by Charles Haddon Spurgeon

From Micah 2:10

The hour is approaching when the message will come to us, as it comes to all-‘Arise, and go forth from the home in which thou hast dwelt, from the city in which thou hast done thy business, from thy family, from thy friends. Arise, and take thy last journey.’ And what know we of the journey? And what know we of the country to which we are bound? A little we have read thereof, and somewhat has been revealed to us by the Spirit; but how little do we know of the realms of the future! We know that there is a black and stormy river called ‘Death.’ God bids us cross it, promising to be with us.

And, after death, what cometh? What wonder-world will open upon our astonished sight? What scene of glory will be unfolded to our view? No traveller has ever returned to tell. But we know enough of the heavenly land to make us welcome our summons thither with joy and gladness. The journey of death may be dark, but we may go forth on it fearlessly, knowing that God is with us as we walk through the gloomy valley, and therefore we need fear no evil. We shall be departing from all we have known and loved here, but we shall be going to our Father’s house-to our Father’s home, where Jesus is-to that royal ‘city which hath foundations, whose builder and maker is God.’ This shall be our last removal, to dwell for ever with Him we love, in the midst of His people, in the presence of God. Christian, meditate much on heaven, it will help thee to press on, and to forget the toil of the way. This vale of tears is but the pathway to the better country: this world of woe is but the stepping-stone to a world of bliss.

‘Prepare us, Lord, by grace divine,
For Thy bright courts on high;
Then bid our spirits rise, and join
The chorus of the sky.’

2.7a

by Charles Haddon Spurgeon

From James 5:16

As an encouragement cheerfully to offer intercessory prayer, remember that such prayer is the sweetest God ever hears, for the prayer of Christ is of this character. In all the incense which our Great High Priest now puts into the golden censer, there is not a single grain for Himself. His intercession must be the most acceptable of all supplications-and the more like our prayer is to Christ’s, the sweeter it will be; thus while petitions for ourselves will be accepted, our pleadings for others, having in them more of the fruits of the Spirit, more love, more faith, more brotherly kindness, will be, through the precious merits of Jesus, the sweetest oblation that we can offer to God, the very fat of our sacrifice.

Remember, again, that intercessory prayer is exceedingly prevalent. What wonders it has wrought! The Word of God teems with its marvellous deeds. Believer, thou hast a mighty engine in thy hand, use it well, use it constantly, use it with faith, and thou shalt surely be a benefactor to thy brethren. When thou hast the King’s ear, speak to Him for the suffering members of His body. When thou art favoured to draw very near to His throne, and the King saith to thee, ‘Ask, and I will give thee what thou wilt,’ let thy petitions be, not for thyself alone, but for the many who need His aid. If thou hast grace at all, and art not an intercessor, that grace must be small as a grain of mustard seed. Thou hast just enough grace to float thy soul clear from the quicksand, but thou hast no deep floods of grace, or else thou wouldst carry in thy joyous bark a weighty cargo of the wants of others, and thou wouldst bring back from thy Lord, for them, rich blessings which but for thee they might not have obtained:-

‘Oh, let my hands forget their skill,
My tongue be silent, cold, and still,
This bounding heart forget to beat,
If I forget the mercy-seat!’

2.6p

by Charles Haddon Spurgeon

From Ephesians 6:18

What multitudes of prayers we have put up from the first moment when we learned to pray. Our first prayer was a prayer for ourselves; we asked that God would have mercy upon us, and blot out our sin. He heard us. But when He had blotted out our sins like a cloud, then we had more prayers for ourselves. We have had to pray for sanctifying grace, for constraining and restraining grace; we have been led to crave for a fresh assurance of faith, for the comfortable application of the promise, for deliverance in the hour of temptation, for help in the time of duty, and for succour in the day of trial. We have been compelled to go to God for our souls, as constant beggars asking for everything.

Bear witness, children of God, you have never been able to get anything for your souls elsewhere. All the bread your soul has eaten has come down from heaven, and all the water of which it has drank has flowed from the living rock-Christ Jesus the Lord. Your soul has never grown rich in itself; it has always been a pensioner upon the daily bounty of God; and hence your prayers have ascended to heaven for a range of spiritual mercies all but infinite. Your wants were innumerable, and therefore the supplies have been infinitely great, and your prayers have been as varied as the mercies have been countless.

Then have you not cause to say, ‘I love the Lord, because He hath heard the voice of my supplication’? For as your prayers have been many, so also have been God’s answers to them. He has heard you in the day of trouble, has strengthened you, and helped you, even when you dishonoured Him by trembling and doubting at the mercy-seat. Remember this, and let it fill your heart with gratitude to God, who has thus graciously heard your poor weak prayers. ‘Bless the Lord, O my soul, and forget not all His benefits.’

2.6a

by Charles Haddon Spurgeon

From Matthew 11:25

This is a singular way in which to commence a verse-‘At that time Jesus answered.’ If you will look at the context you will not perceive that any person had asked Him a question, or that He was in conversation with any human being. Yet it is written, ‘Jesus answered and said, I thank Thee, O Father.’ When a man answers, he answers a person who has been speaking to him. Who, then, had spoken to Christ? His Father. Yet there is no record of it; and this should teach us that Jesus had constant fellowship with His Father, and that God spake into His heart so often, so continually, that it was not a circumstance singular enough to be recorded. It was the habit and life of Jesus to talk with God.

Even as Jesus was, is this world, so are we; let us therefore learn the lesson which this simple statement concerning Him teaches us. May we likewise have silent fellowship with the Father, so that often we may answer Him, and though the world wotteth not to whom we speak, may we be responding to that secret voice unheard of any other ear, which our own ear, opened by the Spirit of God, recognizes with joy. God has spoken to us, let us speak to God-either to set our seal that God is true and faithful to His promise, or to confess the sin of which the Spirit of God has convinced us, or to acknowledge the mercy which God’s providence has given, or to express assent to the great truths which God the Holy Ghost has opened to our understanding.

What a privilege is intimate communion with the Father of our spirits! It is a secret hidden from the world, a joy with which even the nearest friend intermeddleth not. If we would hear the whispers of God’s love, our ear must be purged and fitted to listen to His voice. This very evening may our hearts be in such a state, that when God speaks to us, we, like Jesus, may be prepared at once to answer Him.

2.5p

by Charles Haddon Spurgeon

From 1 John 4:14

It is a sweet thought that Jesus Christ did not come forth without his Father’s permission, authority, consent, and assistance. He was sent of the Father, that he might be the Saviour of men. We are too apt to forget that, while there are distinctions as to the persons in the Trinity, there are no distinctions of honour. We too frequently ascribe the honour of our salvation, or at least the depths of its benevolence, more to Jesus Christ than we do the Father. This is a very great mistake. What if Jesus came? Did not his Father send him? If he spake wondrously, did not his Father pour grace into his lips, that he might be an able minister of the new covenant? He who knoweth the Father, and the Son, and the Holy Ghost as he should know them, never setteth one before another in his love; he sees them at Bethlehem, at Gethsemane, and on Calvary, all equally engaged in the work of salvation.

O Christian, hast thou put thy confidence in the Man Christ Jesus? Hast thou placed thy reliance solely on him? And art thou united with him? Then believe that thou art united unto the God of heaven. Since to the Man Christ Jesus thou art brother, and holdest closest fellowship, thou art linked thereby with God the Eternal, and “the Ancient of days” is thy Father and thy friend. Didst thou ever consider the depth of love in the heart of Jehovah, when God the Father equipped his Son for the great enterprise of mercy? If not, be this thy day’s meditation. The Father sent him! Contemplate that subject. Think how Jesus works what the Father wills. In the wounds of the dying Saviour see the love of the great I AM. Let every thought of Jesus be also connected with the Eternal, ever-blessed God, for “It pleased the Lord to bruise him; he hath put him to grief.”

2.5a

by Charles Haddon Spurgeon

From Joshua 20:3

It is said that in the land of Canaan, cities of refuge were so arranged, that any man might reach one of them within half a day at the utmost. Even so the word of our salvation is near to us; Jesus is a present Saviour, and the way to Him is short; it is but a simple renunciation of our own merit, and a laying hold of Jesus, to be our all in all. With regard to the roads to the city of refuge, we are told that they were strictly preserved, every river was bridged, and every obstruction removed, so that the man who fled might find an easy passage to the city. Once a year the elders went along the roads and saw to their order, so that nothing might impede the flight of any one, and cause him, through delay, to be overtaken and slain. How graciously do the promises of the gospel remove stumbling blocks from the way! Wherever there were by-roads and turnings, there were fixed up hand-posts, with the inscription upon them-‘To the city of refuge!’

This is a picture of the road to Christ Jesus. It is no roundabout road of the law; it is no obeying this, that, and the other; it is a straight road: ‘Believe, and live.’ It is a road so hard, that no self-righteous man can ever tread it, but so easy, that every sinner, who knows himself to be a sinner may by it find his way to heaven. No sooner did the man-slayer reach the outworks of the city than he was safe; it was not necessary for him to pass far within the walls, but the suburbs themselves were sufficient protection. Learn hence, that if you do but touch the hem of Christ’s garment, you shall be made whole; if you do but lay hold upon him with ‘faith as a grain of mustard seed,’ you are safe.

‘A little genuine grace ensures
The death of all our sins.’

Only waste no time, loiter not by the way, for the avenger of blood is swift of foot; and it may be he is at your heels at this still hour of eventide.

2.4p

by Charles Haddon Spurgeon

From Hosea 3:1

Believer, look back through all thine experience, and think of the way whereby the Lord thy God has led thee in the wilderness, and how He hath fed and clothed thee every day-how He hath borne with thine ill manners-how He hath put up with all thy murmurings, and all thy longings after the flesh-pots of Egypt-how He has opened the rock to supply thee, and fed thee with manna that came down from heaven. Think of how His grace has been sufficient for thee in all thy troubles-how His blood has been a pardon to thee in all thy sins-how His rod and His staff have comforted thee.

When thou hast thus looked back upon the love of the Lord, then let faith survey His love in the future, for remember that Christ’s covenant and blood have something more in them than the past. He who has loved thee and pardoned thee, shall never cease to love and pardon. He is Alpha, and He shall be Omega also: He is first, and He shall be last. Therefore, bethink thee, when thou shalt pass through the valley of the shadow of death, thou needest fear no evil, for He is with thee. When thou shalt stand in the cold floods of Jordan, thou needest not fear, for death cannot separate thee from His love; and when thou shalt come into the mysteries of eternity thou needest not tremble, ‘For I am persuaded, that neither death; nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.’

Now, soul, is not thy love refreshed? Does not this make thee love Jesus? Doth not a flight through illimitable plains of the ether of love inflame thy heart and compel thee to delight thyself in the Lord thy God? Surely as we meditate on ‘the love of the Lord,’ our hearts burn within us, and we long to love Him more.

2.4a

by Charles Haddon Spurgeon

From Song of Solomon 1:7

These words express the desire of the believer after Christ, and his longing for present communion with Him. Where doest Thou feed Thy flock? In Thy house? I will go, if I may find Thee there. In private prayer? Then I will pray without ceasing. In the Word? Then I will read it diligently. In Thine ordinances? Then I will walk in them with all my heart. Tell me where Thou feedest, for wherever Thou standest as the Shepherd, there will I lie down as a sheep; for none but Thyself can supply my need. I cannot be satisfied to be apart from Thee. My soul hungers and thirsts for the refreshment of Thy presence.

‘Where dost Thou make Thy flock to rest at noon?’ for whether at dawn or at noon, my only rest must be where Thou art and Thy beloved flock. My soul’s rest must be a grace-given rest, and can only be found in Thee. Where is the shadow of that rock? Why should I not repose beneath it? ‘Why should I be as one that turneth aside by the flocks of thy companions?’ Thou hast companions-why should I not be one? Satan tells me I am unworthy; but I always was unworthy, and yet Thou hast long loved me; and therefore my unworthiness cannot be a bar to my having fellowship with Thee now. It is true I am weak in faith, and prone to fall, but my very feebleness is the reason why I should always be where Thou feedest Thy flock, that I may be strengthened, and preserved in safety beside the still waters. Why should I turn aside? There is no reason why I should, but there are a thousand reasons why I should not, for Jesus beckons me to come. If He withdrew Himself a little, it is but to make me prize His presence more. Now that I am grieved and distressed at being away from Him, He will lead me yet again to that sheltered nook where the lambs of His fold are sheltered from the burning sun.

2.3p

by Charles Haddon Spurgeon

From Romans 8:12

As God’s creatures, we are all debtors to Him: to obey Him with all our body, and soul, and strength. Having broken His commandments, as we all have, we are debtors to His justice, and we owe to Him a vast amount which we are not able to pay. But of the Christian it can be said that he does not owe God’s justice anything, for Christ has paid the debt His people owed; for this reason the believer owes the more to love. I am a debtor to God’s grace and forgiving mercy; but I am no debtor to His justice, for He will never accuse me of a debt already paid. Christ said, ‘It is finished!’ and by that He meant, that whatever His people owed was wiped away for ever from the book of remembrance. Christ, to the uttermost, has satisfied divine justice; the account is settled; the handwriting is nailed to the cross; the receipt is given, and we are debtors to God’s justice no longer. But then, because we are not debtors to our Lord in that sense, we become ten times more debtors to God than we should have been otherwise.

Christian, pause and ponder for a moment.

• What a debtor thou art to divine sovereignty!
• How much thou owest to His disinterested love, for He gave His own Son that He might die for thee.
• Consider how much you owe to His forgiving grace, that after ten thousand affronts He loves you as infinitely as ever.
• Consider what you owe to His power; how He has raised you from your death in sin; how He has preserved your spiritual life; how He has kept you from falling; and how, though a thousand enemies have beset your path, you have been able to hold on your way.
• Consider what you owe to His immutability. Though you have changed a thousand times, He has not changed once. Thou art as deep in debt as thou canst be to every attribute of God.

To God thou owest thyself, and all thou hast-yield thyself as a living sacrifice, it is but thy reasonable service.

2.3a

by Charles Haddon Spurgeon

From 1 Chronicles 4:22

Yet not so ancient as those precious things which are the delight of our souls. Let us for a moment recount them, telling them over as misers count their gold.

• The sovereign choice of the Father, by which He elected us unto eternal life, or ever the earth was, is a matter of vast antiquity, since no date can be conceived for it by the mind of man. We were chosen from before the foundations of the world.
• Everlasting love went with the choice, for it was not a bare act of divine will by which we were set apart, but the divine affections were concerned. The Father loved us in and from the beginning. Here is a theme for daily contemplation.
• The eternal purpose to redeem us from our foreseen ruin, to cleanse and sanctify us, and at last to glorify us, was of infinite antiquity, and runs side by side with immutable love and absolute sovereignty.
• The covenant is always described as being everlasting, and Jesus, the second party in it, had His goings forth of old; He struck hands in sacred suretyship long ere the first of the stars began to shine, and it was in Him that the elect were ordained unto eternal life. Thus in the divine purpose a most blessed covenant union was established between the Son of God and His elect people, which will remain as the foundation of their safety when time shall be no more.

Is it not well to be conversant with these ancient things? Is it not shameful that they should be so much neglected and even rejected by the bulk of professors? If they knew more of their own sin, would they not be more ready to adore distinguishing grace? Let us both admire and adore tonight, as we sing-

‘A monument of grace,
A sinner saved by blood;
The streams of love I trace
Up to the Fountain, God;
And in His sacred bosom see
Eternal thoughts of Love to me.’

2.2p