Author Archives: Stephen Rodgers

Weekly Links (4/29/2010)

by Stephen Rodgers

Hey everyone! Welcome back to this edition of the weekly links. I feel like I’m slowly learning how to find the right number of articles to offer…not too few, but not too many. To that end, I’ve decided to try to limit the number of articles that show up here, so I can really focus on just bringing you the sort of material that would hopefully minister to the most people. So, without further ado…

  • We’ve covered this several times already, but judging from the questions I get at church, we really can’t answer it enough. So, first up is an article over at Kevin DeYoung’s blog that asks Does Calvinism Discourage Evangelism? (WEB)
  • Next up is an article from a blog I just found on Christian counseling. Ed Welch writes on How to Disarm an Angry Person. I think we’ve all been in situations where knowing the answer to that problem would have been very helpful. (WEB)
  • Next up, for everyone who likes video, let’s catch up on the Michael Horton interviews. There are three short videos you haven’t seen yet: what is the greatest theological challenge facing the next generation of pastors, building a kingdom vs. receiving a kingdom, and the gospel-driven life. (VIDEO)
  • Over at his blog, Greg Lucas reflects on his disabled son and asks how will my son be saved? He offers some great words of wisdom and comfort. (WEB)
  • For all you book nerds out there (yes, sometimes I even talk to myself on this blog!) there are some new reviews over at the TGC Reviews site that you might want to check out. (WEB)
  • And for everyone who needs some new, FREE Christian music, Mars Hill church has made their Good Friday music available, and Page CXVI has made their first album of hymns freely available. Enjoy! (MP3)
  • Now, this is targeted more at pastors than members, but I think as members there are some good insights into how we can support our pastors. Over at the SBTS website, Garrett Wishall writes about seven sure-fire ways to blow up a church. (WEB)
  • Matt and Lauren Chandler have posted another update as to how they’re doing. If you feel out of the loop on that, you can hit up this link to see any updates you might have missed. (VIDEO)
  • And last but not least, Erik over at Irish Calvinist writes about how we can sometimes be so “biblical” that we forget to be Christian. I put this one last so that we could all reflect and ponder on his insight. (WEB)

See you Sunday!

Pro Rege

Video Ministry Update

by Steven Preslar

There have been a number of changes in the video ministry since the last time I wrote. We have a few new members. James Lim has joined us from the Photo Ministry, and also Dan Baker has joined the team. Both James and Dan complement the team with a unique set of skills, and we are very excited to put those skills to the test.

Another noteworthy change in the Video Ministry has been the decision to move away from using tape to record on. We are going completely digital and will be posted to the web using a Vimeo, a video hosting web site. Vimeo will allow us to quickly post our final product for the members of Lighthouse to enjoy via the church website. We still have some technical details to workout, but with any luck we will be uploading and posting within a month or so.

If you are interested in joining the team, have questions or would like to use the team for an event please feel free to contact me or any other team members.

Living Theology #20 – The Essential Nature of Man

by Garrett Glende

Chapter 23 of Wayne Grudem’s Systematic Theology deals with the subject of the “essential nature of man.” In it, Grudem explores the two views in modern day evangelicalism, namely dichotomy and trichotomy. The fundamental question deals with what comprises a human being. Are we body and spirit? Or are we body, spirit, and soul? Essentially, the difference between the two opinions comes down to what differences (if any) there are between the soul and spirit of a person.

We all agree that we have physical bodies, but we also have a sense that there is something more to who we are than just flesh. We use phrases like “my heart is telling me…” or “I know inside of me…” This kind of language attests to the fact that there is a part of us that is different than our material being. The Bible ultimately puts the question to rest, testifying that man does indeed have a soul. There are spiritual terms used throughout Scripture that point to man as being more than just flesh and bones. But are we body, soul, and spirit? Grudem argues that the words “soul” and “spirit” can be used interchangeably in the Bible, thus concluding that humans are essentially two parts, body and soul. The thrust of his argument lies in the fact that these words (in Greek psyche and pneuma) appear in the same contexts with apparently the same meaning. One example of this is in John 12:27 where Jesus says “Now is my soul troubled,” but then later on in John 13:21 it says that “Jesus was troubled in his spirit.” Grudem also cites Luke 1:46-47, where Mary says “My soul magnifies the Lord, and my spirit rejoices in God my Savior.” Are these really two different parts of Mary expressing different emotions? Or is the author simply using a parallel to describe what Mary was feeling “inside” of her? Grudem also shows that the soul and spirit can do similar things. When we die, the Bible says in different places that our soul and our spirit depart (Isaiah 53:12, John 19:30). Also, it is seen that both the soul and the spirit have the capacity to sin (2 Cor. 7:1, 1 Pet. 1:22). When all is said and done, it seems clear that humans are, in essence, flesh and spirit.

Understanding this doctrine correctly should lead us, as Christians, to change the way we live our lives. Especially important in all of this is the fact that we are still only one person, made up of flesh and spirit. So often we separate our spiritual lives from our physical lives and vice versa. But I’ve noticed that the two really do have a great effect on one another. It’s easy to be disciplined spiritually if I’ve been more active in my physical life. If I’ve been getting sleep and eating well, then I have a stronger desire to open up God’s word so that my soul would be encouraged. On the other hand, when I’m tired or sick there is less of a motivation to feed my heart and mind with God’s truth and I am more prone to sin. This is also reason to take sexual sin all the more seriously. 1 Corinthians 6:18 says that we must flee sexual immorality, for “every other sin a person commits outside the body, but the sexually immoral person sins against his own body.” Because our sexual intimacy involves both body and spirit we must make every effort to flee from it. In everything, we must see ourselves as one unified person, maximizing our time for God’s glory in both the physical and spiritual aspects of our lives.

Remember to Pray

by Pastor JR Cuevas

James 5:16
The effective prayer of a righteous man can accomplish much.

It’s never a surprise when I find myself having to persevere through much hardship, both internally and externally. A fellow pastor once said, “Anytime you choose to live a godly life, there will be resistance.” The reality of spiritual warfare has never come down upon me so heavily as it has in the past year. As I came back a month of being away from church, hoping that things would be better, I found that the enemy had only intensified his attacks on my life and in the lives of others. Internally, I began to struggle with depression, anxiety, and impatience. Externally, I realized that no amount of rest could properly gear me to face the opposition of those who persecuted me. But that was solely the turmoil taking place in my life. Need I forget that a same type of war was taking place in the lives of all of those around me. As I found myself struggling in my battling of my own fleshy lusts and Satan’s attacks on me personally, I realized that those around me were struggling in very much the same way. Not only was I burdened with my trials, but I began to be burdened with the trials of others whom I genuinely loved and cared for. And then there was a greater reality that I faced – the reality that I was not qualified to take upon the battle in terms of my own strength, endurance, and wisdom. I was confronted with so many situations that I knew I was incapable of handling. In my own pride and anxiety, I wanted to solve them quickly, but soberly I realized that I simply could not. I began to ask myself why God would place me in such situations where I felt so helpless and on the brink of quitting. In the midst of the most difficult time of my life, why did He allow for the lives of all those around me to be difficult as well? Desprate but drowning, I abandoned all other methods and resorted to the very first thing I did as a follower of Christ: I prayed. I prayed again the day after, and the day after that. It was then that it dawned on me why God has purposely made me so helpless; it was so that instead of pridefully relying on myself to solve my problems and the problems of others, I would instead approach him boldly, joyfully, confidently, reverently, and regularly in prayer.

It is not only an understatement that prayer is an underrated and misunderstood discipline in the Christian life; it is simply unfortunate. So many go to prayer as the last resort – when things are not working. In my life at least, the tendency had always been to try and solve the problem first with all of the wisdom and might that I had, and then to pray if things still went wrong after all of my methods were exhausted. Though I tried to pray without ceasing, or at least adopt an attitude of prayer, I quickly realized that prayer had been designated to a mere formality – one that I did in order to legalistically prove myself a disciplined man of God. Deep down in my heart, I still believed that I was capable of solving problem on my own, though I prayed for the sake of integrity. I didn’t pray out of joy, nor did I pray out of humility. Oh how unfortunate I am, and how unfortunate many are who neglect prayer, for prayer is not only necessary in the Christian life; it is the primary discipline in the Christian life. A man who seeks God’s own heart is synonymous to a man who prays.

Oh how we must pray, for it indicates the presence of the humility that God so desires in His children. How a lack of prayer is a fiery display of pride. How dare one think that he can handle all spiritual circumstances and pursue all godliness without the help of God? How dare one think that in himself, he is capable of enduring anything apart from Christ to do good works. How dare one believe that his wisdom, he is capable of solving any problem of himself and others without the Spirit’s illumination of his mind. It is both proud and foolish for one to even dare think that He can survive for a second apart from the pesence and power of God. And it is even more foolish and prideful to, from the same mindset, attempt to help others. Oh how God places us in circumstances in which we soberly comprehend our weakness so that we can petition for Him. My friend, spiritual regeneration and sanctification are miracles; only God can perform them. Blessed is the man who asks God to perform these things in himself and in people, for it indicates a humility of mind. Oh how God is absolutely glorified when one relies on His power instead of anything else’s to expand His kingdom.

As Christians, we must realize that our primary responsibility to others is not to counsel, nor is it to encourage, nor is it to admonish, nor is it to serve. As Christians, our primary ministry to others is to pray for them. As a pastor, I could one day be called away from pastoral ministry, and thus would no longer be called to preach, teach, shepherd, or counsel. But as a Christian, I will never be called away from the responsibility to pray for those whom I love. In the same way that every human being must eat to stay alive physically, every Christian must pray to stay alive spiritually. The greatest ministry that one could do for his fellow brethren who are struggling is to fervently ask God for help. It follows that it is unloving to, when burdened with the struggles of others, attempt to handle it himself without asking God. Brother, do not deny those whom you love the power of God. His power is mightier than yours, His wisdom greater than yours. Discipline yourself to rely on God, and not on your own strength, to sustain others. Disciple yourself to rely on God, and not on your own wisdom, to counsel others. He is greater than you; let His glory be displayed. There are many good things that one can do for another. But the best thing he can do is pray.

Realize the privilege of prayer; oh how much joy you will receive when you realize that God loves to answer good prayers. If evil men know how to give good gifts to their children, how much more willing will God be to send His Holy Spirit to those who ask? Therefore, ask! He saved you for that purpose – He saved you so that you could pray to Him. He hears you, and He delights in answering your prayers that glorify Him. Pray, my friend. Pray! Do it delightfully; do it unceasingly. For the effective prayer of a righteous man can accomplish much.

Nebát Se A Nekrást (part 2)

by Stephen Rodgers

So last week we started looking at the subject of idolatry. If you remember, we noted that both the 10 Commandments and the Greatest Commandment deal with the issue of the pre-eminance of God in our hearts. And I promised that we would tie this back to Tomáš Garrigue Masaryk’s famous quote “Nebát Se A Nekrást” (“Do Not Fear and Do Not Steal”).

Let’s start with the subject of fear. In Matthew 10:28 Jesus reminds us that God is to be feared about the powers and rulers of this world. Very briefly, let’s think about that for a moment.

Pastor Mark Driscoll once observed that the issue of fear is much more common in our culture than we like to admit. After all, most marketing and advertising campaigns revolve around presenting the concept of a “functional hell.” Whether that hell has to do with the lack of a possession (like a car or an ipod), the lack of a relationship (girlfriend/boyfriend), the lack of a physical characteristic (six-pack abs, being thin, attractive hair), or something else depends on what comes next. Because after the advertisement presents the “functional hell” that the person wants to escape or avoid, it then presents a “functional savior” to rescue them from that hell. In other words, advertising tells us that unless we want to wind up without something or someone that we deeply desire, we must obtain or purchase something to save us from that loss.

But what does 21st century marketing techniques have to do with the glory of God or the words of a dead Czech? Now that brings us to the topic of stealing…

You see, when we replace our fundamental savior (God) with some sort of functional savior (material possessions, relationships, physical fitness, etc.) we are comitting idolatry. And make no mistake that we are very prone to do this…we tend to idolize anything and everything other than God, and we do that quite often. John Calvin in the Institutes commented that the human heart was an idolarum fabricum (“idol factory”)…in other words, we’re just manufacturing these functional saviors left, right, and center.

So what? Is it really a bit deal? Isn’t that essentially a victimless crime? Is God really such a cosmic killjoy that we can’t even have a little fun…buy the latest cell phone…splurge on that shampoo that makes our tresses look amazing?

Fun isn’t the issue. Even what we spend our money on isn’t the issue…at least not the core one. No, the issue is what place these things are afforded in our heart and in our lives. God remarks in Isaiah 48:11 that His glory is of such importance to Him, that He “will not give it to another.” So if the iPad has dethroned God in your heart, let’s be very, very clear about something. God didn’t abdictate that throne.

You stole it from Him.

You see, our very idolatry is based on inappropriate fears. But the act itself is nothing less than thievery writ large. To committ the sin of idolatry makes us all nothing less than pickpockets and cutpurses in the eyes of the Lord. Idolatry is far from victimless. To be an idolater is to be a glory thief. It is to steal from the Lord the honor and preeminance that is rightfully His.

And that is why, despite everything about Masaryk that I don’t agree with, “Nebát Se A Nekrást” is something I can absolutely get behind.

And thank God for that.

Let the People Renew Their Strength

by Charles Haddon Spurgeon

From Isaiah 41:1

All things on earth need to be renewed. No created thing continueth by itself. ‘Thou renewest the face of the year,’ was the Psalmist’s utterance. Even the trees, which wear not themselves with care, nor shorten their lives with labour, must drink of the rain of heaven and suck from the hidden treasures of the soil. The cedars of Lebanon, which God has planted, only live because day by day they are full of sap fresh drawn from the earth.Neither can man’s life be sustained without renewal from God. As it is necessary to repair the waste of the body by the frequent meal, so we must repair the waste of the soul by feeding upon the Book of God, or by listening to the preached Word, or by the soul-fattening table of the ordinances. How depressed are our graces when means are neglected! What poor starvelings some saints are who live without the diligent use of the Word of God and secret prayer! If our piety can live without God it is not of divine creating; it is but a dream; for if God had begotten it, it would wait upon Him as the flowers wait upon the dew. Without constant restoration we are not ready for the perpetual assaults of hell, or the stern afflictions of heaven, or even for the strifes within. When the whirlwind shall be loosed, woe to the tree that hath not sucked up fresh sap, and grasped the rock with many intertwisted roots.When tempests arise, woe to the mariners that have not strengthened their mast, nor cast their anchor, nor sought the haven. If we suffer the good to grow weaker, the evil will surely gather strength and struggle desperately for the mastery over us; and so, mayhap, a painful desolation, and a lamentable disgrace may follow. Let us draw near to the footstool of divine mercy in humble entreaty, and we shall realize the fulfillment of the promise, ‘They that wait on the Lord shall renew their strength.’

1.2p

Weekly Links (4/23/2010)

by Stephen Rodgers

Hey everyone! Welcome to a special edition of the weekly links. Since I’m travelling this week (volcano permitting), I thought you might like a week to catch up a little, but add a few really good resources to your Christian bookmarks.

This week, I’m going to focus on something you might not be terribly familiar with: Christian journals. Basically, these are like magazines on the internet. There’s a number of articles, usually centered around a theme, that come out on a scheduled basis. This week, we’ll look at a few that you might enjoy.

  • First up is 9Marks eJournal. As you know, 9Marks is an organization that mostly revolves around Mark Dever and his folk. Every two months or so, they put out a new collection of articles on a particular topic. Right now the topic is “Deacons,” but previous issues include topics like “Missions,” “Young Pastors,” and others. There’s also an archive where you can browse past issues.
  • Next up is Ligonier Ministries’ Tabletalk. Ligonier Ministries is the ministry of RC Sproul and friends, so you’ll see articles from other notable folks like Joel Beeke, Tim Challies, and John MacArthur. For example, April’s edition dealt with the topic of changes in culture and technology. They also have an archive where you can check out past issues. They make a number of articles available for free, but to get access to everything, they’d like you to subscribe for a nominal fee.
  • Next up is TGC’s Themelios Journal, which has been running strong since 1975! DA Carson is the editor, so expect good stuff. It can be a little hard to navigate, but very useful for finding gems. If you’re not sure where to start, here’s the latest issue, a list of some of the highlights, and a sample book review by Kevin DeYoung.

Anyhow, those are definitely the top recommendations I have for you. If that’s still not enough for you, then you might want to check out the following as well:

  • TCG’s Christ on Campus Initiative is new but promising. They don’t have a lot of articles up yet, but some are quite good.
  • ICR’s Acts & Facts is an online journal dealing with scientific issues pertaining to the doctrine of creation.
  • CREDENDAagenda is the journal of Douglas Wilson and friends. They have several new articles each week, along with an archive of past printed issues.

And remember, not every author shares all of the particular theological views that we do here at LBC (some might be old-earth creationists, some might be paedo-baptists, and so forth), but you can still read their articles, sharpen your thinking, and enjoy their contribution as you grow closer to God.

And if you know of any other great online journals that I didn’t mention, shoot me an email or find me at church and maybe we can do part two sometime!

Pro Rege

Convalescent Home Ministry Update: Death

by Teddy Yu

Death is not an uncommon occurrence in the convalescent home ministry. Indeed, by definition a convalescent home houses those that are either ill or advanced in age, and oftentimes, both. Thus it is not a surprise to hear that some of the residents have either fallen seriously ill or died. And such was the case just a couple months ago. We had arrived at the convalescent home just like any other week to spend time with the residents and share the Gospel. Yet on this particular visit, we discovered that one of the residents that we had been visiting for the past few years, ‘George’, was sent to the hospital to treat an illness…not an uncommon occurrence. However, it was only a couple weeks later that we learned that the doctors had been unable to treat his illness and that ‘George’ had died while in the hospital. While ‘George’s’ death wasn’t the first to happen among the residents that we had been visiting, it provided a sobering reminder in three specific areas:

1) Death is a reminder of the seriousness of sin

There is a natural grief and mourning that accompanies death. At the loss of a loved one, the heart aches at the loss knowing that he can never be brought back. There may be words of regret that can never be taken away, words that were never said, potential unfulfilled, and unanswered questions. Yet the believer understands that because God has a sovereign purpose even in the death of a loved one, his response must be not to avoid or to become lost in grief over death (cf. Job 1:20-21, 2 Sam. 12:22-23). Indeed, contemporary society has a tendency to mask the signs of death or postpone the finality of death either with euphemisms such as “passing away” and “eternal rest” or through excessive beauty and cosmetic treatments (not that one shouldn’t seek to be a good steward of their health).

In contrast, the Bible clearly states that death is the earned consequence of sin (cf. Romans 6:16, 23). Furthermore, death is described as the final event of life after which one is ushered into judgment before the Holy One (cf. Hebrews 9:27). Thus a proper biblical understanding that death is the necessary consequence of sin focuses the attention of the believer in the midst of his grief to comprehend a little more clearly the seriousness of sin. It is not helpful to cover up or to mitigate the issue of death with pleasant words (i.e. “He was a good man and everybody liked him…”) or with the views of other religions (annihilation, purgatory, reincarnation, etc.) that only serve to hand off the responsibility of death and the judgment to come. Instead, there is a grim reality and truth that man only has only one life to live and sin has terrible consequences. Thus the presence of death (however masked by contemporary American society), should serve as a reminder of the devastating nature of sin not only upon the sinner, but indicative of the magnitude of sin’s offense against the holiness of God that He would require death. Is it not appropriate that death should be a sobering reminder for believers to hate sin more?

2) Death is reminder of the hope that believers have in Christ

The Christian understands that even in the seriousness of death and the its devastating consequences to take away and ravage everything on earth, that there is abundant hope in Christ. The Bible is clear that the things of this world are fleeting because of the temporary nature imposed upon them through death. Instead, only the Word of God endures forever (cf. Isaiah 40:8). The things of this world were never meant to be the end focus of our attention and joy. Instead, all creation’s purpose was to point us to the worship of the Creator. And it is this understanding that provides the basis behind the heart that is able to joyfully proclaim, “For me, to live is Christ, and to die is gain.” (Phil. 1:21)

This is the challenge that we have in this ministry: to instill this heavenward joy and perspective in people while they are still living. It is only when man submits himself in repentance and faith to the Lordship of Christ as Redeemer that he can be freed from the penalty and power of sin and the threat of the grave (cf. 1 Cor. 15:55). The is no other answer to the problem of sin and death. The key to developing this heavenly attitude is to begin and to continue crucifying the desires of the flesh for the things of the world and instead to cultivate the enjoyment of heaven now. Indeed, it has been aptly said that there are none that go to hell that did not choose so willingly; for they have chosen to love their sin instead of repent. And conversely, there are none that go to heaven to enjoy the presence of Christ who did not already taste it while on earth (cf. John Owen’s The Glory of Christ).

3) Death is a reminder that believers must proclaim the Gospel with urgency

It is an undeniable fact that the matter of death is immensely serious given the drastically different consequences for the believer and unbeliever. After death, the believer looks forward to being ushering into the full joy the presence of the Father while the unbeliever can only anticipate being sent into the eternal flames of agony and condemnation apart from the Father’s grace. And when these serious consequence of sin is coupled with the uncertain timing of death (cf. James 4:14), there is a necessary urgent response to bring and bear the Gospel. Right now there are souls heading toward eternal condemnation in unrepentant sin that can only be saved by faith through the grace communicated in the message of the Gospel (cf. Ephesians 2:8-10).

The urgent nature of sin and salvation focuses each visit we spend at the convalescent home. It is as sobering fact that each time we visit the convalescent home may be the last time we see some of the residents alive. There will be no second chances or another opportunity to say what needs to be said to address sin. Instead, love demands that sin be immediately and seriously addressed and that the message of the Gospel be earnestly and urgently proclaimed.

Death is a serious and painful reminder of the reality of sin. Yet as believers, we must cling to our hope in our Lord Jesus Christ who died upon the cross to bear the penalty of sin and rose again to conquer the power of sin. The issue of sin is indeed a matter of life (through faith and repentance) or death (the consequence of an unrepentant heart). The Gospel proclaims that hope everlasting can be found through faith in Jesus Christ (cf. John 3:16) that quells the fear of death. It is a marvelous blessing for the Christian to be able to proclaim:

1 Corinthians 15:55-57
“O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING?” The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ.

Living Theology #19 – Man as Male and Female

by Garrett Glende

Digging deeper into how God has created man in His own image, Grudem writes chapter 22 of Systematic Theology on the topic “Man as Male and Female.” As one of the more outspoken proponents of the traditional biblical understanding of men’s and women’s roles, Grudem has contributed much to the ongoing conversation regarding this current hot-button issue. Today’s culture would have us believe that there is no difference between a man and a woman. “Equality for all” is a banner waved by many, as the feminist movement continues to gain followers. This article will not make them happy. In fact, I’m sure it will offend many. What I hope to present is a biblical view of the relationship between man and woman, their similarities as well as their differences. Surely this is an issue that is debated by many and we must understand it biblically in order to honor God in our daily living.

Piggybacking off of last week’s article, we know that both man and woman have been created in the image of God. This is the most fundamental aspect of our being and greatly influences the ways in which we interact with one another. Even though we may look different physically, we know that outward appearance is not the greatest measure of who we are. Men and women both have the same capacities to worship their Creator, as well as the same capacity to sin against Him. Eve being the first to sin in the garden does not mean that all women are forever more sinful than men. In fact, Scripture tells us that the sin of Adam was more significant (1 Cor 15:22). Many liberals want to attack the biblical teachings on this issue, claiming that it is degrading towards women and sets our society back hundreds of years. These assertions can be easily dismissed when we look to the Scriptures and see that a godly woman’s husband praises her (Proverbs 31:28), men are to give honor to their wives (1 Pet 3:7), and all have been equally given gifts of the Spirit (1 Cor 12:11). All this, in addition to what the Bible says about man and woman being created in God’s image, leads us to conclude that there is no difference in equality between the two.

However, equality does not mean identical. Isn’t this clear to us already? We all know from interacting with one another that God has made men and women differently. Men are generally good at some things, while women are better at others. That’s just the way it is. Does this make one or the other superior? No, it just makes them different. Is the coach any greater than his players? Is the pastor greater than his flock? No, we are all images of God, called to fulfill specific roles that He has given to us. For the man, this means that he is to be the head of the household and lovingly lead his wife and children. He reflects the role of the Father in the Trinity, as the one with the authority in the relationship. For it is as Paul writes in 1 Corinthians 11:3, “But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God.” Male headship within the family is a faint image of the kind of relationship that exists within the Godhead. Thus, the role of the woman is to submit to her husband as he leads her in the Lord. We see from Scripture that the woman was made as a helper suitable for Adam (Gen. 2:18). She was the only one that could fulfill the plan that God had made – no animal could even compare! This does not establish that the husband has the right to lord his power over his wife, but rather that women were specifically designed by God to perform this role. As the husband leads and the wife submits, both mirror the love of God for the church. Ephesians 5:25 calls husbands to “love your wives, as Christ loved the church and gave himself up for her” and Ephesians 5:22 calls wives to “submit to your own husbands, as to the Lord.” The church, as the bride of Christ, is to submit to Him because He has laid His life down on order to wash her clean from all sin and be presented holy, without blemish. What a wonderful truth that we are privileged to acknowledge as we live out our God ordained roles in the household.

The way the church understands this doctrine has profound implications for its practice. It directly influences the questions of female pastorates, teaching roles, family structure, and many others. It would be wrong of us to dismiss the topic as one of little importance, only for the theologians to argue about. When you think about it, what we believe about men’s and women’s roles shows a lot about the way we view God. One important point that I think is worth pointing out is that we can easily fall into extremes when seeking to fulfill these roles. Men can become harsh and overbearing and women can become silent and non-influential in the household. While they may even have the correct motives, both of these extremes must be altered to fit into the mold that God has provided. We must constantly go back and search the Scriptures in order to know and apply the gospel through our roles and men and women within the church. Only then will we be able to celebrate the fact that God has designed us perfectly for one another, and we can give Him all the glory for doing so.