Author Archives: Stephen Rodgers

Star Trek and the Local Church (Part 1)

by Elder Peter Lim

Growing up in the mid 1970s, The original Star Trek series quickly became one of my favorite TV shows to watch. It was quite an amazing show since it portrayed interstellar travel in a way that was more than just a collection of shallow, outer-space, visual effects. The story lines involved many of the elements that modern science fiction movies include as well as social issues. Who can forget the episode where a man with a half-black face felt racially superior to another man with a half-black face simply because the other guy was black on the left side instead of on the right side? It also gave an optimistic vision of the future world which was largely ordered and moral instead of being full of chaos. Starfleet Command gave the overall leadership to the Starship captains. The captains were followed by the first officer, and then other commander-rank officers. Rare were occasions where there was confusion as to who was in charge. There was a proper chain of command. Any lower ranking member of the crew must obey any higher ranking member. When the captain was on an away mission, he designated exactly who would be in charge while he was gone. How you feel about a decision is irrelevant. This is leadership at its highest efficiency. No time to waste arguing about what to do next. The leader in charge makes all the decisions. Every military force in the world operates on similar principles of proper succession of command in order to maximize efficiency.

So what does Star Trek have in common with the local church? Very little of course. However, many people try to implement a Star Trek-like efficiency into the polity of the local church. They imagine that having a leadership structure that is similar to the ones used in Star Trek or the military or corporate business is the best way to run a church. I can understand how such a system can be beneficial if the primary goal is to maximize efficiency of an organization. However, the goal of a church is not to achieve maximum efficiency. The primary goal of a church is to maximize God’s glory. This is why God has chosen fallible men to shepherd His flock as elders. It is when elders give preference to one another in a humble way that God’s glory is maximized, not when the captain makes unilateral decisions. This is difficult because everybody thinks that their own way is the best way. It’s difficult to consider the possibility that someone else might have a better idea.

Being an elder can be a frustrating task. No wonder God considered character qualities to be of utmost importance when choosing elders. In 1 Tim. 3, there is no qualification for an elder to be a college graduate with an MBA degree. There is no qualification to have been proven in business skills by running a profitable business. There are only character qualities which demonstrate his proper standing before God and with relating to other people. Imagine a scenario where an elder goes home after a frustrating meeting and says to his wife, “Guess what, they didn’t listen to me AGAIN.” He and his wife would then start to harbor bitterness against the other elders or possibly start planting seeds of division within the church as they talk to other people about the bad decision made by the other elders. A Godly man would never make such a remark. He would understand that even if he believes the wrong decision has been made, that he might be wrong. If his opinion is later proven to have been the best way to go, he wouldn’t gloat about that nor be smug. A Godly man would seek to encourage the rest of the board and move on. Although the optimal decision wasn’t made, God is glorified because His character was demonstrated by a Godly elder.

This also means that the goal of elders meetings is not simply to make quick and efficient decisions in order to have short meetings and go home early. Elders meetings are fellowship times to keep each other accountable, sharpen one another, and shepherd the flock of God by caring for the people. This is not to minimize the importance of the efficient running of a church and its activities but merely to put people ahead of the programs. An excellent elder board will seek to do both tasks well. When work can be delegated to deacons, staff, and other church members, the elders can then be freed up to devote more time for prayer and shepherding issues, especially for each other. This is especially important because all elders are mutually responsible before God to present His bride the church spotless and blameless. But because elders are fellow sinners, there will be disagreement and conflict, guaranteed. When disagreements arise, it’s important to remember that these differing opinions come from fellow brothers whom we love dearly and more importantly, loved by God.

Please pray for humility and wisdom for the elders of our church. We are all too familiar with our own weaknesses and faults. It is a great honor and privilege to serve you members of Lighthouse!

Nebát Se A Nekrást (part 1)

by Stephen Rodgers

By way of introduction, it’s fair to say that the Czech Republic doesn’t have a lot of national heroes compared to America. And given the fact that they are now a predominantly atheist nation, it seems a bit strange that many of those that they do celebrate have such strong ties to Protestant theology. For example:

  • Jan Hus, famous for his role in pre-Reformation theology, who was martyred in 1415, but is now celebrated as a national hero, complete with his own national holiday.
  • Or Jan Amos Komenský, a protestant pastor who was exiled from his country in 1620, but is now revered as the father of modern education. In the town where the Mellwigs live, a school proudly displays his words across the building, in letters large enough to be easily read across the street: “Pojď sem, synu, uč se moudrým býti, boj se Boha, miluj lidi.” (“Come here, son, learn how to be wise, fear God, love people.”)

But neither of these men even come close to the legend of Tomáš Garrigue Masaryk, the famous politician, sociologist, philosopher, and the founder and first president of Czechoslovakia. Unlike Americans, who have a bit of an obsession with tarnishing their heros, Masaryk is still revered among Czechs today, almost 75 years after his death. And make no mistake, he was held in even higher regard during his lifetime, when it was a commonly quoted among Czechs in the mid and late-1930’s, “As long as Masaryk is alive, Hitler won’t start war.” And to this day, the Order of Masaryk is one of the highest honors that the Czech government can confer.

While his personal religious beliefs were not something that would remotely resemble those of Lighthouse Bible Church or myself, I find myself strangely fascinated by his work and writings. In particular, I find myself coming back to his personal motto: “Nebát Se A Nekrást.” Or, as we would say in English…

“Do Not Fear And Do Not Steal”

As a Christian, these words are at the heart of the Scriptures. To be sure, in one sense they can be understood literally, as written in Joshua 1:9 or Exodus 20:15. Or if you prefer verses to the right of Matthew, 2 Timothy 1:7 and Ephesians 4:28 come to mind. But rather than just prooftexting and verse-hopping around the Bible, let’s take a moment to consider those words from another perspective.

In Matthew 22:35-38, a Pharisee asked Jesus which of the commandments was the greatest. We all know Christ’s reply in Matthew 22:37, and most of us recognize that he was re-affirming what was written in Deuteronomy 6:5. What we may not realize however, is how deep the link is between Christ’s words in the New Testament, and the 10 Commandments of the Old Testament. And just in case you need a refresher from Exodus 20:1-17 as to what God said…

  1. Don’t have any other gods before me.
  2. Don’t make any physical idols.
  3. Don’t take my name in vain.
  4. Remember the Sabbath.
  5. Honor your parents.
  6. Don’t murder.
  7. Don’t steal.
  8. Don’t lie.
  9. Don’t committ adultery.
  10. Don’t covet.

This is not just an idle theological question. As Christians, we really should take the time to reflect on the commandments of God in Scripture. After all, as people who desire to live for God and not for ourselves, knowing what God wants would seem to be pretty important. So what does Christ’s admonishment to love God have to do with God’s laundry list of instructions back in the day of Moses?

Well, it doesn’t take a genius to recognize the obvious. In the first four commandments, we see God’s prescriptions for HOW we are to love Him, and in the last six commandments we see God’s prescriptions for HOW we are to love our neighbors. But the key to putting this all together requires that we go just a little bit deeper…

It was Martin Luther who once observed that the key to obeying commandments #2-10 kept coming back to faithfully obeying #1. To break #2 is to exalt some created thing above God. To break #6 is to exalt your own anger above God. To break #9 is to exalt your own desires above God, and so on. The fundamental issue here is one of idolatry not a disparate list of arbitrary orders.

“Alright,” you might say, “I get that. But what does idolatry have to do with the words of the first president of Czechoslovakia?”

I’m glad that you asked, because we’re going to talk about that very topic next week…

Continue in Prayer

by Charles Haddon Spurgeon

From Colossians 4:2

It is interesting to remark how large a portion of Sacred Writ is occupied with the subject of prayer, either in furnishing examples, enforcing precepts, or pronouncing promises. We scarcely open the Bible before we read, ‘Then began men to call upon the name of the Lord;’ and just as we are about to close the volume, the ‘Amen’ of an earnest supplication meets our ear. Instances are plentiful. Here we find a wrestling Jacob-there a Daniel who prayed three times a day-and a David who with all his heart called upon his God. On the mountain we see Elias; in the dungeon Paul and Silas. We have multitudes of commands, and myriads of promises. What does this teach us, but the sacred importance and necessity of prayer? We may be certain that whatever God has made prominent in His Word, He intended to be conspicuous in our lives. If He has said much about prayer, it is because He knows we have much need of it. So deep are our necessities, that until we are in heaven we must not cease to pray. Dost thou want nothing? Then, I fear thou dost not know thy poverty. Hast thou no mercy to ask of God? Then, may the Lord’s mercy show thee thy misery! A prayerless soul is a Christless soul. Prayer is the lisping of the believing infant, the shout of the fighting believer, the requiem of the dying saint falling asleep in Jesus. It is the breath, the watchword, the comfort, the strength, the honour of a Christian. If thou be a child of God, thou wilt seek thy Father’s face, and live in thy Father’s love. Pray that this year thou mayst be holy, humble, zealous, and patient; have closer communion with Christ, and enter oftener into the banqueting-house of His love. Pray that thou mayst be an example and a blessing unto others, and that thou mayst live more to the glory of thy Master. The motto for this year must be, ‘Continue in prayer.’

1.2a

Weekly Links (4/16/2010)

by Stephen Rodgers

Well hello again! This week proved to be relatively light on links, which turned out to be a bit of blessing considering how busy it was personally. I think part of that was due to a lot of bloggers and writers being at T4G, and the fact that I’m still ever-so-slightly behind on my reading. And so, without further ado, this weeks links are…

  • Kevin DeYoung has a FANTASTIC series on dealing with disappointment in the church. Whether you’re a pastor, elder, member, or visitor, this is the must-read link of the week. Be sure to check out part one, two, and three. (WEB)
  • The folks over at Desiring God have launched a Chinese language website. My first inclination was to shrug and move on, but then it occurred to me that I have a LOT of brothers and sisters who know people who speak Chinese! So this is probably relevant to your interests. (WEB)
  • Piper continues to be a bit of a hot topic even as things are winding down. Voddie Baucham has a list of things to learn from his leave of absence, and Phil Johnson weighs in on the invitation to Rick Warren. Both are worth careful reading and reflection. (WEB)
  • I thought this was very interesting. An editorial examining the life and behavior of Pontius Pilate. (WEB)
  • And for your missions-related link of the week, I present to you: the Difficult Death of Adoniram Judson. Are you praying for our church family in Tucuman and Ostrava? Now would be a good time to start. (WEB)
  • Tim Challies is trying to take over the world. This week he’s announced that he’s starting a friends of the blog program, entering into the world of e-publishing, and starting a podcast series. If you read a lot of Challies, then at least one of these announcements is probably interesting for you. (WEB and MP3)
  • Thom Rainer had an interesting article on the Seven Characteristics of Highly Evangelistic Christians. Title similarities notwithstanding, I liked it better than Covey’s book. (WEB)
  • And here’s a question for you…what happens when you mix up sermon excerpts and hip-hop music? This happens. And considering how inexpensive they are (free!) they should take over your MP3 player. (MP3)

See you Sunday!

Pro Rege

College Ministry Update: College Life Retreat

by Tim Nieh

Every winter quarter College Life has their biggest event of the year: college retreat. “The one weekend at College Life retreat is equal to over a year’s worth of fellowship,” says Pastor Patrick, and many can testify to the truthfulness of the statement.

College retreat is without a doubt the highlight of College Life with its crazy games, competitions, and team skits. However, the best part of every Lighthouse retreat has to be the messages. This year we had the privilege of having Pastor Mark Lim of Berean Community Church in Irvine as our speaker, and many collegians can testify to the overwhelming encouragement and challenge that each message delivered. The theme for retreat this year was “Worth It All,” a study and survey through the book of Hebrews (yes, we went through the entire book in four messages!). Though the book of Hebrews was originally written to Jews that were wavering in their faith, it is packed full of relevant and important theology as well as pressing exhortations for all believers.

Though every message was crammed and jammed with goodness I realize that typing up a summary of key points would amount to an article half the length of one of Pastor John’s sermons (maybe). So instead I’d like to share on the sermon that challenged me most during the retreat. The final message pastor Mark delivered was based on Hebrews 11-13 titled, “Show Up to the Race.” He began by reminding us that the life we live now is founded upon future promises. Too many of us believe that life is all about the here and now and we forget that the life of discipleship is also a life of faithful patience. Take Abraham and his wife Sarah for example. God promised Abraham that he would be the father of a nation as numerous as the stars in the sky, but he and Sarah waited twenty-five years to receive their son Isaac. We as Christians need to develop endurance and faithfulness that have been tested through many seasons. We need a patience that is beyond this life. In addition to a steadfast spirit we are to strip away the things in our lives that weigh down the pursuit of Christ in our lives. Hebrews 12:1 says, “Therefore, since we are surrounded by so great a cloud of witnesses let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race set before us.”

Blatantly immoral things or direct disobedience to the commands of God may not completely destroy a life of following Christ. More subtly, the neutral things become the encumbrances that eventually weigh us down and disqualify us in our race. For example, ask a marathon runner to run a mile in sweats and he or she would have no problem doing so, but ask them to show up to a marathon race wearing sweats and they would look at you as if you were crazy. The small sins and small “weights” of our lives are those that will kill us. We are to cut away all that hinders us from Christ but not without the tender mercy and help from His Spirit. Also, we must be specific in our Christian faith. We must be specific when we confess our sins, in our fight against sin, and in our pursuit of Christ. We cannot afford to hide behind generalities. In addition we must always remember that God is not some distant Father but rather He is a personal and intimate Savior that desires to commune with us. He is after our hearts.

As for the rest of the retreat activities like the skits, competitions, and games, I’m sure any collegian wouldn’t mind elaborating on them and at the same time you can ask them about the other messages as well. Hopefully this article was able to give you a little taste of retreat as well as the book of Hebrews. Studying the book of Hebrews will bring great comfort, strength, and encouragement to any believer, so if you’re looking for your next book to study, dive into the book of Hebrews!

Living Theology #18 – The Creation of Man

by Garrett Glende

We’ve now reached part three in Grudem’s Systematic Theology, dealing with the doctrine of man. Calvin writes that “no man can survey himself without forthwith turning his thoughts towards the God in whom he lives and moves.” Grudem has done so here, establishing first the doctrine of God so that we are more clearly able to perceive our own nature through the proper lens. As mentioned, part three of the book focuses on us. We will learn about how we were made, the differences between us and God, distinctions among men, and what characterizes our essential natures.

First, it must be said of man that he is created. There are few realities in Scripture that have greater impact on our daily lives than this and it is a truth that is violently opposed today. We would do well to study exactly the way in which God created us and how this should be fleshed out practically.

Second, it needs to be said that God did not need to create us. He is self-sufficient in that there is nothing outside of Himself that He relies upon for sustenance or pleasure. He did not need to make mankind in order to fulfill some emptiness in Himself or complete a missing part. God is glorious in Himself and there is perfect fellowship among the persons of the trinity, so why are we even here? The Westminster Confession of Faith states correctly that “the chief end of man is to glorify God and enjoy Him forever.” This is why we are here. Everything exists to bring glory to God, but human beings have been created uniquely in order to fulfill this mandate. Scripture declares that all things have been brought about so that God would be glorified (Col 1:16, Psalm 19:1, Isa 43:7), but what makes us so special?

Ultimately, humans stand as the centerpiece of all of God’s creation primarily because we have been made in God’s image. The account of our creation is found in Genesis 1:27: “So God created man in his own image, in the image of God he created him; male and female he created them.” The Hebrew word for “image” simply means similar or like, but not identical. Grudem goes on to explain exactly how man is like God in four different ways.

  1. Our inner morality attests to the fact that we are made in God’s image. We are able to discern between right and wrong and have a sense that we are held accountable to these standards.
  2. We also share spiritual elements with God that the rest of creation does not. We live not only for the here and now, but for things that are not of this world. As Grudem puts it, “No animal will ever spend an hour in intercessory prayer for the salvation of a relative or friend!”
  3. We have mental capacities that far exceed the likes of animals, simply because we have been made in the image of God. We reflect to some degree His creativity, wisdom, and complexity of emotion.
  4. We also share with God relational attributes, such as the ability to have deep fellowship within the body of believers or the intimacy shared between a husband and wife. There are no other created beings that share this privilege. Among men and women, there is no distinction – we all bear the image of God in the same way.

It goes without saying that this doctrine should change the way we look at one another. It essentially destroys all grounds for racism, sexism, or any other kind of discrimination. As humans, we all share the exact same nature and all have a degree of dignity associated with us. To degrade another person is essentially to deny that they have been made in the image of God. Although we have tarnished this image through sin, our original state still stands. This means that the pastor is no greater than his flock, the husband is no greater than his wife, and the elderly are no greater than the youth. There is simply no room for boasting.

Stretching out this idea of equality of men in the image of God, how does this shape our view of missions? In studying this and being challenged by JR, I realized that I don’t always have a fully global view of missions. The doctrine of the creation of man in God’s image means that all men can worship God no matter what their background or ethnicity is. This means that there is not one place on earth where missions should not exist! It’s tempting to pick and choose the comfortable countries to go and do missions in, neglecting the areas that we feel aren’t worth it. I think a decent amount of people who want to go on missions would go to Europe or Asia, probably even most parts of South America, but will they go to the jungles? Will they…will I…go to a place where they can’t even read and write? Part of me wants to think any attempt to do so would be futile. “How could these indigenous people understand the gospel if they can even read?” is the thought that crosses my mind. But we all must be reminded that these people are made in God’s image in the same way we are. They have the exact same capacity to understand the things of God because He has made them to worship Him. Would God fail in His creation? Of course not! As a church, and as Christians, I hope that we all continue to grow in our love for all the people of the world, for there is not one soul lacking the image of our God.

You’re Not at a Conference

by Pastor Patrick Cho

I attended my first Shepherds’ Conference in 2001 during my first year in seminary. It was a big deal for me because although I knew there were some big time speakers coming to the conference, I wasn’t very familiar with any of them. I wasn’t well read and I didn’t listen to very many sermons online or on CD. As a result, that first conference blew me away. I remember walking away thinking I wanted to learn how to preach the Word like those men did. I learned so much and felt like the weekend caused me to grow leaps and bounds. I have returned to the conference each year since then and each year it seems as though it gets better and better. The speakers always faithfully preach God’s Word in a way that is captivating, instructive, and convicting. Each year I have learned things that I never knew before.

In recent years, many of the collegians and singles at church have been attending the Resolved Conference, which is also put on by Grace Community Church. Unfortunately, I haven’t had an opportunity to go, but I have wanted to since the first year they held the conference. They always invite the best speakers and have incredible themes. Each year, the collegians and singles return from the conference speaking about how much they learned and grew.

I love these conferences and believe they are super helpful in regards to encouraging believers in the faith. The Shepherds’ Conference is arguably one of the most helpful ministries for men in pastoral ministry. It is always a great encouragement and the instruction is invaluable. But as awesome as these conferences are, they fall short in providing what believers gain each week from the fellowship of the church.

Imagine you’re at a conference sitting in the seats listening to the great speakers exposit God’s Word. You’re there along with hundreds and even thousands of others all listening to the same messages. As the speaker delivers his sermon, you are learning and are engaged in everything he is saying. And that’s about where it ends. You may enjoy a couple great conversations with other attendees during meals, but essentially you’re there to benefit personally from the messages and seminars.

At church, it isn’t supposed to be that way. We don’t come to church only for personal benefit. In Ephesians 4:11-12, Paul writes that God has given gifted men to the church to preach His Word and to equip the saints. Certainly at conferences there is a great deal of beneficial equipping going on. But Paul continues that this equipping is given to the church so each saint may be given the instruction that is needed for the work of ministry. That word “ministry” comes from the same Greek word for “deacon” or “servant.” In church, the preaching of the Word of God is given so that saints might be built up individually, but this is for the purpose that each of those saints might be a blessing to one another corporately. It doesn’t work when you try to bring a conference mentality into the church. Church wasn’t designed by God that way.

Paul continues to explain that when each saint is engaged in this work of service, which comes as a result of the faithful teaching of God’s Word, the church gets built up together and spiritual growth takes place. What’s interesting, though, is that while I’m sure Paul is concerned about each person’s individual growth, his focus is more on the growth of the entire body corporately. Paul’s answer to the question “How do you know you are growing?” depends upon the amount of ministry is going on in the body of the church. Each member might be equipped, but growth doesn’t occur until each member employs what they have been trained up in for the work of ministry. Until this happens, the church doesn’t grow.

We need to be careful about bringing a conference mentality into the church. What does this look like? You might hear people complain that they aren’t growing because they aren’t learning anything new. They aren’t getting the “wow” factor from the messages they hear. They might even talk about how they grow so much more when they listen to conference speakers. But I think they’re missing the point. Paul’s response would seem to be that if you want to grow, part of that growth depends on the ministry you give to others. Church wasn’t meant to be a conference. It isn’t just about what you are learning and how you are benefitting. It is also about how you are serving and being a benefit to others.

Until you understand that you need to be investing in others, serving others, and helping others, you are stunting the growth of the rest of the church. You are hindering everyone from reaching greater maturity (Eph 4:13). Ironically as you complain about a lack of growth, you are stunting growth in the church. Paul writes that we are to grow up into Christ (Eph 4:15), but that growth is only achieved when each part is working properly (Eph 4:16). This isn’t to say that individual growth is unimportant. It is vitally important. It is just to point out that if individual growth is all you are concerned about, you’re missing the point. You should also be greatly concerned with how the body is growing as a whole.

I don’t think it is a coincidence that people who tell the pastors that they are not growing oftentimes are the same ones who aren’t doing much in church. They come on Sundays but they aren’t involved in the work of ministry. They conclude that what they need is more instruction, but Paul’s point in Ephesians 4 is that the instruction is a means to an end. It is not the end in itself.

I’m all for attending conferences. I think they can provide a wonderful boost even to the ministry of the church because people are equipped to return and further serve the body. But let us guard against treating learning like it is an end in itself. It is helpful. It is necessary. But it was meant to lead to greater ministry, which in turn leads to greater growth. So, the obvious question is, “How are you growing?” If your answer is only that you are learning new things, I would argue that you need to go further. Think about how you can serve and contribute to the work of ministry. Until each member does this, we will never grow into the stature of the fullness of Christ.

Book Review: The Shadow of the Cross: Studies in Self-Denial

Book by Walter Chantry

Book Review by Cesar Vigil-Ruiz

I remember reading through Today’s Gospel when we read it for flocks. It was a short book that reoriented the typical view of the evangel, the Gospel. Throughout the less than 100 pages, pastor Walter Chantry engaged himself into the Lordship Salvation controversy, summarizing and explaining the text of Scripture that dealt with the rich young ruler. It was hard-hitting, and convicting, causing me to be more aware of how I tell the message of Christ to those who haven’t heard it before. It was the first book I read that dealt with what message we are called to proclaim from the very words of Christ Himself.

Since that book had a profound effect on my life, I was pleased to discover that Chantry had written other books. Weighing in at only 73 pages, The Shadow of the Cross is focused on the theme of self-denial, and how it is to be a daily aspect of the Christian life. Throughout the seven chapters, Chantry is not afraid to write statements that could be seen by outsiders as overemphasizing or grossly exaggerating the picture of self-denial. Starting with the text of 2 Corinthians 5:13-15, pastor Chantry begins the book in this way:

Self-denial is a practice which lies very near to the heart of true religion. Without its exercise there can be no conversion to Christ. Qualities most basic to a Christian frame of heart—notably humility and meekness—would dissolve without its active expression. Self-denial awaits the sons of God as they enter upon their private devotions. It stands at the threshold of witnessing and other service to our holy Lord. It is a most painful element in each struggle after holiness. Denial of self is the key to the solution of numerous practical questions which perplex the sober-minded believer of today. A right understanding of this basic biblical demand would silence a host of errors regarding evangelism, sanctification, and practical living. (p.7, emphasis mine)

Chantry then spends the rest of the book explaining the biblical view of self-denial in a way that supports this opening paragraph. False views of many vital aspects of Christianity are addressed and answered with a biblical mindset that is decidedly contrary to the view of the world:

Nothing leads to self-repudiation so much as spiritual meditation on the corruption and wickedness of your heart. If your soul has grasped human depravity you have been forced to deny yourself…While man’s self-esteem is crushed, his esteem for the Lord God of hosts is established. God’s glory and grace strike and captivate the heart. (p.9, emphasis mine)

Self-denial really means a denial of yourself, causing your wants and desires to be directed, not at yourself, but at others, for others, out of a spiritual desire to please Christ above yourself.

This is the mindset that a Christian must have, since it is the way one becomes a Christian:

There must be self-effacement, self-repudiation, self-denial even to become a disciple [a student] of Jesus Christ. (19)

Some who call themselves ‘Christian’ in fact have never taken up their crosses. Being ignorant of the experience of self-execution, of self-denial, they are of necessity strangers to Christ. (20)

Jesus’ figure of bearing a cross is an elaboration of his demand for self-denial. Bearing a cross is every Christian’s daily, conscious selection of those options which will please Christ, pain self, and aim at putting self to death. (25, author’s emphasis)

Chantry points to the text of Scripture that addresses the life of one of Christ’s disciples, Luke 9:23-24:

And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever will save his life shall lose it; but whosoever will lose his life for my sake, the same shall save it.

The call to deny yourself is a commitment Christ demands, and to take up your cross (which is another way of expressing self-denial) is to be done daily. This is the basis for any true and lasting joy that can be experienced on this earth:

Mention of self-denial is essential if we are to be faithful to any who are attracted to the benefits associated with trusting the Lord Jesus. Danger lurks for those who do not carefully count the costs of forsaking this present world to follow him. (31)

Hebrews 12:2 tells us that he ‘for the joy that was set before him endured the cross.’ (32)

Peter had left all to follow Jesus…he received a peace which the world cannot give [John 14:27]. Peace with a reconciled God, peace concerning the future, and peace flowing from the assured presence of the Son of God, filled his soul. (34)

Often our Lord grants manifold more in kind (Luke 18:29-30)…How many have found fellowship in the assembly of the redeemed more intimate and gratifying than a home lost for Christ’s sake. (34)

What our Lord and Savior is calling us to is a life devoid of selfishness. In doing so, our lives should be completely filled with new desires that will please Him, and bring us joy, not only in the afterlife, but also in the present life. This is the life that Christ calls us to live, and it is one that will radically change you if you answer that call.

Chantry discusses various aspects of our lives to illustrate the radical nature of such self-denail: Christian liberty, marriage, ministry, and prayer. Each chapter is written in such a way that the key points are applicable to any Christian. For example, he chapter on marriage has some gems even for singles, and the chapter on ministry is applicable for non-pastors as well.

I highly recommend this short work by Walter Chantry. Read it, and pray God will really make Himself known to you in such a way that your life grows in self-denial rather than self-esteem. It is the way of the cross, and it is the only life worth living.

We will be Glad and Rejoice in Thee

by Charles Haddon Spurgeon

From Song of Solomon 1:4

We will be glad and rejoice in Thee. We will not open the gates of the year to the dolorous notes of the sackbut, but to the sweet strains of the harp of joy, and the high sounding cymbals of gladness. ‘O come, let us sing unto the Lord: let us make a joyful noise unto the rock of our salvation.’ We, the called and faithful and chosen, we will drive away our griefs, and set up our banners of confidence in the name of God. Let others lament over their troubles, we who have the sweetening tree to cast into Marah’s bitter pool, with joy will magnify the Lord. Eternal Spirit, our effectual Comforter, we who are the temples in which Thou dwellest, will never cease from adoring and blessing the name of Jesus.

We WILL, we are resolved about it, Jesus must have the crown of our heart’s delight; we will not dishonour our Bridegroom by mourning in His presence. We are ordained to be the minstrels of the skies, let us rehearse our everlasting anthem before we sing it in the halls of the New Jerusalem.

We will BE GLAD AND REJOICE: two words with one sense, double joy, blessedness upon blessedness. Need there be any limit to our rejoicing in the Lord even now? Do not men of grace find their Lord to be camphire and spikenard, calamus and cinnamon even now, and what better fragrance have they in heaven itself?

We will be glad and rejoice IN THEE. That last word is the meat in the dish, the kernel of the nut, the soul of the text. What heavens are laid up in Jesus! What rivers of infinite bliss have their source, ay, and every drop of their fulness in Him! Since, O sweet Lord Jesus, Thou art the present portion of Thy people, favour us this year with such a sense of Thy preciousness, that from its first to its last day we may be glad and rejoice in Thee. Let January open with joy in the Lord, and December close with gladness in Jesus.

1.1p

Weekly Links (4/9/2010)

by Stephen Rodgers

Welcome back to another edition of Weekly Links. I’m going to do everything I can to keep this shorter than last week, although I am going to tack on a series at the end of the post for those who are interested in something with a little more continuity. And here we go!

  • In honor of Easter, I can’t remember if I’ve posted this or not, but if you haven’t seen/heard this version of Matt Chandler’s “7 Miles”, then you are missing out! (VIDEO)
  • While some of the heat seems to be dwindling, a number of blogs are still going back and forth over John Piper’s decision to invite Rick Warren to this years Desiring God conference. Douglas Wilson (VIDEO) and Tim Challies (WEB) weighed in this week with their opinions.
  • Speaking of (over)reactions, Jared Wilson is occasionally a bit of a controversial guy, but this seems odd to me. Back in January, Jared posts a note on how “the gospel frees you to chill the heck out.” Almost three months later, Justin Taylor finds it, and throws it up on his blog, which promptly launches a comment war. Both Justin and Jared drop in to clear things up, and Kevin DeYoung offers some helpful observations. (WEB)
  • In case you missed it, TGC launched a new website called TGCReviews which is dedicated to all things books: reviews, excerpts, interviews with authors and the like. (WEB)
  • And in something of a decidedly less scholarly direction, the free book this month from Christian Audio is Stuff Christians Like by Jonathan Acuff. (MP3) Acuff can be really funny, and some of his observations are uncomfortably spot-on, but not all of his subject matter is for all age groups. Exercise a little discernment around young children unless you want to field the question, “Mommy, what does it mean when the man says he was “bounced out of town like a superball?””
  • Over at the Koinonia blog, Bill Mounce tackles the question of translating Titus 1:6 and the requirement for elders regarding their children. (WEB)
  • The interview series over at the Resurgence continues with Michael Horton’s Advice to the Young Reformed. (VIDEO)
  • Now this will scare the seminarians! Over at the Head Heart Hand blog, David Murray walks us through a “normal” week of pastoral ministry. (WEB)
  • And over at the Straight Up blog, Pastor James MacDonald answers the question “What Should a Mother Church Consider When Planting Churches?” (VIDEO)

Ok, that’s actually it for the week. See? I can be brief! But for those of you who want more…

As promised, here is a recent series by Phil Johnson over at TeamPyro, based on a sermon he gave at the Shepherd’s Conference this year. (If you want to hear the sermon, you can get it from their website in either audio or video format).

See you Sunday!

Pro Rege