@LBC (3/25/2015)

by David Zhang

Sermons

Introduction to Titus by Patrick Cho (Titus)

  • This week Pastor Patrick started a new series on the book of Titus. Check out this sermon to hear an overview of this book and how we should represent Christ to the world.

God’s Comfort, Our Comfort by Kevin Tse (2 Corinthians 1:3-11)

  • This week the singles learned about how we can partake of God’s comfort in the midst of trials.

Special Feature

The 2015 College Life Retreat videos are up!

Introducing The Lighthouse Alliance

by Pastor John Kim

The prayer of the original Lighthouse San Diego church plant team back in 1998 was based on Ephesians 3:20-21:

Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen.

As we look back at that starting point, those of us who were there at the beginning would never have imagined that not only would Lighthouse San Diego survive against the “9 out 10 church plants fail within 2 years” odds but the vision of planting churches would become a reality and within fifteen years there would be Lighthouse churches inaugurated in the communities of San Diego (1999), San Jose (2011), Alameda (2012), Los Angeles (2014), and Orange County (2014).

This growing network of Lighthouse churches has created an opportunity to explore and develop what would define the relationship between the churches, and this has proven to be no small challenge.

If there is any reality that we have observed over the years, it is the very harsh reality of the spiritual battle that continues to wage war both within as well as from outside the church. If there is anything that I have come to notice more and more, it is the truth stated in Philippians chapter 1 regarding opponents and suffering:

Only conduct yourselves in a manner worthy of the gospel of Christ, so that whether I come and see you or remain absent, I will hear of you that you are standing firm in one spirit, with one mind striving together for the faith of the gospel; in no way alarmed by your opponents—which is a sign of destruction for them, but of salvation for you, and that too, from God. For to you it has been granted for Christ’s sake, not only to believe in Him, but also to suffer for His sake, experiencing the same conflict which you saw in me, and now hear to be in me. (Philippians 1:27–30)

The growing intensity of trials and tribulations along the way has only confirmed to all of us over the years that not only are we granted to believe in Christ but we are privileged to suffer for His sake. But there have been a number of trials that have severely tested the resolve of the church individually as well as collectively.

But the tribulations have not deterred us from moving forward. As each church plant was established, the leaders of each church recognized that there was a growing need to communicate and define how we would work together while still maintaining a clear sense of autonomy for each church. In other words, we were not interested in starting a denomination where there would be a governing board that would exercise authority over all the churches. Neither was there going to be the equivalent of a “Lighthouse pope” which unfortunately was being propagated by some disgruntled folks who sought to undermine the unity of the churches with unfounded claims. But we also wanted to be more than a loose association with some minimal common ground.

Thus what was initially bantered about, at least unofficially as the Lighthouse Association, grew into an ongoing discussion centered on the concept of an alliance. We wanted to be more than an association in that the purpose for our cooperation was to be based on the unity found in what were the foundational principles upon which Lighthouse Bible Church was started, namely, the Mission, Vision, and Passion Statements, the Peacemaker Pledge, and the doctrinal statement and distinctives that were established in the beginning of this whole endeavor.

Our initial meeting of the five Lighthouse pastors took place in December 2014 in Alameda as Lighthouse East Bay hosted the first pastors fellowship so that the alliance could be defined and developed. It was at the first meeting that the reality of the challenge of how difficult it would be was realized and the goal of building a strong unified foundation was going to take longer than just a few meetings. It was decided that each of the Lighthouse churches would take turns hosting the pastors on a quarterly basis and so it was in February of this year that Lighthouse San Jose hosted the second pastors fellowship and we were able to hammer out a purpose statement that will hopefully provide more clarity and understanding as to what the Lighthouse Alliance entails.

The Lighthouse Alliance purpose statement is as follows:

The Lighthouse Alliance is a fellowship of like-minded churches partnering together in the service of the gospel by providing support for each local congregation and opportunities for cooperative ministry to the glory of God.

We exist to promote the MVP Statement, the Peacemaker Pledge, and doctrinal convictions of Lighthouse Bible Church.

This statement highlights both the cooperative nature as well as the autonomy of each Lighthouse church. It sets the groundwork for what we hope will be the cultivating and nurturing of a joint partnership that will pave the way, God-willing, for future ministry and missions opportunities, both locally and internationally, that would mutually benefit as well as bless all the Lighthouse churches individually and collectively as we seek first God’s kingdom and righteousness in the proclamation of the gospel.

Fellowship

We are first a fellowship of churches that share a participation in the gospel, are united by the head of the church, our Lord and Savior Jesus Christ, and are committed to the purposes for which Christ has called His body to fulfill.

I thank my God in all my remembrance of you, always offering prayer with joy in my every prayer for you all, in view of your participation in the gospel from the first day until now. (Philippians 1:3–5)

The apostle Paul recognized, even from prison that what he shared with believers in other cities was a participation in the gospel. Though he would not be physically present in each church that he helped start, he cultivated a partnership that was shown in his practical goal of collecting financial support for the church in Jerusalem to care for the poor and needy believers. This participation was something that brought joy and continued to instill affection with the heart of Paul as he recalled their sharing.

This is an appropriate term that goes beyond even the scope of the individuals in the local church. It is an unfortunate reality that many churches choose to have nothing to do with other churches, especially if there is any kind of denominational distinction or even with the independent Bible church scene. But our hope as fellow Lighthouse churches is that we would pursue a genuine fellowship that is grounded in our Savior being head of the church and that this fellowship would be something that would truly bring glory to God in ways that we could not as individual churches.

Like-Minded

Finally, brethren, rejoice, be made complete, be comforted, be like-minded, live in peace; and the God of love and peace will be with you. (2 Corinthians 13:11)

We truly are like-minded in the sense that we think the same thing regarding God, God’s Word, and have a shared conviction regarding what a church should be and do for God’s glory. This like-mindedness is especially seen in our commitment to what we call the MVP Statements, the Peacemaker Pledge, and our doctrinal convictions.

The MVP

  • The Mission – to make disciples of Christ (Matthew 28:18-20) Our Lord made it very clear as He had been given all authority in heaven and on earth that His church was to be involved in the mission of making disciples. All the going, baptizing, and teaching to observe His commands center around this primary purpose. We are not called to make disciples of the leaders, of the Lighthouse “brand” or to create an exclusive club of Lighthouse clothed minions but we are called to proclaim the gospel of Jesus Christ and continually point both unbelievers and believers to His Lordship over their lives.
  • The Vision – to plant churches (Acts 1:8). The book of Acts presents the actual carrying-out of the Great Commission as we saw the church start in Jerusalem and then start to spread as the nameless believers who faithfully carried out the mission took the gospel to Judea, Samaria, and to the ends of the earth as they planted churches and continued to invest in the reproducing of churches through the ministry of evangelism and discipleship. We are simply those who have inherited the baton of passing on the greatness of God to future generations and that is why the vision of church planting has been at the heart and soul of Lighthouse in that we never would desire to settle for growing a church that was only focused inwardly but that there would be an enduring commitment to prayerfully send not only financial support but to send members of the church who would form a team that would work together to plant and grow the church plants to the point where they would be able to carry on the investment in future church plants.
  • The Passion – to love God and people (Matthew 22:37–40). If there is one thing that we must never forget, everything that we do must be done out of a genuine and true love for God and people. There are many who are motivated for a project or to build a structure but it is another thing to view all things through the lens of relationships that are to be characterized by the love of God in Christ that has been poured out in our hearts (Romans 5:5). This compelling love (2 Corinthians 5:14-15) should always be at the heart and soul of what we do.

The MVP statements are simply biblical principles that any church should embrace but sad to say that many simply are not willing to commit themselves to these truths. This is not only tragic for those who attend such churches but it makes it impossible for churches to partner with other churches in any capacity as the common commitments are found to be not so common.

This is especially seen when we consider the issue of conflict resolution. If there is one thing that destroys most churches, it is the reality of conflicts that are left unresolved and lead to the fracturing of churches to the point where many churches split or even dissolve.

The Peacemaker Pledge

This is why the commitment to the Peacemaker Pledge is something we place as a priority at each local assembly. It is something that we would like to see be shared as a common pursuit so that we could even support and help each other when conflicts rise to the level where there is assistance needed in order for there to be a peaceful resolution.

The four G’s of the Peacemaker Pledge should be a constant reminder that we are called to be peacemakers as we are God’s children and should be distinguished by our commitment to pursue peace.

  • GLORIFY GOD (1 Corinthians 10:31; Romans 11:36; Ephesians 3:20–21)
  • GET THE LOG OUT OF YOUR OWN EYE (Matthew 7:3–5)
  • GENTLY RESTORE (Galatians 6:1)
  • GO AND BE RECONCILED (Matthew 5:23–24)

If there is one distinctive of the Lighthouse churches that truly stands out, it is this commitment to pursue peace to God’s glory. We will never avoid the reality of conflicts as they simply are a part of our lives. We have been given every spiritual blessing in the heavenly places so that we might live to the glory of God, and conflicts actually provide an opportunity to show how much we desire God’s glory than anything else.

The partnership of the Lighthouse churches provides a resource where we can assist one another especially when there are conflicts at a leadership level which are difficult to deal with alone. We saw this come into play during situations where partner churches were quick to come alongside those who were in need and it was a blessing to see how our common bond, while tested, proved to be an incredible support and lead to the fellowship and community of churches being strengthened.

Doctrinal Distinctives

The doctrinal statement and distinctives found in the membership handbooks are the same as the investment of each church to plant the succeeding churches established a commitment to these doctrinal convictions from the very beginning as we wanted to be clear that we were going to be united by these convictions in moving forward with the vision of church planting.

The pastors have committed themselves in the next three months to actually study and write statements on each of the doctrinal distinctives so that there would be greater clarity as well as a sound understanding as to why we are committed to principles such as a literal, grammatical, historical hermeneutic, a pre-tribulational/premillennial eschatology, biblical counseling, complementarianism, and the other positions that while they may be found in the minority in the popular sense, are nonetheless commitments that we have made due to the authority of Scripture being given the place of primacy.

Conclusion

Please be in prayer for the development of the Lighthouse Alliance. The enemy has already sought to destroy the unity in a number of ways and while we trust the Lord’s good hand in watching over us, we are well aware that there are those who would like nothing else to see this partnership disintegrate. Please pray for the pastors and leaders of each Lighthouse church, that there would be a humble faithfulness to serving the churches and a diligence to preserve the unity of the Spirit in the bond of peace that would prevail in the midst of testing.

Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as also you were called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all who is over all and through all and in all. (Ephesians 4:1–6)

If Any Man Hear My Voice, And Open The Door, I Will Come In To Him

by Charles Haddon Spurgeon

Revelation 3:20

What is your desire this evening? Is it set upon heavenly things? Do you long to enjoy the high doctrine of eternal love? Do you desire liberty in very close communion with God? Do you aspire to know the heights, and depths, and lengths, and breadths? Then you must draw ear to Jesus; you must get a clear sight of Him in His preciousness and completeness: you must view Him in His work, in His offices, in His person.

He who understands Christ, receives an anointing from the Holy One, by which He knows all things. Christ is the great master-key of all the chambers of God: there is no treasure-house of God which will not open and yield up all its wealth to the soul that lives near to Jesus. Are you saying, ‘O that He would dwell in my bosom ‘Would that He would make my heart His dwelling-place for ever’? Open the door, beloved, and He will come into your souls. He has long been knocking, and all with this object, that He may sup with you, and you with Him. He sups with you because you find the house or the heart, and you with Him because He brings the provision. He could not sup with you if it were not in your heart, you finding the house; nor could you sup with Him, for you have a bare cupboard, if He did not bring provision with Him.

Fling wide, then, the portals of your soul. He will come with that love which you long to feel; He will come with that joy into which you cannot work your poor depressed spirit; He will bring the peace which now you have not; He will come with His flagons of wine and sweet apples of love, and cheer you till you have no other sickness but that of ‘love o’erpowering, love divine.’ Only open the door to Him, drive out His enemies, give Him the keys of your heart, and He will dwell there for ever. Oh, wondrous love, that brings such a guest to dwell in such a heart!

4.25p

Weekly Links (3/20/2015)

A well-rounded approach to Bible study recognizes that the Bible is always more concerned with the decision-maker than with the decision itself. Its aim is to change our hearts so that we desire what God desires, rather than to spoon-feed us answers to every decision in life. (Jen Wilkin, Women of the Word: How to Study the Bible with Both Our Hearts and Our Minds)

by Cesar Vigil-Ruiz

Feliz Friday! There’s something in here for everyone, so I won’t beat around the bush, and just get straight to it!

  • Last week, I mentioned the audio/video for the Shepherds’ Conference Inerrancy Summit was posted. This week, seminar audio from that summit has been posted, and I’ve been told Michael Vlach’s presentation on using Scripture in our defense of the faith is one worth listening to. In case you haven’t been able to watch all the sessions, here are some takeaways from the conference from some Grace to You staff.
  • If that wasn’t enough, the international arm of The Master’s Seminary, The Master’s Academy International (TMAI), had a symposium that dealt with the issue of inerrancy and missions that has also been highly recommended for me to listen to. The link provides the audio for most of the sessions, as well as an opportunity to receive a new book written by various faculty of TMAI training centers around the world. You do not want to miss out on this!
  • In a blog series dealing with equipping biblical counselors in the local church, a couple posts stood out that I thought were very pertinent to the issue of counseling others: Pastor Jim Newheiser gave eight reasons biblical counseling training centers reinforce the local church, while Tim Lane writes two reasons the church should be involved in counseling others. As Christians, we are called to serve and love one another, and if we affirm biblical inerrancy, counseling each other biblically will follow. May our church live in light of the perfect and unchanging Word of God.
  • For pastors, what benefits are there to being ‘forced’ to be at church all the time? May this post, which gives four reasons, be an encouragement to you.
  • Have you ever wondered what it looks like to discuss the differences between a presuppositional apologetic and a classical apologetic? Well, if you’re wondering now that I asked, Fred Butler provides some interaction he had with a representative of a very popular form of defending the faith. This is also a model for how to engage other believers who you might differ with, which is something we are bound to encounter.
  • If you didn’t know, this month is Pastor’s Wife Appreciation Month! If you would like to encourage/serve your pastor’s wife, here are five ways to get you going. If you are a pastor’s wife, I’m sure finding strength in weakness is a huge help. To the church: does she know she is loved by you? Be the first to show her your appreciation for all that she does!
  • For you moms out there, a new resource came out that provides a Bible study on how to walk with God during your time of motherhood. Melissa Kruger, the author, provides some back story for her book that I hope will be a blessing to you.
  • Men, 9Marks regularly comes out with a journal addressing different topics relevant to church health. This month, they came out with an issue dealing with complementarianism in the local church. I would challenge every man at our church to read through this journal, and work at growing in your role as a man, whether single or married. This couldn’t be more timely.

That’s all for this week! Looking forward to seeing all of you this coming Sunday!

Soli Deo Gloria

Singles Recap – Gently Restoring in Conflict Situations

by Marina Hayes

Have you ever been in a  conflict situation where just overlooking an offense is not enough or where a situation calls for restoration? Did you find yourself asking the question, “How can I lovingly serve others by helping them to take responsibility?”

“Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted.” (Gal 6:1)

The key verb in this verse is “restore”. The definition is to repair or make amends with something; it carries the idea of setting a broken bone, or repairing a dislocated limb. The world doesn’t practice restoration; they tend to confront people, get it off their chest to feel better, and leave it at that. But our concern is not to feel good about ourselves, or say our piece. Our goal is to bring that person back to Christ, and to restore this relationship is to make that person whole again. The heart issue of every conflict is sin and prolonged conflicts always boil down to sin.

“What causes fights and quarrels among you? Don’t they come from your desires that battle within you? You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God.” (James 4 :1-2)

Whether it is pride, self-centeredness or malice, God calls us to help other believers see their sin. When we think of restoring a broken bone, it is not enough for a doctor to just diagnose it and omit offering any healing or solution to it. That is akin to confrontation without the restoration process.

Process of gently restoring is outlined in Scripture:

“If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector. Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. For where two or three gather in my name, there am I with them.” (Matt 18:15-20)

First, the conflict reconciliation process should start with just two people. Conflict is initially addressed at the most fundamental level and involves as few people as possible. Where there is a sin issue that is too important to be overlooked we ought to talk to that person in humility and gentleness.

If they are not willing to reconcile, the Bible gives us step two: to take one or two more people with us. This is not a brand new idea to the New Testament; Deut. 18:15 speaks of settling an offense with witnesses. We involve other people to ensure that the process is Biblical, there is no partiality, and wisdom is being poured out in that situation. This is not for the purpose of ganging up on that person. The type of people that we should consider bringing to this situation are mutual friends, church leaders, godly and respected individuals, people that the conflicting parties both trust and respect. However, we often never get to this step. The main reason that prevents us is the fear of involving other people. There should be no shame of going to somebody for the purpose of resolving a conflict. On the contrary, it shows that we care for that person and that we are serious about being obedient to God’s word and being a peacemaker. The church leaders are not so worried about the problems that they do know of; they are more worried about those that they don’t know of.

If the situation is still not resolved and the person is not willing to reconcile and repent, then we move to the next step. We bring this issue to the church. When we find ourselves in this situation we understand that this is not a form of punishment. We are not tattling on the person, or trying to shame or ridicule them. We are pursuing restoration. Members can appeal to the person and pray for that person. The church is a family. When somebody in the family is in conflict and not speaking with one another, it affects the entire family. The sin between two believers can affect us all. And when one of our family members is in sin, we talk to them, plead with them and pray for them. It is not different with the church family. Bringing the issue to the entire church may seem harsh and embarrassing, but in reality nothing could be more loving.

The church has authority of restoring believers. The church has authority to settle material conflicts as well.

“If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people? Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? But instead, one brother takes another to court—and this in front of unbelievers! The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters.” (1 Cor 6:1-8)

Since the root of all conflicts is sin, conflicts are a spiritual problem. Rather than court, we should try to settle our conflict within the church.

If that fails, the final step is treating the unrepentant person as an unbeliever. This is not saying that this person is in fact an unbeliever or became an unbeliever. Only God knows the heart. But we are to treat that person as an unbeliever. This is still part of the restoration process. It is done out of love and a desire to see that person restored. Through the church discipline we can help them realize the seriousness of their sin. It serves as a reminder to share the gospel with them. If they are not believers, then they have a chance to hear the gospel again. As harsh as it sounds, this act is still part of gentle restoration. It is not to punish the person, or get rid of him, but a hope that they eventually will come to their senses.

Next time we are in a conflict situation, let’s remember that God takes conflicts seriously. He gives us very specific instruction on how He wants us to deal with conflict. These are not just some unattainable, theoretical ideas. This is His will for every believer.

@LBC (3/18/2015)

by David Zhang

Sermons

The Perfect Word by Patrick Cho

  • This week Pastor Patrick spoke about the inerrancy of God’s word. Check out the reasons for this truth!

Special Feature

The Singles fellowship just had their annual retreat at Pine Valley Conference this past weekend with pastor Alton To. Stay tuned for the recorded sermons about the disciplines we should have towards walking a Christian life.

It is important to consistently be fed by God’s wisdom. A good way of doing is this would be starting a Bible reading plan.

The Perseverance of Noah

by Pastor Jim Kang

THE PERSEVERANCE OF NOAH
An Exposition of Genesis 7

Out of all the Old Testament saints, one of my favorites is Noah. That’s because he exemplifies what perseverance of a saint looks like. According to Bible teacher Warren Wiersbe, a man who perseveres may not see the fruit of his labor in his day. He said, “Ours is a ministry of faith, and we don’t always see the results. The harvest is not the end of the meetings or of the church year. The harvest is the end of the age, and the Lord of the harvest will see to it that His good and faithful servants will get their just rewards.” Here in North America where many professing Christians choose whatever is convenient and whatever is the easy way out, we need to learn what it means to persevere and what it means to be steadfast. Hence, consider the perseverance of Noah.

How Long Did Noah Persevere?

Twice in Genesis 7 the age of Noah is mentioned when the flood finally came (vv. 6 and 11). According the text, Noah was 600 years old.

Now, do you know when Noah was told by God to build the ark? According to Genesis 6 it was around the time when Noah became the father of three sons (vv. 8-13a).

Well, when did Noah become the father of three sons? According to Genesis 5:32, Noah was 500 years old. Now, do the math. How long did Noah take to build the ark? In other words, how long did Noah obey God and keep God’s command? That’s 100 years! By the time you read Genesis 6:22 that’s already 100 years. But when you come to Genesis 7:4 and 7:10 seven more days are gone. And the narrative repeatedly points out his obedience (6:22; 7:5 and 7:9). All that to say, Noah obeyed God and kept God’s command for over 100 years!

It’s hard to find someone who’s consistent for 10 straight months (let alone 10 straight weeks). But for Noah, it’s 100 years of obedience and perseverance!

Now, do you think Noah had it easy to persevere? Listen to what Jesus says in Matthew 24:37-42. According to Jesus, the people lived every day as just another day. That is, people doing whatever they pleased – eating, drinking, marrying, and partying. It’s hard to focus in fulfilling God’s will and obeying his command when all around you people are doing whatever they please. It’s not that eating, drinking, and marrying are inherently wrong or evil. However, those things which are part of God’s common grace can become distractions, weights, liabilities, and even idols. They hinder your vision. Even when you sing the hymn “Be Thou My Vision,” you may not mean it because the meaning of those precious words have disappeared.

So, Noah did not have it easy to persevere. But he was determined to obey God’s command and fulfilled God’s will at all cost. John Calvin said Noah had forsaken the world so that he may live.[1] That’s the cost Noah paid to obey and persevere.

In his devotional book My Utmost for His Highest, Oswald Chambers writes, “If we obey God it is going to cost other people more than it costs us, and that is where the sting comes in. If we are in love with our Lord, obedience does not cost us anything, it is a delight, but it costs those who do not love Him a good deal.”

Also, J.C. Ryle’s book Holiness, Ryle makes this observation that is common in our day as it was then. He writes, “Nothing is more common than to see people receiving the Word with joy, and then after two or three years falling away, and going back to their sins.”[2] That implies that you have to give time and observe people at least two to three years to see their true color.

Why Do People Fail to Persevere?

One of the reasons such is the case is because people are not willing to take what it costs to be a true disciple. The cost can be their self-righteousness and pride. Another is laziness. Another is worldliness or love of the world. Another is simply their sin. They enjoy their sin too much to let it go. Jesus said in John 3, “People loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.” On the contrary, he said, “But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

Another cost is true repentance. Some simply do not want to repent because 1) they don’t see the need to repent, 2) they are stubborn to remain in sin, and 3) all of the above. Again, listen to J.C. Ryle:

“I grant it costs much to be a true Christian. But who is in his sound senses can doubt that it is worth any cost to have the soul saved? When the ship is in danger of sinking, the crew think nothing of casting overboard the precious cargo. When a limb is mortified, a man will submit to any severe operations, and even to amputation, to save life. Surely a Christian should be willing to give up anything which stands between him and heaven. A religion that costs nothing is worth nothing! A cheap Christianity, without a cross, will prove in the end a useless Christianity, without a crown.”[3]

So, do you think Noah had it easy to persevere? Imagine having to persevere against people mocking at you for 100 years! There’s no biblical text that’s clearer than 2 Peter 3:3-6 in regards to Genesis 7. It says:

“Know this first of all, that in the last days mockers will come with their mocking, following after their own lusts, 4 and saying, “Where is the promise of His coming? For ever since the fathers fell asleep, all continues just as it was from the beginning of creation.” 5 For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water, 6 through which the world at that time was destroyed, being flooded with water.” (2 Peter 3:3)

Imagine mockers mocking at you for 100 years!

What is clear from Genesis is that in between those 100 years there is no record that God ever spoke to Noah. There was no revelation from God. God was silent during those 100 years that Noah faced mockery, persecutions, and hardships. Remember, Noah lived in a time when there was no Bible. There was no pastor to run to. There were no online sermons. There were no discipleship groups where he can receive encouragement. There was no Lighthouse Bible Church, let alone any church to hear the voice of God. Yet he persevered and obeyed God for over 100 years! If that’s the case, then you and I have absolutely no excuse for failing to obey God and persevere with joy!

What Kept Noah Going?

So, what kept Noah going for 100 years? The answer is simply Noah believed God’s covenant promise in Genesis 6:18! How do we know that? Because the Bible says so.

“By faith Noah, being warned by God about things not yet seen, in reverence prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of the righteousness which is according to faith.” (Hebrews 11:7)

The fundamental problem with many of us is that we don’t believe. We say, “Yeah that’s what the Bible says, but…” I can assure you that all the problems that you may be having can be traced to this fundamental problem, namely not believing God and his word.

During the 100 years of God’s silence, it is safe to assume that Noah asked questions such as “Is today the day that the flood would come?” “Is today the day that God’s promise be fulfilled?” I’m sure he often checked the weather to see if there’s any clouds forming. If so, he would have been asking “Is today the day?” You can imagine the disappointments and discouragements he faced when the day did not come. Not to mention depressions and dark times he had to endure.

Have you been in times like that? Perhaps you’re in it now. If not, you will be some day.

Even though the Bible credits Noah for his faith (e.g., Hebrews 11), I can assure you that the journey or the process wasn’t easy for Noah. So often in our Christian life the issue isn’t about whether we’re going to make it to the finish line. Rather, the issue is the process or the journey in getting to the finish line. So when we read the patriarchs’ faith in Hebrews 11, we need to realize that behind the final product, there lies many tears and toil, and many trials and errors of those men. No one became mighty in faith overnight. All that to say, the process matters!

If anything, Genesis teaches us what the patriarchs went through to become the examples of faith. More importantly, even in spite of many patriarchs’ lack of faith, God showed himself to be faithful to his promises. And by God’s faithful grace, he shapes us through the process of persevering! Again, process matters! Hence, you need to learn to remain faithful, available, and teachable. That’s what you and I need to cultivate in our assigned journey called the Christian life!

[1] John Calvin, “Genesis” in Calvin Commentaries, 22 Volumes (Grand Rapids: Baker, 2003), 264.

[2] J. C. Ryle, Holiness (Moscow, Idaho: Charles Nolan Publishers, 2001), 82.

[3] Ibid., 86-86.

Rise Up My Love, My Fair One, And Come Away

by Charles Haddon Spurgeon

Song of Solomon 2:10

Lo, I hear the voice of my Beloved! He speaks to me! Fair weather is smiling upon the face of the earth, and He would not have me spiritually asleep while nature is all around me awaking from her winter’s rest. He bids me ‘Rise up,’ and well He may, for I have long enough been lying among the pots of worldliness. He is risen, I am risen in Him, why then should I cleave unto the dust? From lower loves, desires, pursuits, and aspirations, I would rise towards Him.

He calls me by the sweet title of ‘My love,’ and counts me fair; this is a good argument for my rising. If He has thus exalted me, and thinks me thus comely, how can I linger in the tents of Kedar and find congenial associates among the sons of men? He bids me ‘Come away.’ Further and further from everything selfish, grovelling, worldly, sinful, He calls me; yea, from the outwardly religious world which knows Him not, and has no sympathy with the mystery of the higher life, He calls me. ‘Come away’ has no harsh sound in it to my ear, for what is there to hold me in this wilderness of vanity and sin?

O my Lord, would that I could come away, but I am taken among the thorns, and cannot escape from them as I would. I would, if it were possible, have neither eyes, nor ears, nor heart for sin. Thou callest me to Thyself by saying ‘Come away,’ and this is a melodious call indeed. To come to Thee is to come home from exile, to come to land out of the raging storm, to come to rest after long labour, to come to the goal of my desires and the summit of my wishes. But Lord, how can a stone rise, how can a lump of clay come away from the horrible pit? O raise me, draw me. Thy grace can do it. Send forth Thy Holy Spirit to kindle sacred flames of love in my heart, and I will continue to rise until I leave life and time behind me, and indeed come away.

4.25a

Weekly Links (3/13/2015)

‘Abiding in Christ’ does not denote an absence of conscious effort on our part; rather , it indicates an all-out effort on our part, but an effort made in total dependence on the Holy Spirit to mediate the life of Christ to us. (Jerry Bridges, True Community: The Biblical Practice of Koinonia)

by Cesar Vigil-Ruiz

Feliz Friday! Quite an eventful week, so let’s get caught up!

  • Pastor Andy Davis reflects on 20 years of discipling young men, with some principles that will help the older disciple the younger. Seasoned wisdom from a veteran discipler. Why wouldn’t we learn from his faithful example?
  • I truly loved this article giving three reasons women need good theology. It truly is a beautiful thing to see ladies loving God with all their heart, mind and strength. Men, we need to encourage all the women of Lighthouse to be lovers of God and His Word!
  • Recently, a gym opened access for men identifying as transgender to be able to enter the women’s restroom as an application of ‘non-judgmentalism.’ A woman complained, and ended up losing her membership. Denny Burk identifies the absurdity of such a view, and highlights the possible danger for women in using public restrooms.
  • Should we follow our heart? Probably not.
  • News regarding the upcoming Supreme Court case that will decide whether same-sex marriage is a constitutional right continues to be an issue worth paying attention to. Briefs have been filed from plaintiffs in four states, awaiting the Court’s decision in the summer. In response, the Heritage Foundation published a memo arguing for the states to decide what is constitutional, that state marriage laws are constitutional, and that marriage can be defined along anthropological, biological, and social realities.
  • The Shepherd’s Conference Inerrancy Summit ended last week, and all the videos for the main sessions have been posted. The Cripplegate have a recap post with short summaries of each session, with link to the videos and audio. This may be their most important conference to date.
  • Tim Challies is very helpful when it comes to technology and how Christians should be discerning in that area. To prove that point, consider two of his recent articles: on living well in a digital world, and parenting well in a digital world. This covers everyone, so read on!
  • If you attend a secular university, you are bound to be taught, or hear about, the theory of evolution. Recently, a schoolteacher contacted the Discovery Institute (an Intelligent Design thinktank) and informed them that their district, in providing material in teaching biology, included an article that frames the debate over science and religion. Casey Luskin responds to that with an article of his own that gives the proper framing of the debate.
  • Dr. Vern Poythress, professor of New Testament Interpretation at Westminster Theological Seminary (who also obtained a PhD in mathematics), was recently interviewed about his new book Redeeming Mathematics: A God-Centered Approach, continuing his series of books that give a biblical worldview on different subjects, many of which can be read for free online. This will be helpful if you are a math major, or tutoring a student in math who may be unsure of the purpose of math.

That’s all for this week! Please pray for the Singles, as they will be in Pine Valley for their retreat this weekend!

Soli Deo Gloria

Counseling the Depressed (Part 2)

by Roger Alcaraz

In my last article, I introduced us to the problem of depression and some treatments that may help, but focused primarily on the symptoms and not the root issue. But if we want to truly help someone have victory over it, we must address the underlying problem. Imagine a tree that is planted in shallow soil just above hard dirt so that it cannot take root firmly. Eventually, the wind comes and blows the tree over. The question then could be asked, what caused the tree to fall over? To say the wind would be to ignore the condition of the tree and focus on the circumstances around the tree. The real problem is the tree’s roots because with such a shallow rooting, it could have been anything that caused the tree to fall: the wind, its own weight, an earthquake, and so forth. Therefore, the wind was arbitrary and should not be the focus of our attention.

The Christian Counselor’s Medical Desk Reference defines depression as “a persistent mood that is characterized by intense feeling of inadequacy, sadness, hopelessness, pessimism, irritability, apprehension, and a decreased interest in or ability to enjoy normal activity.” This mood must last at least two weeks before being considered as clinical depression. It is worth mentioning the definition to highlight some words such as mood, feeling, interest, ability to enjoy, all of which have to do with emotions, particularly dealing with contentment. It is not that a person is unable to perform certain actions, he just lacks the desire to and it will not bring fulfillment. This gets fleshed out as the symptoms already mentioned, but if a counselor is seeking to help a depressed person, he must focus on what caused the emotions.

Consider the Israelites for a moment. Numbers 11 reveals a nation who complains, and that is the extent of their sin, yet God responds severely, verse one says, “And the people complained in the hearing of the LORD about their misfortunes, and when the LORD heard it, his anger was kindled, and the fire of the LORD burned among them and consumed some outlying parts of the camp” (emphasis added). The Israelites complained because they were discontent in their situation. Many people try to make discontentment a respectable sin, but it is never seen that way in Scripture.

The Israelites are found grumbling again some chapters later in Numbers 21. Verse 5 records, “And the people spoke against God and against Moses, ‘Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food.’” Again, the only wrong the Israelites committed was complain to God, yet their judgment was similar to the time before—“Then the LORD sent fiery serpents among the people, and they bit the people, so that many people of Israel died.”

It might seem strange to be focusing on these examples on discontentment in an article about depression, but I would argue that depression, at its root, is a discontent attitude toward God. Using the definition of depression mentioned before, depression is really being discontent with one’s situation such that it affects the outward emotions and behavior of a person over an extended period of time. In other words, depression is allowing one’s discontentment to rule over them.

There are times when it seems right to be discontent with life, such as a death in the family. We’re even called to mourn with those who mourn, indicating that there are times when it would be right to do so. However, this is not discontentment. Paul says in Philippians 4:11-13 that he can be content in all circumstances through Christ who strengthens him. This shows that discontentment does not equate to being distressed, burdened, or mournful since Jesus experienced both of these in the Garden of Gethsemane and he wept over Lazarus. Rather, discontentment is a heart attitude that disapproves of what God is doing and thus, is essentially blaspheming God. It is plain to see in Numbers that God was the one who freed the Israelites from the Egyptians and eventually had them wander in the wilderness for 40 years. God is clearly seen as the sovereign one who put them in their situation, so when they complain about their situation, they are really complaining against God and challenging His goodness. The second example is a bit more obvious since they complain about the food that God provides for them. Clearly, they are complaining against God in this case.

Many people become depressed because they feel like a victim of their circumstances when really they are the wrongdoers because of their response. The counselee must, therefore, take responsibility for their own actions. Instead of considering their trials as a curse, they must meditate on Philippians 1:29 and see his suffering as a “gift of grace” from God.

Because the person is responsible for their actions, he must put off wrong speaking such as “It is hopeless.” This discourages the work of God and it is a lie. Rather, he should focus on praising and thanking God for using this time to make him more like Christ. That is exactly what Paul expresses in Romans 8:28-29—that God works all things for the good of those who love him, to bring him to Christlikeness.

Anyone who has worked with people knows that change like this does not happen overnight. But there are helpful steps to begin with, the first of which is for the counselee to seek a deeper relationship with God. It is impossible for someone to be fully satisfied apart from God, so the counselor should promote this relationship to their counselee.

Part of the strength to the counselee’s relationship with God is the man’s honesty before God. Times of trials will come but the goal is not to get angry with God. That is not what is meant by honesty. Rather, it is that the counselee expresses their desperate desires to God in faith that he will provide. The attitude should resemble Paul in 2 Corinthians 12:8-10 who pleaded with the Lord in a time of heavy trials, but was content when the Lord did not remove the trials. Paul demonstrates crying out to God in a God honoring way. The plea can be desperate and even bold as seen by Paul’s repeated cry. But no matter the outcome, the person’s response needs to be the same—an inner gladness and contentment.

Another helpful instruction for the counselee is to learn to control the outworking of their emotions and even the emotions themselves. Many people believe emotions are beyond a person’s control, but that is a lie. In fact, a person becomes depressed after believing one lie after another and letting those be truth to him. A Christian ought to know how deceptive our hearts are (Jeremiah 17:9). The heart might even be the greatest liar, yet so many people think, “I feel sad and alone. Therefore, I must be alone.” That is also a lie. God promises the believer in His word, “By day the LORD commands his steadfast love, and at night his song is with me.” A counselee must be instructed to believe truth over a lie—that is, God’s word over feelings or an interpretation of a situation.

The counselor must also promote a far sighted vision within their counselee. Instead of focusing on what is happening at the moment, a counselee should try to envision the grand plan of it all. Joseph is a great example of someone who waited many years from the time that his brothers sold him into slavery until the time he was second in command in Egypt. He suffered through scorn, slavery, imprisonment, and eventually abandonment. Yet he was able to conclude at the end of it all, that what his brothers meant for evil, God meant it for the good of many. Eventually, everyone will see that all the evil that was done on earth was used by God for good, but the goal is to get the counselee to that understanding in the midst of their trials. To do that, they must develop a far-sighted vision.