only by thinking God’s thoughts after Him and speaking God’s words could he speak with boldness. This actually says less about the character of Paul than it does the character of Paul’s God. He understood that without God he was reduced to nothing.
Second, and this is certainly related, Paul understood that the source of the message itself was from God. The instruction that Paul bore was “the gospel of God” (1 Thess 2:2). It is God’s gospel. This is the reason Paul states, “For we do not preach ourselves but Christ Jesus as Lord, and ourselves as your bond-servants for Jesus’ sake” (2 Cor 4:5). To be committed to anything else than preaching the true gospel of Christ is futility and focusing on peripherals at best. This is the same instruction that Paul gave to Timothy, “Preach the Word!” (2 Tim 4:2). Don’t preach useless words (2 Tim 2:14)! Don’t preach worldly and empty chatter (2 Tim 2:16)! Don’t preach useless speculation (2 Tim 2:23)! Don’t preach deceptive messages (2 Tim 3:13)! Don’t preach ear tickling stories (2 Tim 4:3)! Don’t preach according to the desires of men (2 Tim 4:3)! Don’t preach myths (2 Tim 4:4)! Preach the unadulterated gospel of God!
It is possible to speak conviction with boldness and yet to maintain a spirit of humility. Of course much of this is dependent upon whether the one who speaks backs his words with a lifestyle of humility. In any case, one must not be too quick to judge someone as arrogant because he speaks with confidence or boldness. Of course even when something is spoken properly from proper motives and with proper means, one’s message still may not be received the way it was truly intended. This places even more responsibility upon the one who speaks with conviction to make sure that truth is indeed spoken and colored with godly love.