Author Archives: Stephen Rodgers

Weekly Links (8/12/2011) – Evangelism Edition

If sinners be damned, at least let them leap to Hell over our dead bodies. And if they perish, let them perish with our arms wrapped about their knees, imploring them to stay. If Hell must be filled, let it be filled in the teeth of our exertions, and let not one go unwarned and unprayed for. (Charles Haddon Spurgeon)

by Stephen Rodgers

For reasons that will be made clear to anyone who comes to the combined College/Single Life Bible study tonight, I’ve been doing a lot of research and study on the topic of evangelism.  Today, on a special edition of the weekly links, I wanted to share a fraction of that with you, from a TGC series I bookmarked from a while back:

And if you need an example of evangelism done right, then look know further than DJP over at PyroManiacs.
Hopefully I’ll see many of you tonight; if not then, then I’ll look forward to seeing you on Sunday.  In the meantime, be sure to take some time to pray about, think about, and do evangelism.
Pro Rege

Grace Life Update

by Pastor Patrick Cho

Grace Life has been taking a break for the summer, but things will be picking up again really soon! And even though we have not been meeting, it doesn’t mean things haven’t been busy. Couples have been getting engaged, getting married, and having babies! The ministry has been growing and all this time we have been taking a break!

One of the things we are looking forward to in the fall is the return of our Wednesday evening parenting class. Taught by elder Peter Lim, the parenting class will be a fifteen week course running from October to March. Each week, different topics will be discussed while examining what the Bible teaches about being a parent. Children are certainly a huge responsibility, but they are also a tremendous blessing from the Lord. Every parent knows that raising kids can at times be challenging and even frustrating. But the Bible gives godly wisdom about how successful parenting can be achieved to the glory of God. This will be an invaluable class especially for our new and expecting parents.

Also beginning in October our weekly Grace Life fellowship will resume. Once again, Grace Life will be meeting during the Sunday School hour on Sundays. It will be great to pick up in our study of Mark and this year will present greater opportunities for fellowship, accountability, and interaction.

Hopefully after the summer break, everyone is itching to get started again!

The Glorious Gospel (Part 1)

by Pastor Patrick Cho

It has felt like an eternity being away from San Diego, and it certainly is great to be back. What a great weekend it was spending a day at the park with the Lighthouse family, and it made things even sweeter being able to share that time with Pastor Chris Wu and Redeemer’s Grace Church. So many people came out that we needed to carefully ration the food! Not having enough food is hardly ever a problem at our church, but yesterday it was a great problem to have. It meant that a lot of people came out and enjoyed the afternoon with one another. I was so encouraged to see members of both churches engaging one another in good conversations or just playing team sports together.

One thing that our Fun in the Sun Day reminded me of is the grace of God to desire our unity in the gospel. What proof that God desires good for His people! He commands us to love one another (1 John 4:7), encourage one another (1 Thess. 5:11), and fellowship with one another (Heb. 10:24-25). It glorifies God to have His people enjoying the blessings of Christian fellowship.

All this is made possible because of the work of Christ on the cross to redeem us. Jesus died so that we could have life. He died in our place and bore our just punishment so that God’s wrath could be satisfied. And in His sacrifice, not only do we benefit by having our sins forgiven (which is a huge benefit!), but we also receive new life and are incorporated into a body of believers that Christ calls His bride. Jesus certainly meant it when He said He came that we might have life and have it abundantly (John 10:10).

One of the most exciting things about being back in San Diego is that we get to begin our series walking through “The Glorious Gospel.” There is no greater theme in the Bible! The gospel is the heart of everything we trust. It should be the focus of our lives and our ministry, and it should remain the overarching theme of our conversations.

This past Sunday we had the opportunity to examine the character of God. When it comes to the gospel, it is essential that we begin with God. It is only through a correct understanding of God that we know our purpose in life. Only by studying God do we gain a good understanding of what is morally excellent or reprehensible. Through a careful study of God, we gain a good understanding of our identity – our sinful depravity and desperate need for salvation. God’s character also helps us understand the necessity of the cross, that He might be both just and justifier (Rom. 3:26).

The foundations of everything the Bible reveals about God are found in Genesis 1. Throughout Scripture, God repeatedly defines Himself as the Creator, the Maker of heaven and earth (cf. Deut. 32:6; Ps. 104:24-30; Ps. 148:1-6; Isa. 40:25-28; etc.). It is no wonder that in Acts 17, when Paul defines God for his unbelieving Gentile audience, he explains that God is the Creator of all that is (Acts 17:22-29).

Many Christians today do not believe that the creation account is very significant. Because of the pressures of modern science and the pervasive trust in evolution by people both inside and outside the church, many have surrendered in the battle for the beginning. But it is essential that we understand how significant this battle is. Too often we find ourselves waging war in peripheral battles while the rest of the world undermines and attacks our foundation. We must not give up so easily.

Having a skeptical distrust of Genesis 1-2 is really founded in an unbelief of the supernatural and miraculous. People turn to natural selection and evolution because it seems scientific and explicable. If a person has problems with the creation account, there are all sorts of other inexplicable miraculous events in Scripture that totally fly in the face of modern science and completely go beyond the range of scientific possibility. People do not walk on water. People do not heal the blind or crippled. And people certainly do not come back from the dead. If you discredit Genesis 1-2, you might as well start ripping out entire sections of the Bible that are not scientifically explainable because at the core of that distrust is unbelief in the supernatural and miraculous.

God is God, and I am not Him. He chooses how to define Himself without needing my assistance or attempts to improve that definition. And God chooses to define Himself as Creator. It is not my place to second guess that or diminish the significance of it. He made me, and that has all sorts of ramifications on who I am, what my purpose is, what my problem is, and what I must do about that problem.

The Lord our Righteousness

bu Charles Haddon Spurgeon

From Jeremiah 23:6

It will always give a Christian the greatest calm, quiet, ease, and peace, to think of the perfect righteousness of Christ. How often are the saints of God downcast and sad! I do not think they ought to be. I do not think they would if they could always see their perfection in Christ. There are some who are always talking about corruption, and the depravity of the heart, and the innate evil of the soul. This is quite true, but why not go a little further, and remember that we are ‘perfect in Christ Jesus.’ It is no wonder that those who are dwelling upon their own corruption should wear such downcast looks; but surely if we call to mind that ‘Christ is made unto us righteousness,’ we shall be of good cheer.

What though distresses afflict me, though Satan assault me, though there may be many things to be experienced before I get to heaven, those are done for me in the covenant of divine grace; there is nothing wanting in my Lord, Christ hath done it all. On the cross He said, ‘It is finished!’ and if it be finished, then am I complete in Him, and can rejoice with joy unspeakable and full of glory, ‘Not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith.’ You will not find on this side heaven a holier people than those who receive into their hearts the doctrine of Christ’s righteousness. When the believer says, ‘I live on Christ alone; I rest on Him solely for salvation; and I believe that, however unworthy, I am still saved in Jesus;’ then there rises up as a motive of gratitude this thought- ‘Shall I not live to Christ? Shall I not love Him and serve Him, seeing that I am saved by His merits?’ ‘The love of Christ constraineth us,’ ‘that they which live should not henceforth live unto themselves but unto Him which died for them.’ If saved by imputed righteousness, we shall greatly value imparted righteousness.

1.31a

Weekly Links (8/5/2011)

If there is no absolute moral standard, then one cannot say in a final sense that anything is right or wrong. By absolute we mean that which always applies, that which provides a final or ultimate standard. There must be an absolute if there are to be morals, and there must be an absolute if there are to be real values. If there is no absolute beyond man’s ideas, then there is no final appeal to judge between individuals and groups whose moral judgments conflict. We are merely left with conflicting opinions. (Francis Schaeffer, How Then Should We Live?: The Rise and Decline of Western Thought and Culture)

by Stephen Rodgers

Welcome back!  Hopefully you enjoyed our month off, caught up on some reading, maybe went on a missions trip.  I think that pretty much covers what most of our staff did, but we’re back now, and ready to go!  Don’t worry, we’ll ease you back into it a little bit with only a few links this week:

  • So first off, there’s a new edition of Tabletalk out, and this month the theme is Theological Reflections on Classical Literature.  Be sure to check that out, it should be very interesting.
  • And speaking of “new” and “free”…Christianaudio.com’s monthly free audio book is Hannah Coulter by Wendell Berry. I’ll admit that I’d never heard of it before now, but Russell Moore gives it two enthusiastic thumbs up, and so that’s enough for me to throw it on the MP3 player.
  • Over at the TGC blog, James Anderson answers the question “Did God Change at the Incarnation?” And I may have mentioned this before, but if you have even a passing interest in theology, philosophy, and/or apologetics, you’ll definitely want to bookmark his blog, or add it to your RSS feed, or stalk him on Twitter or something.
  • RC Sproul Jr. (that’s RC Sproul’s son) offers up a hermeneutical principle you might not have thought of before.
  • And last but not least, over at the Cripplegate (how did I not know about that blog?) Nate Busenitz gives us his opinion on the 10 Best Online Study Resources.  I know that a number of these are already on the Recommended Resources page…but I’ll have to check about the others.

That’s it for now…see you Sunday!

Pro Rege

Act Your Age this Summer

by Hansol An

Editor’s Note: This was supposed to be posted on June 30th, but I posted the Single’s Update by mistake.  So the collegians will be getting this as a reminder halfway through their summer instead of at the beginning of it.

“Summer break” is a term that has a very positive connotation for most people. And why wouldn’t it? No school, playing all day and virtually no responsibilities. What’s not to like if you’re a kid? But now you’re 18, 19, 20 or 21 years old. By now your summer break will look a bit different, right? You’re old enough to vote now and fight for your country if you want. You’re no longer legally bound to your parents’ authority. You’re an “adult” now. So then, shouldn’t your summer break be more than just about having fun?

If this were the first century, in Israel or another part of the Roman Empire, a college age kid would likely be married by now. In that culture, ladies were often married at 13 or 14 years old. Mary, the mother of Christ, was probably 14 or 15 when she was carrying the Savior of the World. Guys were usually given a bit more time to prepare for that responsibility. The average age for marriage was around 18 for men. It was highly discouraged for men to be single past 20, even to the point that some Jews considered it sinful. By 19 the average man was a father for the first time. Think about that for a second. How many collegians can even fathom being a parent at 19, let alone 14?

Today’s society will tell collegians that they are still kids. And in certain ways that’s true because this society allows young people to extend the responsibility to become mature until much later in life. “You’re still in school.” Marriage? “There’s always time for that. There’s a lot to experience first.” Children? “Whoa now, that’s way later. Maybe when you’re too old to have fun.” Even in the church, this type of thinking is prevalent. Would it be difficult to find a 30 year old man playing video games for hours each day? To put that in perspective, remember that Jesus was about that age when he started his ministry.

In all honestly, it took me a while grow up. Post-college life for me during the week was pretty simple. I went to work, came home, hung out with my roommates, played a lot of Halo with my roommates, went to sleep late and started it all over again the next day. I’m only being slightly facetious. Sure I did maintain involvement in church activities on the weekends but I could look back on some weeks and think, “I accomplished zero.” It is sad to think about the lack of maturity I exhibited. As Paul warned the Ephesians, I was foolish and not “making the best use of the time, because the days are evil.” But thank God, I was challenged by those around me and what I was learning at church to grow up. Eventually I took that to heart and started making changes to that end. Not that I’m there yet, but it’s something I continue to strive after.

The point is this: You can be a responsible adult at 18. The vast majority of human history and societies around the globe would attest to that truth. Relative youth was no excuse for Timothy to be less than a mature man. Paul instructed him to, “Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity.” You might be young but even the young can be an example for others to learn from. You have the gift of time (time to learn God’s Word; time to grow closer to the Lord; time to invest in people). Use it to become an adult.

Gray Issues Part 4 – Like Lambs to Slaughter

by Elder Peter Lim

In a 1993 a movie, a newly married couple was propositioned by a wealthy man whether the wife would spend a night with him for $1 million. Reluctantly they agree to the arrangement and the rest of the movie deals with the consequences of that decision. I wouldn’t recommend that anyone watch this movie but the dilemma posed is interesting. The question is, how far would you go for money? Would you be willing to sin for it? A Christian would understand that God hates sin…so this ought to be a relatively easy question to answer. Of course sin at any price is not acceptable. But what if the situation was altered just a tad so that the wife wouldn’t necessarily have to go all the way and cross the “adultery line?”  Most people would be tempted to overlook the motives of the heart in order to get the money and redefine the sin border. This is where I believe most failures occur in the hearts and minds of Christians.

By now, you’ve probably gotten the point that I’m not going to draw definitive lines for you to cross or not cross. Of course I’m doing this deliberately since I would not want you to try to live up (or down) to my standards. We sinners have a tendency to want our lines clearly defined as if THAT’s the issue. Instead, consider Proverbs 7:6-27:

6 For at the window of my house
I looked out through my lattice,
7 And I saw among the naive,
And discerned among the youths
A young man lacking sense,
8 Passing through the street near her corner;
And he takes the way to her house,
9 In the twilight, in the evening,
In the middle of the night and in the darkness.
10 And behold, a woman comes to meet him,
Dressed as a harlot and cunning of heart.
11 She is boisterous and rebellious,
Her feet do not remain at home;
12 She is now in the streets, now in the squares,
And lurks by every corner.
13 So she seizes him and kisses him
And with a brazen face she says to him:
14 “I was due to offer peace offerings;
Today I have paid my vows.
15 “Therefore I have come out to meet you,
To seek your presence earnestly, and I have found you.
16 “I have spread my couch with coverings,
With colored linens of Egypt.
17 “I have sprinkled my bed
With myrrh, aloes and cinnamon.
18 “Come, let us drink our fill of love until morning;
Let us delight ourselves with caresses.
19 “For my husband is not at home,
He has gone on a long journey;
20 He has taken a bag of money with him,
At the full moon he will come home.”
21 With her many persuasions she entices him;
With her flattering lips she seduces him.
22 Suddenly he follows her
As an ox goes to the slaughter,
Or as one in fetters to the discipline of a fool,
23 Until an arrow pierces through his liver;
As a bird hastens to the snare,
So he does not know that it will cost him his life.
24 Now therefore, my sons, listen to me,
And pay attention to the words of my mouth.
25 Do not let your heart turn aside to her ways,
Do not stray into her paths.
26 For many are the victims she has cast down,
And numerous are all her slain.
27 Her house is the way to Sheol,
Descending to the chambers of death.

Why is this foolish young man walking by this woman’s house? Is there no other way to get where he’s going? According to verse 9 he goes by her house repeatedly and interestingly enough, during the darker hours. He must’ve reasoned to himself that walking by this woman’s house isn’t a sin, even at night. Perhaps he has even flirted with her in order to get her attention. She comes out and meets him, dressed inappropriately. Maybe he justified in his own mind that her clothing shouldn’t be an issue. Or maybe he even liked the fact that she wore edgy clothing, not like the “nice” girls of his day. Sure, her feet don’t stay at home but is that so wrong? Is that one of the Ten Commandments? She uses religious talk and flattery and assures him that there’s no way that they’ll get caught. Her religious talk seems shallow but he thinks he shouldn’t judge her. She “encourages” him. Fornication would be wrong, but is something wrong with caresses? It’s just a massage. No danger can come of that. Her husband will be away so there’s no chance his friendship with her can be misunderstood. All this time, he is unaware of her true motives and follows her like a lamb to slaughter. He shouldn’t have let his heart turn to her ways nor strayed into her paths.

There is so much more we can talk about here but my intention isn’t to write a commentary on this. The point has already been made that this foolish young man disregarded all the warning signs because he reasoned to himself that what he did wasn’t sin until it was too late. It is this kind of danger that we face whenever we start trying to define the sin border. Instead of fleeing from youthful lusts, we would rather pharisaically stay on this side of the sin border and ignore the hidden motives of the heart. As redeemed people who understand our own weaknesses and the supreme holiness of God, our desire and our actions must reflect a heart that hates sin and does all that we can to stay far away from it, instead of placing ourselves in the middle of the path that leads to destruction. Therefore, dear brothers and sisters, we must be conservative and stay away from any questionable activities. We must do this not because we are so paranoid that we might cross the sin border, but because we love God and His holiness. Let us not be as naïve as to be led like lambs to slaughter.

Weekly Links – John Stott Edition

by Stephen Rodgers

Last week, on July 27, John Stott went home to be with the Lord.  His life as an author, theologian, de facto evangelical elder statesman, and Anglican cleric spanned nine-tenths of a century.

For those of you unfamiliar with “Uncle John” (as he was affectionately known), he was a towering figure in conservative Christian circles, and his death has drawn the attention of both the secular and Christian media.  Justin Taylor has done a good job at giving a synopsis of his life, but very briefly I would offer a few of my own thoughts on the man, before I simply provide you with links to articles by far worthier contributors than myself.

  • John Stott was a model of faithfulness.  He converted to Christianity as a teenager, and lived a life of being quietly sold-out for Christ for the next 70+ years. I’ve only recently arrived in my 30’s and I already regret the time spent wasted earlier in my life.
  • He wrote 50 books, most notably Basic Christianity (a stellar introduction to the Christian faith), and The Cross of Christ (one of the seminal works on the doctrine of substitutionary atonement, which J.I. Packer called “a masterpiece” and D.A. Carson referred to as “a must-have book for every pastor.”). If you haven’t read either of those works, you really are missing out.  At the very least, run out and pick up The Cross of Christ since Tim Challies will be using it as the text for his next “Reading Classics Together” series. Kevin DeYoung also points out the importance of this book in a recent article.
  • He served for 60+ years in the same church preaching several times a quarter until well into his 80s. In an age where church-hopping is widely-practiced and openly encouraged, his steadfastness and loyalty serve as an example to us.
  • His preaching was noted for being unfashionably expositional for the time, which served as an example to a then-young John Piper.
  • He never married.  He would wryly comment that it didn’t seem like “a gift” to him (as many referred to it), but would quickly remark that God always provided the strength necessary for any and all circumstances.
  • Even in his disagreements with other prominent evangelical notables (Martyn Lloyd-Jones) or his flirting with unorthodox doctrine (annihilationism) he remained winsome and retained his dignity.  The differences he had with others were sometimes fundamental, but in those disagreements he remained charitable.

These may seem like such simple things…after all, while he was a renowned author, he never seemed to acquire the celebrity-status that some in our corner of Christendom do.  But his life is a tribute to what God can accomplish even through seemingly simple and humble accomplishments, as his death was commented on by the New York Times, the Telegraph, and even drew some shockingly kind words from the secular media. What may have seemed to be a rather simple life had a rather profound impact on a great many people.

All in all, “Uncle John” lived a life that was very much in keeping with the apostle Paul’s words in 2 Corinthians 1:12: For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you.

May we take note, and strive to do the same.

Editor’s Note: July 2011

by Stephen Rodgers

It occurred to me that we hadn’t done one of these for a while.  On one hand, I hope that you enjoyed your break from my ramblings, but on the other hand, I probably should have done a better job of keeping everyone informed of the going-ons behind the scenes here at the Beacon.  If you have a moment, I’d ask that you indulge me and read the following announcements.

  • Hiatus: first and foremost, I just wanted to let you know that the Beacon is going on a planned hiatus for the month of July.  There are a number of factors that contribute to this: a number of our writers will be out on the missions field, I won’t be available to do updates for part of the time, and quite frankly, a number of folks (myself included) could use a little break.  Normally we only take two weeks off in July, but this time, it will be for the remainder of the month.  There’s just a LOT going on.
  • Can I Haz Article?: need something to read?  Don’t worry, I’ve got you covered.  Through the miracle of modern technology, I’ve enabled a “Random Posts” widget (just look over at the right column…there it is) that will suggest three random articles every time you visit this page.  I’ve excluded posts from the Lighthouse News and Editor’s Notes categories since those tend to have a bit of an expiration date on them.  My sincere hope is that you will discover a number of great articles and series this way.  PLEASE avail yourself to it.  And of course, you’re welcome to simply explore the various categories and series in a more systematic fashion if you prefer.
  • Plans for the future: when we return in August, we’ll have a number of new articles for you, along with the continuation of some of the more established series.  And in the near future we’re going to be starting up a new series, so keep your eyes peeled for that.  And if you were considering being a staff writer for the Beacon, please let me know since we’re already starting to set the article schedule for the fall.
  • Apology: I also just want to briefly take the opportunity to apologize for the somewhat haphazard article schedule lately.  For those of you who don’t know, I manage most of the administrative functions myself, and the recent employment issues threw me for a bit of a loop.  But that is all settled, I’ve learned to hand off some of the responsibility to others, and when we start up again, we should be much more timely with the regularly-scheduled updates.  So thank you for your patience, and I will do my very best not to let that happen again.

That’s all for now.  I’m very excited about what the future has in store, and looking forward to sharing it with you when we get back.

See you in August!

Pro Rege

In Whom Also We Have Obtained an Inheritance

by Charles Haddon Spurgeon

From Ephesians 1:11

When Jesus gave Himself for us, He gave us all the rights and privileges which went with Himself; so that now, although as eternal God, He has essential rights to which no creature may venture to pretend, yet as Jesus, the Mediator, the federal Head of the covenant of grace, He has no heritage apart from us. All the glorious consequences of His obedience unto death are the joint riches of all who are in Him, and on whose behalf He accomplished the divine will.

See, He enters into glory, but not for Himself alone, for it is written, ‘Whither the Forerunner is for us entered.’ Heb. 6:20. Does He stand in the presence of God?-‘He appears in the presence of God for us.’ Heb. 9:24. Consider this, believer. You have no right to heaven in yourself: your right lies in Christ. If you are pardoned, it is through His blood; if you are justified, it is through His righteousness; if you are sanctified, it is because He is made of God unto you sanctification; if you shall be kept from falling, it will be because you are preserved in Christ Jesus; and if you are perfected at the last, it will be because you are complete in Him.

Thus Jesus is magnified-for all is in Him and by Him; thus the inheritance is made certain to us-for it is obtained in Him; thus each blessing is the sweeter, and even heaven itself the brighter, because it is Jesus our Beloved ‘in whom’ we have obtained all. Where is the man who shall estimate our divine portion? Weigh the riches of Christ in scales, and His treasure in balances, and then think to count the treasures which belong to the saints. Reach the bottom of Christ’s sea of joy, and then hope to understand the bliss which God hath prepared for them that love Him. Overleap the boundaries of Christ’s possessions, and then dream of a limit to the fair inheritance of the elect. ‘All things are yours, for ye are Christ’s and Christ is God’s.’

1.30p