by Charles Haddon Spurgeon

From Romans 4:20

Christian, take good care of thy faith; for recollect faith is the only way whereby thou canst obtain blessings. If we want blessings from God, nothing can fetch them down but faith. Prayer cannot draw down answers, from God’s throne except it be the earnest prayer of the man who believes. Faith is the angelic messenger between the soul and the Lord Jesus in glory. Let that angel be withdrawn, we can neither send up prayer, nor receive the answers. Faith is the telegraphic wire which links earth and heaven-on which God’s messages of love fly so fast, that before we call He answers, and while we are yet speaking He hears us. But if that telegraphic wire of faith be snapped, how can we receive the promise?

Am I in trouble?-I can obtain help for trouble by faith. Am I beaten about by the enemy?-my soul on her dear Refuge leans by faith. But take faith away-in vain I call to God. There is no road betwixt my soul and heaven. In the deepest wintertime faith is a road on which the horses of prayer may travel-ay, and all the better for the biting frost; but blockade the road, and how can we communicate with the Great King? Faith links me with divinity. Faith clothes me with the power of God. Faith engages on my side the omnipotence of Jehovah. Faith ensures every attribute of God in my defence. It helps me to defy the hosts of hell. It makes me march triumphant over the necks of my enemies. But without faith how can I receive anything of the Lord? Let not him that wavereth-who is like a wave of the Sea-expect that he will receive anything of God!

O, then, Christian, watch well thy faith; for with it thou canst win all things, however poor thou art, but without it thou canst obtain nothing. ‘If thou canst believe, all things are possible to him that believeth.’

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by Charles Haddon Spurgeon

From John 15:9

As the Father loves the Son, in the same manner Jesus loves His people. What is that divine method?

• He loved Him without beginning, and thus Jesus loves His members. ‘I have loved thee with an everlasting love.’ You can trace the beginning of human affection; you can easily find the beginning of your love to Christ, but His love to us is a stream whose source is hidden in eternity.
• God the Father loves Jesus without any change. Christian, take this for your comfort, that there is no change in Jesus Christ’s love to those who rest in Him. Yesterday you were on Tabor’s top, and you said, ‘He loves me:’ to-day you are in the valley of humiliation, but He loves you still the same. On the hill Mizar, and among the Hermons, you heard His voice, which spake so sweetly with the turtle-notes of love; and now on the sea, or even in the sea, when all His waves and billows go over you, His heart is faithful to His ancient choice.
• The Father loves the Son without any end, and thus does the Son love His people. Saint, thou needest not fear the loosing of the silver cord, for His love for thee will never cease. Rest confident that even down to the grave Christ will go with you, and that up again from it He will be your guide to the celestial hills.
• Moreover, the Father loves the Son without any measure, and the same immeasurable love the Son bestows upon His chosen ones. The whole heart of Christ is dedicated to His people. He ‘loved us and gave Himself for us.’ His is a love which passeth knowledge.

Ah! we have indeed an immutable Saviour, a precious Saviour, one who loves without measure, without change, without beginning, and without end, even as the Father loves Him! There is much food here for those who know how to digest it. May the Holy Ghost lead us into its marrow and fatness!

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by Charles Haddon Spurgeon

From Galatians 3:26

The fatherhood of God is common to all his children. Ah! Little-faith, you have often said, ‘Oh that I had the courage of Great-heart, that I could wield his sword and be as valiant as he! But, alas, I stumble at every straw, and a shadow makes me afraid.’ List thee, Little-faith. Great-heart is God’s child, and you are God’s child too; and Great-heart is not one whit more God’s child than you are. Peter and Paul, the highly- favoured apostles, were of the family of the Most High; and so are you also; the weak Christian is as much a child of God as the strong one.

‘This cov’nant stands secure,
Though earth’s old pillars bow;
The strong, the feeble, and the weak,
Are one in Jesus now.’

All the names are in the same family register. One may have more grace than another, but God our heavenly Father has the same tender heart towards all. One may do more mighty works, and may bring more glory to his Father, but he whose name is the least in the kingdom of heaven is as much the child of God as he who stands among the King’s mighty men. Let this cheer and comfort us, when we draw near to God and say, ‘Our Father.’

Yet, while we are comforted by knowing this, let us not rest contented with weak faith, but ask, like the Apostles, to have it increased. However feeble our faith may be, if it be real faith in Christ, we shall reach heaven at last, but we shall not honour our Master much on our pilgrimage, neither shall we abound in joy and peace. If then you would live to Christ’s glory, and be happy in His service, seek to be filled with the spirit of adoption more and more completely, till perfect love shall cast out fear.

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by Charles Haddon Spurgeon

From Matthew 5:9

This is the seventh of the beatitudes: and seven was the number of perfection among the Hebrews. It may be that the Saviour placed the peacemaker the seventh upon the list because he most nearly approaches the perfect man in Christ Jesus. He who would have perfect blessedness, so far as it can be enjoyed on earth, must attain to this seventh benediction, and become a peacemaker.

There is a significance also in the position of the text. The verse which precedes it speaks of the blessedness of ‘the pure in heart: for they shall see God.’ It is well to understand that we are to be ‘first pure, then peaceable.’ Our peaceableness is never to be a compact with sin, or toleration of evil. We must set our faces like flints against everything which is contrary to God and His holiness: purity being in our souls a settled matter, we can go on to peaceableness. Not less does the verse that follows seem to have been put there on purpose. However peaceable we may be in this world, yet we shall be misrepresented and misunderstood: and no marvel, for even the Prince of Peace, by His very peacefulness, brought fire upon the earth. He Himself, though He loved mankind, and did no ill, was ‘despised and rejected of men, a man of sorrows and acquainted with grief.’ Lest, therefore, the peaceable in heart should be surprised when they meet with enemies, it is added in the following verse, ‘Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.’ Thus, the peacemakers are not only pronounced to be blessed, but they are compassed about with blessings.

Lord, give us grace to climb to this seventh beatitude! Purify our minds that we may be ‘first pure, then peaceable,’ and fortify our souls, that our peaceableness may not lead us into cowardice and despair, when for Thy sake we are persecuted.

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by Charles Haddon Spurgeon

From Galatians 2:10

Why does God allow so many of His children to be poor? He could make them all rich if He pleased; He could lay bags of gold at their doors; He could send them a large annual income; or He could scatter round their houses abundance of provisions, as once he made the quails lie in heaps round the camp of Israel, and rained bread out of heaven to feed them. There is no necessity that they should be poor, except that He sees it to be best. ‘The cattle upon a thousand hills are His’-He could supply them; He could make the richest, the greatest, and the mightiest bring all their power and riches to the feet of His children, for the hearts of all men are in His control. But He does not choose to do so; He allows them to suffer want, He allows them to pine in penury and obscurity. Why is this?

There are many reasons: one is, to give us, who are favoured with enough, an opportunity of showing our love to Jesus. We show our love to Christ when we sing of Him and when we pray to Him; but if there were no sons of need in the world we should lose the sweet privilege of evidencing our love, by ministering in alms-giving to His poorer brethren; He has ordained that thus we should prove that our love standeth not in word only, but in deed and in truth. If we truly love Christ, we shall care for those who are loved by Him. Those who are dear to Him will be dear to us. Let us then look upon it not as a duty but as a privilege to relieve the poor of the Lord’s flock-remembering the words of the Lord Jesus, ‘Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.’ Surely this assurance is sweet enough, and this motive strong enough to lead us to help others with a willing hand and a loving heart-recollecting that all we do for His people is graciously accepted by Christ as done to Himself.

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by Charles Haddon Spurgeon

From Psalm 19:13

Such was the prayer of the ‘man after God’s own heart.’ Did holy David need to pray thus? How needful, then, must such a prayer be for us babes in grace! It is as if he said, ‘Keep me back, or I shall rush headlong over the precipice of sin.’ Our evil nature, like an ill-tempered horse, is apt to run away. May the grace of God put the bridle upon it, and hold it in, that it rush not into mischief. What might not the best of us do if it were not for the checks which the Lord sets upon us both in providence and in grace!

The psalmist’s prayer is directed against the worst form of sin-that which is done with deliberation and wilfulness. Even the holiest need to be ‘kept back’ from the vilest transgressions. It is a solemn thing to find the apostle Paul warning saints against the most loathsome sins. ‘Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry.’ What! do saints want warning against such sins as these? Yes, they do. The whitest robes, unless their purity be preserved by divine grace, will be defiled by the blackest spots.

Experienced Christian, boast not in your experience; you will trip yet if you look away from Him who is able to keep you from falling. Ye whose love is fervent, whose faith is constant, whose hopes are bright, say not, ‘We shall never sin,’ but rather cry, ‘Lead us not into temptation.’ There is enough tinder in the heart of the best of men to light a fire that shall burn to the lowest hell, unless God shall quench the sparks as they fall. Who would have dreamed that righteous Lot could be found drunken, and committing uncleanness? Hazael said, ‘Is Thy servant a dog, that he should do this thing?’ and we are very apt to use the same self-righteous question. May infinite wisdom cure us of the madness of self-confidence.

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by Charles Haddon Spurgeon

From Psalm 39:12

Yes, O Lord, with Thee, but not to Thee. All my natural alienation from Thee, Thy grace has effectually removed; and now, in fellowship with Thyself, I walk through this sinful world as a pilgrim in a foreign country. Thou art a stranger in Thine own world. Man forgets Thee, dishonours Thee, sets up new laws and alien customs, and knows Thee not. When Thy dear Son came unto His own, His own received Him not. He was in the world, and the world was made by Him, and the world knew Him not. Never was foreigner so speckled a bird among the denizens of any land as Thy beloved Son among His mother’s brethren. It is no marvel, then, if I who live the life of Jesus, should be unknown and a stranger here below.

Lord, I would not be a citizen where Jesus was an alien. His pierced hand has loosened the cords which once bound my soul to earth, and now I find myself a stranger in the land. My speech seems to these Babylonians among whom I dwell an outlandish tongue, my manners are singular, and my actions are strange. A Tartar would be more at home in Cheapside than I could ever be in the haunts of sinners. But here is the sweetness of my lot: I am a stranger with Thee. Thou art my fellow-sufferer, my fellow-pilgrim. Oh, what joy to wander in such blessed society! My heart burns within me by the way when thou dost speak to me, and though I be a sojourner, I am far more blest than those who sit on thrones, and far more at home than those who dwell in their ceiled houses.

‘To me remains nor place, nor time:
My country is in every clime;
I can be calm and free from care
On any shore, since God is there.

While place we seek, or place we shun,
The soul finds happiness in none:
But with a God to guide our way,
‘Tis equal joy to go or stay.’

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