The Bible: Do We Actually Believe What it Says?

by Pastor Mark Chin

The response to this question by any self-proclaimed conservative evangelical Christian is typically the following: “Yes! Absolutely!” However, before anyone can truly answer this question with any degree of integrity, there is another question that needs to be addressed. Have we seriously considered the claims of the Bible?

The claims of the Bible, if taken at face value, are outrageous – quite literally, incredible. The Bible claims that its words are the very words of the Creator of the universe – words breathed out by God Himself. Exodus 24:4 claims that “Moses wrote down all the words of the LORD.” 2 Timothy 3:16 claims that “All Scripture is breathed out by God …” Genesis 1 claims that the words that proceed from the mouth of God possess the power and authority to create the entire universe out of nothing in 6 literal chronological 24 hour days. Hebrews 4:12 claims that the Bible is a “living” entity. Isaiah 55:11 claims that the words of the Bible will not return to God empty but will always successfully accomplish God’s purposes for it. 2 Timothy 3:15 claims that the words of the Bible are able to make a person wise for salvation through faith in Christ. Psalm 19 claims that the words of the Bible are perfect, sure, right, and pure and that they revive the soul, make wise the simple, rejoice the heart, and enlighten the eyes. Jesus claims that His words give eternal life. The Bible claims to possess the power and authority, not merely to change, but to recreate and transform our world and our lives. Do we actually believe what the Bible says?

As a former physician, I used to regularly witness many people’s willingness to sacrificially spend exorbitant amounts of money to purchase and regularly consume medications that claimed far less than what the Bible does. I used to witness many people’s willingness to rise each morning and take that medication without fail. Compliance to a specific medical regimen was frequently tied to confidence and belief in the necessity and benefit of a given medical regimen. Few people take medication regularly that they believe is doing nothing for their lives. Few people take medication merely because they think it’s the right thing to do or because their physician told them to take it. Compliance typically requires some belief in the efficacy of a given treatment. Compliance with a given treatment says much about one’s belief in it. This of course, begs the question: What does our compliance with the Word of God say about our belief in it?

As a pastor, one of the great heartbreaks is witnessing how neglected the Word of God is in the lives of people who claim to believe it. One of the questions I frequently ask “believers” is “How is your time in the Word?” One of the frequent replies I receive to this question is “Pastor, I’ve really been busy lately.” Time in the Word is frequently an afterthought for many professing “believers” – what comes after everything else in my life has been taken care of, what comes when I have time to spare, when nothing else important is going on. When lives get busy or difficult for whatever reason – work, relationships, family, vacation, illness, sermon preparation, ministry demands – one of the first things to get kicked to the curb for many professing Christians is their time in the Word (the other thing is prayer). As a pastor, one of the great heartbreaks is witnessing, as D. Martyn Lloyd Jones pointed out in his seminal work, Spiritual Depression, how many people in the church, though professing to be “believers”, remain discouraged and joyless. But what is even more heartbreaking, as a pastor, is to see how unwilling many struggling Christians are to go to God’s Word consistently for help in their time of need. These trends suggest that we don’t quite believe what the Bible claims – at least not to the extent that we think we do. Our priorities and compliance frequently tell a different story from our profession of what we believe.

If we are honest with ourselves, we would admit that spending consistent time in the Word of God is frequently a struggle. Many believe that this is because we lack discipline. Many tell me that it is hard to do so. Some honestly share with me that their time in the Word is dry and uninspiring or that it simply no longer works for them. But if the Bible is truly what it says it is and does what it truly says it does – then the fundamental struggle is one of faith. Do we really believe what the Bible says is true? If the Bible’s claims are true, then it demands to be set apart and set above all other words or priorities in our life, even as it guarantees a life transformed into the image of Christ by those who truly receive it by faith as the living Word of God. The real secret to a transformative quiet time is not, first and foremost discipline – though discipline certainly has its place. The real secret is faith – faith that is a gift from God (Eph 2:8,9) – faith that comes from hearing, and hearing through the Word of Christ. So let’s repent of unbelief and pray for more faith – for ourselves and those who are struggling – that we might all see and experience the glory of God’s Word in Christ – that we might actually believe what the Bible says.

So Mephibosheth Dwelt In Jerusalem…

by Charles Haddon Spurgeon

2 Samuel 9:13

Mephibosheth was no great ornament to a royal table, yet he had a continual place at David’s board, because the king could see in his face the features of the beloved Jonathan. Like Mephibosheth, we may cry unto the King of Glory, ‘What is Thy servant, that Thou shouldst look upon such a dead dog as I am?’ but still the Lord indulges us with most familiar intercourse with Himself, because He sees in our countenances the remembrance of His dearly-beloved Jesus.

  • The Lord’s people are dear for another’s sake. Such is the love which the Father bears to His only begotten, that for His sake He raises His lowly brethren from poverty and banishment, to courtly companionship, noble rank, and royal provision.
  • Their deformity shall not rob them of their privileges. Lameness is no bar to sonship; the cripple is as much the heir as if he could run like Asahel. Our right does not limp, though our might may. A king’s table is a noble hiding-place for lame legs, and at the gospel feast we learn to glory in infirmities, because the power of Christ resteth upon us.
  • Yet grievous disability may mar the persons of the best-loved saints. Here is one feasted by David, and yet so lame in both his feet that he could not go up with the king when he fled from the city, and was therefore maligned and injured by his servant Ziba. Saints whose faith is weak, and whose knowledge is slender, are great losers; they are exposed to many enemies, and cannot follow the king whithersoever he goeth.
  • This disease frequently arises from falls. Bad nursing in their spiritual infancy often causes converts to fall into a despondency from which they never recover, and sin in other cases brings broken bones.

Lord, help the lame to leap like an hart, and satisfy all Thy people with the bread of Thy table!

5.27a

Weekly Links (8/26/2016)

In studying the Reformation, we remember what the church is all about, and we remember how easy it is for the church to lose its grip on the gospel. If he said it once, Martin Luther said it a hundred times: “The church’s true treasure is the gospel.” (Stephen Nichols, The Reformation: How a Monk and a Mallet Changed the World)

by Cesar Vigil-Ruiz

Feliz Friday! Praise God for another blessed week! And another week of thoughtful links from godly leaders! Here they are!

  • What is a biblical view of missions? Many in the evangelical world would classify social justice as under the umbrella of missions, but is it? Pastor Joel James began a series last week on this very issue, followed by eight reasons (two posts) why it isn’t the case, and a look into the book of Acts to give general guidelines as how Scripture defines missions. For anyone missions-minded, this is essential reading.
  • IBCD, a biblical counseling center located in Escondido, was recently featured on ACBC’s blog, focusing on how this ministry emphasizes the importance of the local church. You will both learn and appreciate the necessity of biblical counseling and the local church after reading this.
  • Denny Burk has, I believe, written the post of the week. He writes of the coming conflict that every faithful believer will be facing in the near future with respect to our convictions on the LGBT issue. Burk also gives a helpful and biblical description of what persecution looks like. Are we ready for what’s to come? Also, David French writes of a new report by two of the leading psychiatrists in America on the lacking scientific evidence of the ‘born this way’ mantra. Ryan T. Anderson gives further details of the report.
  • With the wrap-up of the Olympics, and the many newsworthy items to share, one that came up was the Olympic runner who has an intersex condition. Denny Burk sheds light on the condition, drawing us to look at the right questions (parts one and two) to ask about intersex athletes. This is an area that Christians must be informed of, and to model how to graciously discuss ethical issues like this with those around us.
  • CCEF continues its Live online workshop with Winston’s Smith’s session on Scripture’s perspective on negative emotions and its role in our relationships with God and others.

That’s all for this week! Please be in prayer for Lumos, as they kick off the year with “Back to School Night,” as well as College Life! See you all on Sunday!

Soli Deo Gloria

LBCSD SPARK – August 24, 2016

by Pastor Patrick Cho

Dear LBCSD family and friends!

Our family is finally back from vacation and I am trying to get caught up with things at church. Thank you to everyone who prayed for us during our time away. It was an enjoyable time together and great chance to see a lot of old friends. It also served as a great reminder of at least one difference between us and God. When God rested on the seventh day, it was as an example to us. He was not weary and He did not need that time to recuperate. When we take the breaks that we do, it is because of our need. We grow weary and depend on Him to be our strength. Praise God that we worship one who has infinite strength. He does not sleep, and He most definitely does not depend on anyone or anything else to be His strength!

In His grace,

Pastor Patrick

Here are some opportunities for ministry that you should know about:

  1. LBI: Systematic Theology. LBI resumes tonight at 7:00 PM. Come out as we continue our series through systematic theology and pick up on our study of theology proper.
  2. Lumos Youth Ministry Back-to-School Night. This Friday August 26, we will be kicking off our Youth Ministry year with a special “Back To School Night” at church in Room 108 from 5:30 to 8:00 PM! This event is for both youth and parents. This is an opportunity to not only find out more about the Youth Ministry and staff, but also to learn about the various activities and events planned for the upcoming year. We will have a time of dinner together to start the evening, so please RSVP with Johnny Kim (jkim5555@me.com).
  3. College Life Bible Study. College Life will begin the year with a Bible study this coming Friday at 7:00 PM at the church building! We are looking forward to a great year together! If you have any questions about College Life, please contact Pastor Josh (liu.joshuac@gmail.com).
  4. Fun in the Sun Day. This coming Sunday, we will be having FITS after our morning worship! FITS stands for “Fun in the Sun,” and we’ll be heading out to a local park after service for lunch and sports together. Please bring $5/person for food (children 0-12 eat free!). Don’t forget your sunscreen and outdoor clothing!
  5. Monday Night Volleyball. Don’t forget that MNV continues each Monday at around 5:30 PM at La Jolla Shores. We meet at the north end of the grassy area for volleyball on the grass courts. We’ll keep playing until the sun goes down!
  6. Grace Life Weekend Conference. Grace Life will be having its annual Weekend Conference on September 2-4. Our speaker this year is Dr. Michael Grisanti addressing the theme: “Marriage Matters.” The cost for the weekend is only $50/person ($100/couple). Registration includes lunch and dinner on Saturday. Childcare will be provided. Please make plans to join us for the weekend and feel free to invite others. All sessions will be at the church building. Contact Pastor Patrick if you have any questions (pastorpatrick@gmail.com).
  7. Baptism Class and Service. We will be having our next baptism class on Tuesday, September 6, at 7:00 PM, in Room 108. If you have not yet been baptized as a believer in obedience to God’s Word, please make plans to come out to this class. The baptism service will be held on Sunday, September 11, at 4:00 PM, at the church building.
  8. Lighthouse Kids’ Club. If you are interested in joining LKC staff this year, please email Pastor Patrick for an application. You must be a member of LBCSD to apply. LKC will be meeting on Thursday nights, from 6:30-8:00 PM, throughout the school year.
  9. Children’s Ministry Staff Training. If you are part of our children’s ministries, we are looking to have an all-day staff training on Saturday, September 10, from 9:00 AM to 5:00 PM. Lunch will be provided. Please communicate with your ministry coordinator if you are or are not able to attend.

@LBC (8/24/2016)

by David Zhang

Sermons

Remembering the First Deeds by Jim Wine (Revelations 2:5)

  • Come check out Jim Wine’s sermon on evangelism and the Ephesian church.

In the Sight of God and Men by Andy Kang (Matthew 15:1-20)

  • Are we being sincere with God?

Homeward Bound by Patrick Cho (Ezra 2)

  • How does the census of Israel’s remnant from the captivity show God’s attributes?

Special Features

A Tribute to Emily Taylor Choi

by Pastor Patrick Cho

August 7, 2016 is a date that will forever be etched on my mind. That was the day that the Lord took Emily Taylor Choi home after a long and hard fought battle with stage four neuroblastoma. August 7 is the day after my birthday, and I know it seems petty and perhaps even self-centered to make that connection, but that is what Emily did to people. That was the way she touched pretty much everyone she came into contact with. You wanted to have any sort of connection with her, however small. Because of the way her parents, Aaron and Tina, graciously and selflessly shared her with the rest of the world through their Facebook page, many came to love Emily as their own.

I honestly didn’t even know what neuroblastoma was until I first heard about Emily’s condition, but since then I have learned what a devastating disease it is and how it affects so many families each year. Apparently, it is the most common form of cancer for small children. Emily was first diagnosed in December 2014 when she was nineteen months old.

One conversation I had with Pastor Aaron particularly stood out to me. It was about a year ago when we were visiting with the Choi’s. Aaron had mentioned to me that many people were commenting through conversations and social media about how encouraged they were at how strong he and Tina had been. But, he replied, he wasn’t strong. If anything, this trial revealed how weak he was and how he needed to depend on the Lord for every step of the process. What he said that afternoon resonated with me, and I did not make the connection then, but it also resonated with the teaching of Scripture.

So often we emphasize our weakness and insufficiency to make the point that in Christ we are strong and in Him we have our sufficiency. But perhaps the point is not to demonstrate the strength that we have in the end. Sometimes, through the Lord’s sovereign dealings with our lives, we are simply and plainly shown to be weak. And it is okay for us to be weak. This may be one of the key lessons to learn from passages like Psalm 82:3-4, “Vindicate the weak and fatherless; Do justice to the afflicted and destitute. Rescue the weak and needy; Deliver them out of the hand of the wicked.” It isn’t so much that the Lord makes weak hands strong, but that He helps those who are weak with His strength. How encouraging is the psalmist’s conclusion in Psalm 109:27 after he calls upon the Lord for help and confesses his weakness, “And let them know that this is Your hand; You, LORD, have done it” (Ps. 109:24-27).

Weakness so often characterized the ministry of the Apostle Paul. He writes to the Corinthians, “I was with you in weakness and in fear and in much trembling” (1 Cor. 2:3). He does not say this to demonstrate how God made him strong, but instead to show how the Spirit’s power is made manifest through what he preached. The conclusion of his life and ministry was to boast in his weakness (2 Cor. 11:29-30). He gladly accepted his weakness because it allowed for Christ’s strength to be put on display all the more.

Perhaps we need to be re-instructed in our theology of weakness. It is especially in our trials and hardships that our weaknesses are emphasized, and it is okay for us to be weak. God is not degraded or dishonored by our weakness. Sometimes it is best simply to confess our weakness to the Lord and to call out to Him to be strong for us rather than in us. It is in light of this truth that I am particularly encouraged by Christ’s taking on flesh for us and understanding our weakness. Hebrews 4:15-16 reminds us that He sympathizes with our weaknesses so that He can better grant mercy and grace in our time of need.

To Pastor Aaron, Tina, their son Silas, their families, their friends, their church, to all who have been following the events and details surrounding Emily’s sickness and death, and to me: we are weak. As we confess our weakness, we hurt with this family in their loss and we pray that God would continue to be their comfort and strength.

I will never forget the moments our family was able to share with sweet Emily. We wish it could have been more often but sadly distance separated us. She absolutely glowed with her brilliant smile. I won’t forget that. I will also always remember her incredible strength to endure all the treatments to fight her cancer. She certainly was resilient. Emily, we love you and miss you dearly. We cannot wait to see you again. Praise God that the fight is over and now you can rest. Praise God that the sickness is removed. Praise God for the three wonderful years we had with you. They were God’s grace to us. And praise God that we can trust and rejoice in the hope of a glorious reunion one day in Heaven.

Continue In The Faith

by Charles Haddon Spurgeon

Acts 14:22

Perseverance is the badge of true saints. The Christian life is not a beginning only in the ways of God, but also a continuance in the same as long as life lasts. It is with a Christian as it was with the great Napoleon: he said, ‘Conquest has made me what I am, and conquest must maintain me.’ So, under God, dear brother in the Lord, conquest has made you what you are, and conquest must sustain you. Your motto must be, ‘Excelsior.’ He only is a true conqueror, and shall be crowned at the last, who continueth till war’s trumpet is blown no more.

Perseverance is, therefore, the target of all our spiritual enemies. The world does not object to your being a Christian for a time, if she can but tempt you to cease your pilgrimage, and settle down to buy and sell with her in Vanity Fair. The flesh will seek to ensnare you, and to prevent your pressing on to glory. ‘It is weary work being a pilgrim; come, give it up. Am I always to be mortified? Am I never to be indulged? Give me at least a furlough from this constant warfare.’ Satan will make many a fierce attack on your perseverance; it will be the mark for all his arrows.

He will strive to hinder you in service: he will insinuate that you are doing no good; and that you want rest. He will endeavour to make you weary of suffering, he will whisper, ‘Curse God, and die.’ Or he will attack your steadfastness: ‘What is the good of being so zealous? Be quiet like the rest; sleep as do others, and let your lamp go out as the other virgins do.’ Or he will assail your doctrinal sentiments: ‘Why do you hold to these denominational creeds? Sensible men are getting more liberal; they are removing the old landmarks: fall in with the times.’

Wear your shield, Christian, therefore, close upon your armour, and cry mightily unto God, that by His Spirit you may endure to the end.

5.26p

Weekly Links (8/19/2016)

“Submission to the lordship of God and His Christ (i.e., obedience to the will of God) is the evidence of saving faith. While it is heretical even to entertain the thought that faith plus works equals salvation, it is biblical, orthodox, and historically Christian to believe and proclaim that works are the result of salvation and a test of its authenticity.” (Paul Washer, Gospel Assurance and Warnings [Recovering the Gospel Series Book 3])

by Cesar Vigil-Ruiz

Feliz Friday! A lot of variety this week, so I hope there’s something of interest for everyone!

  • When speaking of the uniqueness of Christianity, do you know what to emphasize as the main differences between it and all other religions? Eric Davis gives three main ideas that also qualify as three reasons to give thanks to God.
  • Pastor and professor David Murray wrote some criticisms of Heath Lambert’s new book A Theology of Biblical Counseling, inviting Lambert to respond to some of his questions concerning his book. Lambert accepted, and made some clarifications that would be worth pondering.
  • Shannon Popkin writes about a lesson concerning submission that is definitely worth reflecting on, even for husbands!
  • Have you been watching the Olympics? If so, here is a report on the recent outreach done by Ligonier Ministries in Rio, as well as a status report on the gospel in Brazil.
  • Recently, the New York Times published an article asking, “Is God Transgender?” New Testament scholar Robert Gagnon provides a thorough response to the author’s claims. On the topic of transgenderism, Denny Burk highlights what David French warns is taking place in our culture over the threat of disagreeing with the ideology of the transgender revolution. Christian philosopher and professor James Anderson explains what the Christian response to transgenderism looks like.
  • Is there ever a time where we need to forgive God? Pastor Chris Brauns writes a very great answer!
  • Michael Kruger just finished teaching a series on Romans for women at RTS Orlando, and made the videos available on Youtube! This looks to be a very profitable study for anyone to listen in on!
  • CCEF biblical counselor Julie Lowe recently gave a workshop on how to discuss sex and personal safety with your children. The event was recorded, which they are making available on their CCEF Live page, along with other workshops that are worth watching. Each workshop has a resource bundle to go along with it.
  • Biblical counselor Stuart Scott challenges us all to make sure we use our Bibles in our counseling, and not be quick to jump to resources for homework or supplementary reading. Simple but needful reminder!

That’s all for this week! Please be in prayer for tonight’s last combined Bible study for the summer! See you all on Sunday!

Soli Deo Gloria

Mini-Series on Suffering

by Josh Liu

The regularly scheduled midweek Bible studies have taken a break for the summer. Instead, there has been a combined Bible study for the Youth, College, and Singles on Fridays. For the month of July, College Life was responsible for hosting the combined Bible study (e.g. leading praise, preaching, etc.). With the opportunity to lead a mini series, I decided to revisit my messages on suffering.

My desire is to equip us with good sufferiology: a biblical understanding and response to suffering. The following is an overview of the three part series.

Part 1: The Suffering of the King (Is. 53:1-12)

The purpose of the Book of Isaiah is to foretell the future wrath to come upon Judah and the world because of their offense against God’s holiness, while also foretelling the future comfort to come through the Suffering Servant because of God’s grace. Is. 52:13-53:12 is a five stanza description of God’s anointed Servant, who is Christ. The central thought is the humiliation and suffering of the Servant.

Often times, we focus on external circumstances or personal suffering in a way that causes us to neglect God, doubt God, or accuse God. We may be tempted to think that God does not love us.

However, God indeed loves. Is. 53:1-12 describes four demonstrations of the King’s love through His suffering:

  1. He was rejected so that you would be accepted (vv. 1-3)
  2. He carried your sins so that you would be righteous (vv. 4-6)
  3. He was killed so that you would live (vv. 7-9)
  4. He was crushed so that you would be redeemed (vv. 10-12)

Part 2: Making Sense of Suffering (The Book of Job)

The Book of Job is an amazing account of God’s sovereignty, possible spiritual (invisible) activity, and the raw emotions of shock, confusion, and disorientation after tragedy.

It is helpful to understand the outline of the book. Many are aware of the first three chapters of Job (Job’s life, tragedies, and anguish) and the final four chapters (God responds to Job and restores his fortunes). However, many are unaware of the middle 35 chapters. After a week of silent despair, Job opens his mouth and pours out the anguish in his heart (3:1-26). What follows is a three-cycle debate between Job and his friends Eliphaz, Bildad, and Zophar: Cycle 1 (4:1-14:22), Cycle 2 (15:1-21:34), Cycle 3 (22:1-27:34). Also, a young man named Elihu shares his two cents (more of a monologue) concerning his opinion about Job’s suffering (32:1-37:24).

We can observe five perspectives of suffering from the Book of Job:

  1. Narrator: Suffering is a part of God’s plan
  2. Job’s friends: Suffering is a consequence of sin
  3. Job: Suffering is under God’s sovereignty and is unexplainable
  4. Elihu: Suffering does not impugn God’s character
  5. God: Suffering is an opportunity for faith

Part 3: Wrestling with Despair (Pss. 42-43)

The Psalter is a praise book filled with raw pleas and cries to God. It is amazing that such emotional prayers are inspired by God. Psalms 42-43, which should be taken as one, is a lament psalm, wherein a soul wrought with despair is unable to worship God in the temple and is experiencing much suffering and persecution.

Understanding the psalmist’s experience with internal despair may help us better understand, process, and articulate internal strife.

We observe three experiences of the despairing soul:

  1. Longing for God yet afar (42:1-5)
  2. Remembering God yet forgotten (42:6-11)
  3. Pleading with God and hopeful return (43:1-5)

From this three-part series, we are reminded to never forget the suffering of God, understand the multifaceted perspectives of the reasons for suffering, and to always hope in God and respond with worship despite external and internal suffering.

Cast Thy Burden Upon The Lord, And He Shall Sustain Thee

by Charles Haddon Spurgeon

Psalm 55:22

Care, even though exercised upon legitimate objects, if carried to excess, has in it the nature of sin. The precept to avoid anxious care is earnestly inculcated by our Saviour, again and again; it is reiterated by the apostles; and it is one which cannot be neglected without involving transgression: for the very essence of anxious care is the imagining that we are wiser than God, and the thrusting ourselves into His place to do for Him that which He has undertaken to do for us. We attempt to think of that which we fancy He will forget; we labour to take upon ourselves our weary burden, as if He were unable or unwilling to take it for us. Now this disobedience to His plain precept, this unbelief in His Word, this presumption in intruding upon His province, is all sinful.

Yet more than this, anxious care often leads to acts of sin. He who cannot calmly leave his affairs in God’s hand, but will carry his own burden, is very likely to be tempted to use wrong means to help himself. This sin leads to a forsaking of God as our counsellor, and resorting instead to human wisdom. This is going to the ‘broken cistern’ instead of to the ‘fountain;’ a sin which was laid against Israel of old. Anxiety makes us doubt God’s lovingkindness, and thus our love to Him grows cold; we feel mistrust, and thus grieve the Spirit of God, so that our prayers become hindered, our consistent example marred, and our life one of self-seeking. Thus want of confidence in God leads us to wander far from Him; but if through simple faith in His promise, we cast each burden as it comes upon Him, and are ‘careful for nothing’ because He undertakes to care for us, it will keep us close to Him, and strengthen us against much temptation. ‘Thou wilt keep him in perfect peace whose mind is stayed on Thee, because he trusteth in Thee.’

5.26a