Author Archives: Stephen Rodgers

I Am The Rose Of Sharon

by Charles Haddon Spurgeon

Song of Solomon 2:1

Whatever there may be of beauty in the material world, Jesus Christ possesses all that in the spiritual world in a tenfold degree. Amongst flowers the rose is deemed the sweetest, but Jesus is infinitely more beautiful in the garden of the soul than the rose can in the gardens of earth. He takes the first place as the fairest among ten thousand. He is the sun, and all others are the stars; the heavens and the day are dark in comparison with Him, for the King in His beauty transcends all.

  • ‘I am the rose of Sharon.’ This was the best and rarest of roses. Jesus is not ‘the rose’ alone, He is ‘the rose of Sharon,’ just as He calls His righteousness ‘gold,’ and then adds, ‘the gold of Ophir’-the best of the best. He is positively lovely, and superlatively the loveliest.
  • There is variety in His charms. The rose is delightful to the eye, and its scent is pleasant and refreshing; so each of the senses of the soul, whether it be the taste or feeling, the hearing, the sight, or the spiritual smell, finds appropriate gratification in Jesus.
  • Even the recollection of His love is sweet. Take the rose of Sharon, and pull it leaf from leaf, and lay by the leaves in the jar of memory, and you shall find each leaf fragrant long afterwards, filling the house with perfume.
  • Christ satisfies the highest taste of the most educated spirit to the very full. The greatest amateur in perfumes is quite satisfied with the rose: and when the soul has arrived at her highest pitch of true taste, she shall still be content with Christ, nay, she shall be the better able to appreciate Him. Heaven itself possesses nothing which excels the rose of Sharon.

What emblem can fully set forth His beauty? Human speech and earth-born things fail to tell of Him. Earth’s choicest charms commingled, feebly picture His abounding preciousness. Blessed rose, bloom in my heart for ever!

5.1p

A Day in the Life of Sparklers Staff

by Brian Gin

Every Sunday Sparkler Staff all gather before service and go over the Bible lesson. The teacher shares the lesson, going through one last practice with whatever props they need, and the other staff are given a chance to provide input or advice. Finally Kyle Grindley usually ends with announcements. During one of these meetings, Kyle announced that we were no longer going to refer to the “Bible Stories” as stories, we were going to call it the lesson. This was to help the children understand that what they are being taught is not just a story, like fictional books, but a lesson based on real history, based on the Bible, the inerrant word of God.

This epitomizes a big part of what I’ve learned while being a part of Sparkler’s staff. We have to choose the words we use to teach and interact with the kids with care and consideration. Children at this age have a rapidly growing vocabulary. We have to make sure the kids understand all the words we use in our explanations of difficult concepts. We try to stay as close to the text as possible while teaching the lesson in a way that is understandable.

In each lesson we try to link the lesson with the gospel, in greater or less depth depending on time and appropriateness of the lesson. We explain that we all have evil hearts that result in evil fruits. But if we believe that Jesus came to earth, lived a perfect life, died on the cross as a sacrifice for our sins, and then rose again after three days, we can get good hearts and start producing good fruit.

Every lesson has one main point we try to get across to the kids. Some examples of points are: God is powerful, Jesus is God, or Jesus is preparing His disciples for His departure. We try to make sure we hit that point a few times throughout the lesson to make sure the kids can understand what we’re trying to teach them about God. Our hope is that by repeating the main point and presenting the gospel, we would plant the seeds that ultimately lead the children to salvation.

We also have a small group time to make sure that any difficult words or concepts are explained adequately to the kids. Normally the older kids have more questions, and it helps immensely to have parents who are teachers help us figure out what kinds of things the kids have a hard time understanding, even if the kids don’t say anything.

I am slowly learning how to choose my words, which starts with preparing my heart each Sunday along with the other teachers. I learn so much from the other teachers on how to interact with the kids and make sure God uses me to teach them the right lessons and words. I pray that God would lead any child that walks into Sparklers would commit to Jesus Christ as their Lord and Savior.

In Absentia

by Stephen Rodgers

Normally I’d be posting an article by Pastor James Lee of LBC OC today. However, he happens to have a really good excuse for not writing one.

Pastor James just returned from a missions trip to Southern India. As someone who briefly lived in that part of the world (albeit a tad farther north), I can tell you that it’s not an easy place to do missions.

So here’s the plan: in lieu of Pastor James writing an article for us today, how about we lift up a prayer for him?

Thanks.

His Cheeks Are As A Bed of Spices

by Charles Haddon Spurgeon

Song of Solomon 5:13

Lo, the flowery month is come! March winds and April showers have done their work, and the earth is all bedecked with beauty. Come my soul, put on thine holiday attire and go forth to gather garlands of heavenly thoughts. Thou knowest whither to betake thyself, for to thee ‘the beds of spices’ are well known, and thou hast so often smelt the perfume of ‘the sweet flowers,’ that thou wilt go at once to thy well-beloved and find all loveliness, all joy in Him.

That cheek once so rudely smitten with a rod, oft bedewed with tears of sympathy and then defiled with spittle-that cheek as it smiles with mercy is as fragrant aromatic to my heart. Thou didst not hide Thy face from shame and spitting, O Lord Jesus, and therefore I will find my dearest delight in praising Thee. Those cheeks were furrowed by the plough of grief, and crimsoned with red lines of blood from Thy thorn-crowned temples; such marks of love unbounded cannot but charm my soul far more than ‘pillars of perfume.’ If I may not see the whole of His face I would behold His cheeks, for the least glimpse of Him is exceedingly refreshing to my spiritual sense and yields a variety of delights.

In Jesus I find not only fragrance, but a bed of spices; not one flower, but all manner of sweet flowers. He is to me my rose and my lily, my heart’s ease and my cluster of camphire. When He is with me it is May all the year round, and my soul goes forth to wash her happy face in the morning-dew of His grace, and to solace herself with the singing of the birds of His promises. Precious Lord Jesus, let me in very deed know the blessedness which dwells in abiding, unbroken fellowship with Thee. I am a poor worthless one, whose cheek Thou hast deigned to kiss! O let me kiss Thee in return with the kisses of my lips.

5.1a

Weekly Links (6/5/2015)

“Christ died”–that is history; “Christ died for our sins”–that is doctrine. Without these two elements, joined in an absolutely indissoluble union, there is no Christianity.” (J. Gresham Machen, Christianity and Liberalism)

by Stephen Rodgers

Well, it’s Friday once again, and since it’s the first Friday of the month* it’s my turn to point you towards some free resources that you’ll definitely want to know about!

Alright, there you go! See you Sunday!

Pro Rege

* Actually, it’s slightly more of an arcane calculation than that, but whatever.

A Few More Families Passing On A Life Of Faith

by Pastor John Kim

Hebrews 11 gives an account of men and women who lived by faith. Faith is the assurance of things hoped for and the conviction of things not seen (Hebrews 11:1). As you consider the examples, many, if not all of them would seem to be outside of the scope of what we would imagine to be our own lives. Noah building an ark, Abraham offering up Isaac, Moses leading the nation of Israel out of Egypt – all these would seem to be exceptional rather than normative in the life of a Christian. But we would do well to consider the principles that are interwoven in Hebrews 11 instead of just looking at the examples.

Hebrews 11: 6 states that without faith it is impossible to please God. Pleasing God can only take place through a life that is lived by faith. This is a pretty important principle to consider since we are called to live to God’s glory and pleasing Him is tied to that call. If we truly desire to please God, then living by faith is a non-negotiable. I’ll address the implications a bit later.

Hebrews 11:8 describes Abraham who lived his life by faith by going in obedience to a place he didn’t even know. Can you imagine leaving your homeland to go to a place where you have absolutely no idea what it’s like? There were no brochures of his destination, there was no internet site to look up and see pictures. He was going to a completely foreign place with just a promise from God.

Hebrews 11:13 shares something that might at first glance seem a bit sad – “All these died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth.” These believers who died in faith did not see what they had hoped to see in culmination but they did see from a distance the promises that God had given to them. The idea of not seeing the fulfillment of what was hoped for would be disheartening for most people but for the one who lives by faith, it is welcomed because the reality is we know that we are strangers and exiles on this earth and that our citizenship is in a kingdom that is not of this world.

I wanted to highlight these three particular aspects of living by faith because I would like to challenge my generation, those who are in their 40’s and 50’s who have children graduating from college and high school and we are starting to look at the back end of our lives where the retirement years are beckoning and the hope for getting settled seems more appealing. I would also like to challenge the generation below that to follow, but as I look forward (God-willing) to the second half-century of my life, I can definitely make some anecdotal observations that serve to illustrate my concern for the 40’s/50’s crowd in the church.

I had a talk with an old college friend and we were discussing the issue of why so many of our peers seem to be settling for just a comfortable life and not be very engaged in spiritual matters like we used to when we were in college. Those college years were definitely full of activity and it seemed like we had inexhaustible energy that propelled us to be witnesses for the gospel, minister to fellow Christians, go on short-term missions, and eagerly soak up the word of God and pray. But after getting married, working hard to put the kids through school, that energy seems to be in short supply, the schedule seems constantly filled with various events for the children, and we are content with settling in places where every service is provided, including church. As parents we look for well-organized nursery ministries that have professionally trained staff that are also CPR/First Aid certified. We expect the comforts of nursery ministry to transition to a preschool ministry that helps our kids to mature and grow to make it into the elementary ministry, where we are happy to see a solid program that provides everything a parent could hope for their children to receive. Then on to the youth ministry where there are multiple staff members who disciple your kids, take them out to McDonald’s, attend their sporting events, and cry with them at their graduations. Not to say that anything is wrong with any of these things in themselves. But could it be that so many are willing to settle for what is provided for them and so few are willing to go out in faith to be a part of church plants because the cost is too steep and the new churches can’t provide enough services that make it convenient to go to church? Could it be that instead of living by faith, there are many who choose to live by sight and their actions are built on the principle of “the assurance of things that are proven and the conviction of things that are seen”?

I raise this question because it concerns me that not only does a life of faith seem to dissipate as Christians get older, the example of faith is then lost to the younger generation that follows. Is it no surprise then that a life of faith seems to be more the exception to the rule than the norm? Not that there needs to be a percentage or numbers to back this. That’s why I am quick to acknowledge that this perspective is based more on my observations than any scientific surveys or statistical studies.

I share this portion with a grain of salt because I truly do not wish to make this sound like I am the only one doing this. God has truly been gracious to provide the opportunity to be a part of three church plants and it really has been by His mercy that our family has been sustained through the tremendous changes and even trauma that has impacted our family through the many moves and relocations. And I am truly thankful for those that God has brought to partner in the church plants – without them these ministries would truly not be able to work as a church should. But the particular point that I would like to raise as a challenge is this – as you get older, will you see a life continue to grow deeper in faith and in trusting in the Lord or will you live more by sight and what is conventional?

Consider the lives of those mentioned in Hebrews 11. I find it interesting that for many of them, their lives of faith continued and are even highlighted in their latter years. Noah was 600 years old when the flood came (Genesis 7:6). Abraham was 100 years old and Sarah was 90 years old when they were told by God that they would bear a son (Genesis 17:17). Moses was 80 years old when he faced off with Pharoah in Egypt (Exodus 7:7). Yet even these saints did not see the fulfillment of all that they would have hoped. But they lived and died in faith.

Church planting is not just for younger folks who have less at stake in life. Yes, the transitions might be a bit more convenient and there may be fewer things to uproot. But I would dare say this – we need more older folks to live by faith and not grow lax in their latter years as they approach their 40’s and 50’s. There are obviously many challenges and even trials that come by taking the road less traveled when it comes to church planting. The likelihood of fewer families attending is high in many church plants because the children and youth ministries are small and still in development. The families that are there tend to be in the throws of parenting the little ones, and time and energy are at a premium while many are not able to participate regularly. Church services are either at a very inconvenient time (like 4:30pm on Sundays) or we are setting up and tearing down because we have to share the facilities with several other churches at a rental site. There are few established sub-ministries and usually nothing official in many areas. But the harvest is plentiful. The opportunities to share the gospel abound. There are many who still have yet to take a step into a church because no one has ever invited them. Many don’t even have a copy of the Bible because no one ever gave them one. Strange and weird perceptions of what Christians are like abound because there are some crazies out there and there are not a few who are not biblically grounded and gospel centered. But you know what would be helpful, even if it were to be increased by a few? A few more older families, with marriages that are seasoned so that those older couples could disciple younger couples and even singles who are dating. A few more older families that have grown children and can be a light through how they raise their family and to provide some perspective, especially for those with newborns and toddlers. A few more older families that would be willing to live more by faith and trust that even with the lack of “establishment” that by faith there will an investment to see things eventually grow and that the early years of being part of a church are crucial in having older mentors and disciplers that could provide some sense of balance for those that are still waiting to enter the later stages of life. A few more older families that would be willing to show that they are willing to sacrifice some of the comforts of life and to forego some of the freedoms and liberties for the sake of passing on the greatness of God to the next generation (Psalm 145:4).

Yes, we need older families to stay with the home base as well and provide consistency and stability. Yes, we need older families to continue to grow the churches that sent out church plant teams. No, I am not saying all the older couples need to feel guilty and go out with the church plants. But I am raising the thought to consider – maybe a few more would be helpful?

So if you want to please God, maybe go somewhere you don’t know anything about (or maybe don’t want to know anything about), and even consider that you are just going to be a link in the chain and not even see the fulfillment of the investment, then step out in faith and consider passing on the greatness of God in the young churches, the new churches, the churches that are lacking the older, godly presence of men and women that can be the kind of examples, mentors, and disciplers that would model the life of faith that the next generation can not only observe but then pass on to the following generation.

Please lift a prayer for the other Lighthouse churches. We really need to pray for one another. Pray in faith and then for those that God would lead, both younger and older, but maybe a few more of the older ones – consider fulfilling the Great Commission by actual going and partnering with one of the younger congregations and invest your life for eternal things for the glory of God.

How Precious Also Are Thy Thoughts Unto Me, O God

by Charles Haddon Spurgeon

Psalm 139:17

Divine omniscience affords no comfort to the ungodly mind, but to the child of God it overflows with consolation. God is always thinking upon us, never turns aside His mind from us, has us always before His eyes; and this is precisely as we would have it, for it would be dreadful to exist for a moment beyond the observation of our heavenly Father. His thoughts are always tender, loving, wise, prudent, far-reaching, and they bring to us countless benefits: hence it is a choice delight to remember them. The Lord always did think upon His people: hence their election and the covenant of grace by which their salvation is secured; He always will think upon them: hence their final perseverance by which they shall be brought safely to their final rest. In all our wanderings the watchful glance of the Eternal Watcher is evermore fixed upon us-we never roam beyond the Shepherd’s eye. In our sorrows He observes us incessantly, and not a pang escapes Him; in our toils He marks all our weariness, and writes in His book all the struggles of His faithful ones. These thoughts of the Lord encompass us in all our paths, and penetrate the innermost region of our being. Not a nerve or tissue, valve or vessel, of our bodily organization is uncared for; all the littles of our little world are thought upon by the great God.

Dear reader, is this precious to you? then hold to it. Never be led astray by those philosophic fools who preach up an impersonal God, and talk of self-existent, self-governing matter. The Lord liveth and thinketh upon us, this is a truth far too precious for us to be lightly robbed of it. The notice of a nobleman is valued so highly that he who has it counts his fortune made; but what is it to be thought of by the King of kings! If the Lord thinketh upon us, all is well, and we may rejoice evermore.

4.30p

Singles Update: Unequally Yoked

by Herman Wang

Attending Single Life Ministry Bible Study on Wednesday nights is always a joy and blessing for me. Gathering together with fellow believers to worship God and hear his Word preached in the middle of the week and being able to apply what I have learned the very next day at work are tremendous blessings. Recently, Elder Johnny Kim spoke about what it means to separate ourselves from non-believers, the reason why we should separate ourselves from non-believers, and the blessings that come from obeying this command in 2 Corinthians 6:14-18:

Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of God with idols? For we are the temple of the living God; as God said,
“I will make my dwelling among them and walk among them,
and I will be their God,
and they shall be my people.
Therefore go out from their midst,
and be separate from them, says the Lord,
and touch no unclean thing;
then I will welcome you,
and I will be a father to you,
and you shall be sons and daughters to me,
says the Lord Almighty.”

I’m glad that Johnny reminded me that what this command doesn’t mean is to be totally disengaged with non-believers. As Christians, we are to evangelize to non-believers (Matthew 28:18-20) which require talking to and engaging with non-believers. If that were not so, then there is no reason for us to remain on earth after being born again. As Johnny explained, we would be better off in Heaven where we can perfectly worship God. But the truth is God keeps us here on earth to do the ministry of evangelism, which requires engaging with the lost.

So what does it mean to be unequally yoked with a non-believer? A yoke is a wooden frame that is placed over the necks of two animals for the purpose of achieving a common goal. In Deuteronomy 22:10, God forbade an ox and a donkey to be yoked together because two animals of different kinds have incompatible natures. 2 Corinthians 6 alludes to this but is specifically directed towards spiritual activities. A believer and non-believer are not to partner together in spiritual activities and pursuits. The reason is that a believer and a non-believer are complete polar opposites when it comes to spiritual nature. Paul compared a believer and non-believer with righteousness and lawlessness, light and darkness, Jesus and Satan.

I remember growing up watching “Super Friends” on Saturday mornings, and there was this super villain named Bizarro. He was created when Superman was subjected to a “duplicate ray” and was a mirror image of Superman with all of Superman’s powers, but was Superman’s exact opposite: Superman was good, and Bizarro was evil. I imagine what would happen if a similar thing happened to me where the person that I was before I was born again were to appear before me and asked me to hang out and do all of the things that I used to do. If I were to comply, then I would be going back to my old ways of life. But as Paul stated in Colossians 3:3, I have died to my old self and my life is now in Christ. So if I were to have any fellowship with that old self, an unbeliever, then that is how I would see myself being unequally yoked.

This is a good reminder of being mindful of who we are, that we have taken the yoke of Christ (Matthew 11:28-30), that we are united with Him. And for us to be yoked with an unbeliever, whether it be in marriage or some other spiritual enterprise, would be as if Christ were united with an unbeliever in that same spiritual enterprise, and that would be sin.

Theology and Practice of Corporate Worship (Part 1)

by Pastor Jim Kang

The fundamental reason  we exist is to glorify God. Perhaps the best biblical summation is found in 1 Corinthians 10:31: “Whether, then, you eat or drink or whatever you do, do all to the glory of God.” In fact, at the onset the Westminster Catechism teaches that man’s chief end is to glorify God. This is not only true individually as a Christian, but also corporately as a church. But the million dollar question is how? How can the local church glorify God?

I don’t know of any church whose mission statement says that they exist to defame the glory of God. That would be ridiculous. Even the churches that are theologically liberal, unhealthy, unbiblical, or even unorthodox would not dare to say they exist to defame the glory of God. However, the truth of the matter is there are churches that do not glorify God by their practice. It is one thing to say you want to glorify God, yet fail to do so by malpractice. Jesus said, “You will know them by their fruits” (Matthew 7:16,20).

The fundamental difference between glorifying and unglorifying churches is whether God-centeredness is both the goal and the means. That is, if the goal is to glorify God, then the means or the methods has to be consistently God-honoring too. You cannot just say you want to honor God and choose methods or means that would deny such goal. Hence, the heart of true Christianity and true Christian churches is the desire to glorify God and to do so by God-honoring ways. In other words, both theology and practice have to be utterly God-centered, God-ward, and God-honoring.

That is the heart of Christianity. Everything is about God, for God, and to God. It breathes the glory, the majesty, and the sovereignty of God, and puts not so glorious, not so majestic, and certainly not so sovereign man into its proper place. Here’s one example of such theocentric aspect of worship in prayer:

“Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, indeed everything that is in the heavens and the earth; Yours is the dominion, O LORD, and You exalt Yourself as head over all.” (1 Chronicles 29:11)

Churches that joyfully embrace and practice the Bible believe that one of the ways in which the local church can glorify God is through corporate worship. Historically, churches believe that the public gathering as a church on the Lord’s Day is the most meaningful and visible way of honoring God. There is no other place, day, and time that is more important for Christians than worshiping God together on the Lord’s Day.

However, how should the church be worshiping when we come together? What is it that we should be doing during worship? Even more fundamentally, what is worship? What is corporate worship? And what drives our corporate worship?

These are important questions that we cannot ignore. Hence, I want to bring some clarity in the next several posts by raising simple journalistic questions, namely who, why, when, where, what, and how in regards to worship.

Stay tuned for Part 2: Who Should Worship?

And All The Children Of Israel Murmured

by Charles Haddon Spurgeon

Numbers 14:2

There are murmurers amongst Christians now, as there were in the camp of Israel of old. There are those who, when the rod falls, cry out against the afflictive dispensation. They ask, ‘Why am I thus afflicted? What have I done to be chastened in this manner?’

A word with thee, O murmurer! Why shouldst thou murmur against the dispensations of thy heavenly Father? Can He treat thee more hardly than thou deservest? Consider what a rebel thou wast once, but He has pardoned thee! Surely, if He in His wisdom sees fit now to chasten thee, thou shouldst not complain. After all, art thou smitten as hardly as thy sins deserve? Consider the corruption which is in thy breast, and then wilt thou wonder that there needs so much of the rod to fetch it out? Weigh thyself, and discern how much dross is mingled with thy gold; and dost thou think the fire too hot to purge away so much dross as thou hast? Does not that proud rebellious spirit of thine prove that thy heart is not thoroughly sanctified? Are not those murmuring words contrary to the holy submissive nature of God’s children? Is not the correction needed? But if thou wilt murmur against the chastening, take heed, for it will go hard with murmurers. God always chastises His children twice, if they do not bear the first stroke patiently. But know one thing-‘He doth not afflict willingly, nor grieve the children of men.’ All His corrections are sent in love, to purify thee, and to draw thee nearer to Himself.

Surely it must help thee to bear the chastening with resignation if thou art able to recognize thy Father’s hand. For ‘whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth. If ye endure chastening, God dealeth with you as with sons.’ ‘Murmur not as some of them also murmured and were destroyed of the destroyer.’

4.30a