by Charles Haddon Spurgeon

From Luke 22:44

The mental pressure arising from our Lord’s struggle with temptation, so forced his frame to an unnatural excitement, that his pores sent forth great drops of blood which fell down to the ground.

• This proves how tremendous must have been the weight of sin when it was able to crush the Saviour so that he distilled great drops of blood!
• This demonstrates the mighty power of his love. It is a very pretty observation of old Isaac Ambrose that the gum which exudes from the tree without cutting is always the best. This precious camphire-tree yielded most sweet spices when it was wounded under the knotty whips, and when it was pierced by the nails on the cross; but see, it giveth forth its best spice when there is no whip, no nail, no wound.
• This sets forth the voluntariness of Christ’s sufferings, since without a lance the blood flowed freely. No need to put on the leech, or apply the knife; it flows spontaneously. No need for the rulers to cry, ‘Spring up, O well;’ of itself it flows in crimson torrents.

If men suffer great pain of mind apparently the blood rushes to the heart. The cheeks are pale; a fainting fit comes on; the blood has gone inward as if to nourish the inner man while passing through its trial. But see our Saviour in His agony; he is so utterly oblivious of self, that instead of his agony driving his blood to the heart to nourish himself, it drives it outward to bedew the earth. The agony of Christ, inasmuch as it pours him out upon the ground, pictures the fulness of the offering which he made for men.

Do we not perceive how intense must have been the wrestling through which he passed, and will we not hear its voice to us? ‘Ye have not yet resisted unto blood, striving against sin.’ Behold the great Apostle and High Priest of our profession, and sweat even to blood rather than yield to the great tempter of your souls.

3.23a

by Charles Haddon Spurgeon

From John 17:24

O death! why dost thou touch the tree beneath whose spreading branches weariness hath rest? Why dost thou snatch away the excellent of the earth, in whom is all our delight? If thou must use thine axe, use it upon the trees which yield no fruit; thou mightest be thanked then. But why wilt thou fell the goodly cedars of Lebanon? O stay thine axe, and spare the righteous. But no, it must not be; death smites the goodliest of our friends; the most generous, the most prayerful, the most holy, the most devoted must die. And why? It is through Jesus’ prevailing prayer-‘Father, I will that they also, whom Thou hast given Me, be with Me where I am.’ It is that which bears them on eagle’s wings to heaven. Every time a believer mounts from this earth to paradise, it is an answer to Christ’s prayer.

A good old divine remarks, ‘Many times Jesus and His people pull against one another in prayer. You bend your knee in prayer and say ‘Father, I will that Thy saints be with me where I am’; Christ says, ‘Father, I will that they also, whom Thou hast given Me, be with Me where I am.” Thus the disciple is at cross-purposes with his Lord. The soul cannot be in both places: the beloved one cannot be with Christ and with you too. Now, which pleader shall win the day? If you had your choice; if the King should step from His throne, and say, ‘Here are two supplicants praying in opposition to one another, which shall be answered?’ Oh! I am sure, though it were agony, you would start from your feet, and say, ‘Jesus, not my will, but Thine be done.’ You would give up your prayer for your loved one’s life, if you could realize the thoughts that Christ is praying in the opposite direction-‘Father, I will that they also, whom Thou hast given Me, be with Me where I am.’ Lord, Thou shalt have them. By faith we let them go.

3.22p

by Charles  Haddon Spurgeon

From Matthew 26:39

There are several instructive features in our Saviour’s prayer in His hour of trial. It was lonely prayer. He withdrew even from His three favoured disciples. Believer, be much in solitary prayer, especially in times of trial. Family prayer, social prayer, prayer in the Church, will not suffice, these are very precious, but the best beaten spice will smoke in your censer in your private devotions, where no ear hears but God’s.

It was humble prayer. Luke says He knelt, but another evangelist says He ‘fell on His face.’ Where, then, must be THY place, thou humble servant of the great Master? What dust and ashes should cover thy head! Humility gives us good foot-hold in prayer. There is no hope of prevalence with God unless we abase ourselves that He may exalt us in due time.

It was filial prayer. ‘Abba, Father.’ You will find it a stronghold in the day of trial to plead your adoption. You have no rights as a subject, you have forfeited them by your treason; but nothing can forfeit a child’s right to a father’s protection. Be not afraid to say, ‘My Father, hear my cry.’

Observe that it was persevering prayer. He prayed three times. Cease not until you prevail. Be as the importunate widow, whose continual coming earned what her first supplication could not win. Continue in prayer, and watch in the same with thanksgiving.

Lastly, it was the prayer of resignation. ‘Nevertheless, not as I will, but as thou wilt.’ Yield, and God yields. Let it be as God wills, and God will determine for the best. Be thou content to leave thy prayer in his hands, who knows when to give, and how to give, and what to give, and what to withhold. So pleading, earnestly, importunately, yet with humility and resignation, thou shalt surely prevail.

3.22a

by Charles Haddon Spurgeon

From Job 38:31

If inclined to boast of our abilities, the grandeur of nature may soon show us how puny we are. We cannot move the least of all the twinkling stars, or quench so much as one of the beams of the morning. We speak of power, but the heavens laugh us to scorn. When the Pleiades shine forth in spring with vernal joy we cannot restrain their influences, and when Orion reigns aloft, and the year is bound in winter’s fetters, we cannot relax the icy bands. The seasons revolve according to the divine appointment, neither can the whole race of men effect a change therein. Lord, what is man?

In the spiritual, as in the natural world, man’s power is limited on all hands. When the Holy Spirit sheds abroad His delights in the soul, none can disturb; all the cunning and malice of men are ineffectual to stay the genial quickening power of the Comforter. When He deigns to visit a church and revive it, the most inveterate enemies cannot resist the good work; they may ridicule it, but they can no more restrain it than they can push back the spring when the Pleiades rule the hour. God wills it, and so it must be. On the other hand, if the Lord in sovereignty, or in justice, bind up a man so that he is in soul bondage, who can give him liberty? He alone can remove the winter of spiritual death from an individual or a people. He looses the bands of Orion, and none but He. What a blessing it is that He can do it. O that He would perform the wonder to-night. Lord, end my winter, and let my spring begin. I cannot with all my longings raise my soul out of her death and dulness, but all things are possible with Thee. I need celestial influences, the clear shinings of Thy love, the beams of Thy grace, the light of Thy countenance, these are the Pleiades to me. I suffer much from sin and temptation, these are my wintry signs, my terrible Orion. Lord, work wonders in me, and for me. Amen.

3.21p

by Charles Haddon Spurgeon

From John 16:32

Few had fellowship with the sorrows of Gethsemane. The majority of the disciples were not sufficiently advanced in grace to be admitted to behold the mysteries of ‘the agony.’ Occupied with the passover feast at their own houses, they represent the many who live upon the letter, but are mere babes as to the spirit of the gospel. To twelve, nay, to eleven only was the privilege given to enter Gethsemane and see ‘this great sight.’ Out of the eleven, eight were left at a distance; they had fellowship, but not of that intimate sort to which men greatly beloved are admitted. Only three highly favoured ones could approach the veil of our Lord’s mysterious sorrow: within that veil even these must not intrude; a stone’s-cast distance must be left between. He must tread the wine-press alone, and of the people there must be none with Him.

Peter and the two sons of Zebedee, represent the few eminent, experienced saints, who may be written down as ‘Fathers;’ these having done business on great waters, can in some degree measure the huge Atlantic waves of their Redeemer’s passion. To some selected spirits it is given, for the good of others, and to strengthen them for future, special, and tremendous conflict, to enter the inner circle and hear the pleadings of the suffering High Priest; they have fellowship with Him in his sufferings, and are made conformable unto His death.

Yet even these cannot penetrate the secret places of the Saviour’s woe. ‘Thine unknown sufferings’ is the remarkable expression of the Greek liturgy: there was an inner chamber in our Master’s grief, shut out from human knowledge and fellowship. There Jesus is ‘left alone.’ Here Jesus was more than ever an ‘Unspeakable gift!’ Is not Watts right when he sings-

‘And all the unknown joys he gives,
Were bought with agonies unknown.’

3.21a

by Charles Haddon Spurgeon

From Ephesians 5:25

What a golden example Christ gives to His disciples! Few masters could venture to say, ‘If you would practise my teaching, imitate my life;’ but as the life of Jesus is the exact transcript of perfect virtue, He can point to Himself as the paragon of holiness, as well as the teacher of it. The Christian should take nothing short of Christ for his model. Under no circumstances ought we to be content unless we reflect the grace which was in Him. As a husband, the Christian is to look upon the portrait of Christ Jesus, and he is to paint according to that copy. The true Christian is to be such a husband as Christ was to His church. The love of a husband is special. The Lord Jesus cherishes for the church a peculiar affection, which is set upon her above the rest of mankind: ‘I pray for them, I pray not for the world.’ The elect church is the favourite of heaven, the treasure of Christ, the crown of His head, the bracelet of His arm, the breastplate of His heart, the very centre and core of His love.

• A husband should love his wife with a constant love, for thus Jesus loves His church. He does not vary in His affection. He may change in His display of affection, but the affection itself is still the same.
• A husband should love his wife with an enduring love, for nothing ‘shall be able to separate us from the love of God, which is in Christ Jesus our Lord.’
• A true husband loves his wife with a hearty love, fervent and intense. It is not mere lip-service.
• Ah! beloved, what more could Christ have done in proof of His love than He has done? Jesus has a delighted love towards His spouse: He prizes her affection, and delights in her with sweet complacence.

Believer, you wonder at Jesus’ love; you admire it-are you imitating it? In your domestic relationships is the rule and measure of your love-‘even as Christ loved the church’?

3.20p

by Charles Haddon Spurgeon

From Song of Solomon 2:8

This was a golden name which the ancient Church in her most joyous moments was wont to give to the Anointed of the Lord. When the time of the singing of birds was come, and the voice of the turtle was heard in her land, her love-note was sweeter than either, as she sang, ‘My beloved is mine and I am His: He feedeth among the lilies.’ Ever in her song of songs doth she call Him by that delightful name, ‘My beloved!’ Even in the long winter, when idolatry had withered the garden of the Lord, her prophets found space to lay aside the burden of the Lord for a little season, and to say, as Esaias did, ‘Now will I sing to my well-beloved a song of my beloved touching His vineyard.’ Though the saints had never seen His face, though as yet He was not made flesh, nor had dwelt among us, nor had man beheld His glory, yet He was the consolation of Israel, the hope and joy of all the chosen, the ‘beloved’ of all those who were upright before the Most High. We, in the summer days of the Church, are also wont to speak of Christ as the best beloved of our soul, and to feel that He is very precious, the ‘chiefest among ten thousand, and the altogether lovely.’ So true is it that the Church loves Jesus, and claims Him as her beloved, that the apostle dares to defy the whole universe to separate her from the love of Christ, and declares that neither persecutions, distress, affliction, peril, or the sword have been able to do it; nay, he joyously boasts, ‘In all these things we are more than conquerors through Him that loved us.’

O that we knew more of Thee, Thou ever precious one!
My sole possession is Thy love;
In earth beneath, or heaven above,
I have no other store;
And though with fervent suit I pray,
And importune Thee day by day,
I ask Thee nothing more.

3.20a

by Charles Haddon Spurgeon

From Ruth 2:14

Whenever we are privileged to eat of the bread which Jesus gives, we are, like Ruth, satisfied with the full and sweet repast. When Jesus is the host no guest goes empty from the table. Our head is satisfied with the precious truth which Christ reveals; our heart is content with Jesus, as the altogether lovely object of affection; our hope is satisfied, for whom have we in heaven but Jesus? and our desire is satiated, for what can we wish for more than ‘to know Christ and to be found in Him’? Jesus fills our conscience till it is at perfect peace; our judgment with persuasion of the certainty of His teachings; our memory with recollections of what He has done, and our imagination with the prospects of what He is yet to do.

As Ruth was ‘sufficed, and left,’ so is it with us. We have had deep draughts; we have thought that we could take in all of Christ; but when we have done our best we have had to leave a vast remainder. We have sat at the table of the Lord’s love, and said, ‘Nothing but the infinite can ever satisfy me; I am such a great sinner that I must have infinite merit to wash my sin away;’ but we have had our sin removed, and found that there was merit to spare; we have had our hunger relieved at the feast of sacred love, and found that there was a redundance of spiritual meat remaining.

There are certain sweet things in the Word of God which we have not enjoyed yet, and which we are obliged to leave for awhile; for we are like the disciples to whom Jesus said, ‘I have yet many things to say unto you, but ye cannot bear them now.’ Yes, there are graces to which we have not attained; places of fellowship nearer to Christ which we have not reached; and heights of communion which our feet have not climbed. At every banquet of love there are many baskets of fragments left. Let us magnify the liberality of our glorious Boaz.

3.19p

by Charles Haddon Spurgeon

From Romans 4:20

Christian, take good care of thy faith; for recollect faith is the only way whereby thou canst obtain blessings. If we want blessings from God, nothing can fetch them down but faith. Prayer cannot draw down answers, from God’s throne except it be the earnest prayer of the man who believes. Faith is the angelic messenger between the soul and the Lord Jesus in glory. Let that angel be withdrawn, we can neither send up prayer, nor receive the answers. Faith is the telegraphic wire which links earth and heaven-on which God’s messages of love fly so fast, that before we call He answers, and while we are yet speaking He hears us. But if that telegraphic wire of faith be snapped, how can we receive the promise?

Am I in trouble?-I can obtain help for trouble by faith. Am I beaten about by the enemy?-my soul on her dear Refuge leans by faith. But take faith away-in vain I call to God. There is no road betwixt my soul and heaven. In the deepest wintertime faith is a road on which the horses of prayer may travel-ay, and all the better for the biting frost; but blockade the road, and how can we communicate with the Great King? Faith links me with divinity. Faith clothes me with the power of God. Faith engages on my side the omnipotence of Jehovah. Faith ensures every attribute of God in my defence. It helps me to defy the hosts of hell. It makes me march triumphant over the necks of my enemies. But without faith how can I receive anything of the Lord? Let not him that wavereth-who is like a wave of the Sea-expect that he will receive anything of God!

O, then, Christian, watch well thy faith; for with it thou canst win all things, however poor thou art, but without it thou canst obtain nothing. ‘If thou canst believe, all things are possible to him that believeth.’

3.19a

by Charles Haddon Spurgeon

From John 15:9

As the Father loves the Son, in the same manner Jesus loves His people. What is that divine method?

• He loved Him without beginning, and thus Jesus loves His members. ‘I have loved thee with an everlasting love.’ You can trace the beginning of human affection; you can easily find the beginning of your love to Christ, but His love to us is a stream whose source is hidden in eternity.
• God the Father loves Jesus without any change. Christian, take this for your comfort, that there is no change in Jesus Christ’s love to those who rest in Him. Yesterday you were on Tabor’s top, and you said, ‘He loves me:’ to-day you are in the valley of humiliation, but He loves you still the same. On the hill Mizar, and among the Hermons, you heard His voice, which spake so sweetly with the turtle-notes of love; and now on the sea, or even in the sea, when all His waves and billows go over you, His heart is faithful to His ancient choice.
• The Father loves the Son without any end, and thus does the Son love His people. Saint, thou needest not fear the loosing of the silver cord, for His love for thee will never cease. Rest confident that even down to the grave Christ will go with you, and that up again from it He will be your guide to the celestial hills.
• Moreover, the Father loves the Son without any measure, and the same immeasurable love the Son bestows upon His chosen ones. The whole heart of Christ is dedicated to His people. He ‘loved us and gave Himself for us.’ His is a love which passeth knowledge.

Ah! we have indeed an immutable Saviour, a precious Saviour, one who loves without measure, without change, without beginning, and without end, even as the Father loves Him! There is much food here for those who know how to digest it. May the Holy Ghost lead us into its marrow and fatness!

3.18p