by Stephen Rodgers
Due to the Shepherds Conference, the Weekly Links won’t be up until Monday.
Don’t forget that if you time it right, you can watch the livestream. Otherwise, I’ll let you know when the audio is posted.
by Stephen Rodgers
Due to the Shepherds Conference, the Weekly Links won’t be up until Monday.
Don’t forget that if you time it right, you can watch the livestream. Otherwise, I’ll let you know when the audio is posted.
by Josh Liu
Without providing an exhaustive treatise on the subject, I would suggest that the use of affinity groups could be an appropriate and effective means of discipleship in the local church. At Lighthouse Bible Church San Diego, our general affinity groups include the Children’s Ministry (infants to elementary age children), Lumos (youth), College Life (undergraduate students), Single Life (post-undergraduates), and Grace Life (married couples and families). These affinity groups are set up to better minister to the issues and experiences unique to each stage of life. Each group has its own staff, schedule of events, goals, and so on. While continually improving, I believe that Lighthouse does a great job in affinity ministries without usurping the unity, identity, and centrality of the local church body. Having said all this, I wish to encourage you to pursue the one another commands with those beyond your personal affinity group.
Last December, I wrote a brief article, entitled “One Another-ring,” reflecting on Cesar’s preaching of 1 John 2:10 and the test of love. In it, I exhorted you to actively love one another, and therefore prove to be Christ’s disciple. Now, I encourage you to carry out the one another commands with those outside of your regular affinity group, with those perhaps less convenient, less familiar with, less physically in common with. My hope is that you do not put up a division between affinity groups, which bars you from fellowshipping with, serving, and loving others consistently and frequently outside your affinity group. May you seek to minister the gospel of Christ to the whole church.
As an example, a married couple–from Grace Life–hosted a Valentine’s Day hangout for the youth ministry early February. They opened up their apartment, provided dinner, and hosted some games with the youth. Although this couple has established friendships with the youth before, it was still a fun time spending an evening together and developing friendships. Invest into each other’s lives; share the gospel; encourage one another with the truth and promises of Scripture; be creative!
by Charles Haddon Spurgeon
From Hosea 10:12
This month of April is said to derive its name from the Latin verb aperio, which signifies to open, because all the buds and blossoms are now opening, and we have arrived at the gates of the flowery year.
Reader, if you are yet unsaved, may your heart, in accord with the universal awakening of nature, be opened to receive the Lord. Every blossoming flower warns you that it is time to seek the Lord; be not out of tune with nature, but let your heart bud and bloom with holy desires.
Do you tell me that the warm blood of youth leaps in your veins? then, I entreat you, give your vigour to the Lord. It was my unspeakable happiness to be called in early youth, and I could fain praise the Lord every day for it. Salvation is priceless, let it come when it may, but oh! an early salvation has a double value in it. Young men and maidens, since you may perish ere you reach your prime, ‘It is time to seek the Lord.’
Ye who feel the first signs of decay, quicken your pace: that hollow cough, that hectic flush, are warnings which you must not trifle with; with you it is indeed time to seek the Lord. Did I observe a little grey mingled with your once luxurious tresses? Years are stealing on apace, and death is drawing nearer by hasty marches, let each return of spring arouse you to set your house in order.
Dear reader, if you are now advanced in life, let me entreat and implore you to delay no longer. There is a day of grace for you now-be thankful for that, but it is a limited season and grows shorter every time that clock ticks. Here in this silent chamber, on this first night of another month, I speak to you as best I can by paper and ink, and from my inmost soul, as God’s servant, I lay before you this warning, ‘It is time to seek the Lord.’ Slight not that work, it may be your last call from destruction, the final syllable from the lip of grace.
4.1p
by Pastor Patrick Cho
Dear LBC family and friends!
I hope you’re all enjoying a wonderful Wednesday and that your week is off to a great start! The college students are coming off of a memorable weekend at Pine Valley Bible Conference Center. Their speaker was Pastor Jonathan Rourke of Community Bible Church in Vista, and he spoke on the will of God. The messages should be online sometime soon if you would like to listen to them.
Our annual retreats are always a highlight of the year. They provide wonderful opportunities for fellowship and building relationships. It is also a great time to learn from God’s Word together. We’ve always said that there really is nothing that compares to having a weekend together at retreat. We hope that the collegians really benefited greatly from that time. Don’t forget that the single adults will be having their retreat next month!
In His grace,
Pastor Patrick
Here are the ministry opportunities for this week:
Friday, May 2
7:00 PM – SESSION 1
Saturday, May 3
9:00 AM – SESSION 2
12:00 PM – LUNCH
5:00 PM – BANQUET (SESSION 3)
Sunday, May 4
9:00 AM – SESSION 4
11:00 AM – FELLOWSHIP (NO SUNDAY SCHOOL)
There is no cost to the anniversary weekend other than the banquet on Saturday evening. All sessions and lunch will be provided for by the church.
by Jane Kim
The Fireflies Ministry has changed from its small staff of 5 members and 3 babies to the booming ministry it is today of over 30 staff members and 30+ infants and toddlers. Back in 1999 when LBC first started, this ministry, albeit small, was needed even then. As a collegian, I thought it would be a great way to spend time with the cute babies and serve the 3 families of our church. Over the years, however, my views on how I could serve on staff changed. Sure, it was fun for a while holding sleeping babies and playing with the inquisitive toddlers. However, it was definitely not all rainbows and butterflies. I cannot tell you the number of times I held a crying infant through an entire service, changed diapers that had exploded, caught throw-up with my bare hands, or had spit-up run down my hair or shirt. Yuck! However, did I feel any less compelled to care for and love them despite the fact that we were not related by blood? Honestly, no. Even though we were not related by birth, I saw each one as a part of my church family. It was an opportunity to serve not only their parents so that they could have an undistracted time of worship, but it was also an opportunity to show in a physical way God’s love to each child.
Now I’m a mom of four with my last child in nursery. Serving on staff has given me an opportunity to see and work with other members who are dedicated to imparting God’s truth and providing love and care for each child on Sundays and special events. This is a ministry that does not take a break in serving. It has evolved to include teaching toddlers at a young age about who God is and what He has done. Most of these children will not remember to adulthood all the particulars of what they received in our care (e.g., “so and so held me while I screamed in her ear for over an hour,” “she was the one that cleaned up after my accident during my potty training,” or “that lady read me the same book over and over again because I asked her to do so”). No, they will not remember those particulars. I hope and pray though that they will come out of this ministry and our church with a sense of comfort and ease knowing that they had a safe, loving, caring environment that they went to on Sundays to learn about God. As a mom, I am so thankful for this ministry and the staff who serve our children. Thank you Children’s Ministry, in particular Fireflies Staff, for your faithful service to us all! It is a service that is definitely done behind the scenes, and I am so privileged to have been part of it and a recipient of it all these years!
by Pastor Patrick Cho
Late last year, I began a short series entitled “Common Pitfalls for Young Men.” Through this series, I wanted to highlight issues that have frequently come up in counseling over the years. Meeting up with young men for fellowship and prayer has been one of the greatest highlights for me in pastoral ministry, but through these periodic meetings I noticed certain concerns repeatedly needing to be addressed. While other men in other churches might deal with different struggles, these were the issues that came up again and again here at Lighthouse. Considering that the temptations we face are all common to men (cf. 1 Cor. 10:13) and that there is really nothing new under the sun (Eccl. 1:9), I thought a series like this might be helpful.
I once went into a Christian bookstore and was walking through the aisles when I came across a baby pillow with a Bible verse stitched onto its face. The passage read, “A little sleep, a little slumber, a little folding of the hands to rest.” This comes from Proverbs 6:10, which is a stern indictment against laziness. The very next verse explains what this little sleep and slumber leads to, “And poverty will come upon you like a robber, and want like an armed man” (Prov. 6:11). Truly, this is every parents’ great aspiration for their children!
Laziness is one of those sins that most people might dismiss as minor or insignificant. It can be defined as inactivity, idleness, and a refusal to work. What this really boils down to is a lack of self-control. When a person struggles with laziness or idleness, they simply refuse to fight against their self-centered desire for what comes easy. It is the opposite of industry, hard work, and diligence.
Seeing that it is a common struggle that many people admit, it is not surprising that the Scripture offers quite a bit of wisdom on the topic. Besides the passage in Proverbs 6:6-11 mentioned earlier, consider these verses as well:
Proverbs 10:4 – “A slack hand causes poverty, but the hand of the diligent makes rich.”
Proverbs 10:5 – “He who gathers in summer is a prudent son, but he who sleeps in harvest is a son who brings shame.”
Proverbs 10:26 – “Like vinegar to the teeth and smoke to the eyes, so is the sluggard to those who send him.”
Proverbs 12:24 – “The hand of the diligent will rule, while the slothful will be put to forced labor.”
Proverbs 12:27 – “Whoever is slothful will not roast his game, but the diligent man will get precious wealth.”
Proverbs 13:4 – “The soul of the sluggard craves and gets nothing, while the soul of the diligent is richly supplied.”
Proverbs 15:19 – “The way of the sluggard is like a hedge of thorns, but the path of the upright is a level highway.” (Note that the contrast is made between “the sluggard” and “the upright”!)
Proverbs 18:9 – “Whoever is slack in his work is a brother to him who destroys.”
And my personal favorite…
Proverbs 19:24 – “The sluggard buries his hand in the dish and will not even bring it back to his mouth.”
Why is this such a serious sin to the Lord? The foundation to the answer lies in the creation account. In Genesis 2:15, it states that the Lord placed Adam in the Garden of Eden to work and keep it. This is significant because sin had not yet entered into the world. Therefore, it is incorrect to dismiss or categorize work as a “necessary evil.” It was part of God’s perfect plan for men that they would work. In this, as the crowning point of all creation, man could further bear the image of God and represent Him since the Scripture states clearly that God is a God who works (Gen. 2:1-3). Thus, to refuse to work is at the heart a rebellion against God’s good and perfect created order.
Besides this, in writing to the Thessalonians, the Apostle Paul gives another reason for the offensiveness of laziness. Having given the warning to admonish idlers in 1 Thessalonians 5:14, he writes follow-up instructions in 2 Thessalonians 3, “Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us.” In other words, idleness is a sin because it stands against the gospel.
This might seem harsh at first, but after some consideration it makes sense. Jesus came teaching a new commandment, that believers ought to love one another as He loved us (John 13:34). But by being lazy, some in the church were clearly taking advantage of others. Without contributing to the needs of the saints, these men would come and eat the meals provided by the church. Paul’s admonishment was, “If anyone is not willing to work, let him not eat” (v. 10b).
The Apostle Paul was not giving instructions that he himself did not live up to. He pointed to his own ministry as an example of diligence (2 Thess. 3:7-9; cf. 1 Thess. 2:9). Not wanting to be a burden on anyone, Paul worked diligently to provide for his own needs. He did this that others might follow in his example. Looking at it broadly, all this was in application of the law of Christ (cf. Gal. 6:2). This was Paul’s application of love for the saints because the gospel had saved and transformed him.
Laziness and diligence do matter to the Lord. We need to be careful not to fall into the trap of thinking it is merely a lesser sin. All sin is offensive to a holy God, no matter how small. But laziness is a particular sin that the Bible has addressed over and over again. As such, believers in Christ ought to cultivate diligence and industry. We ought to work hard at what we do because we ultimately do it for the Lord.
Here are some practical ways young men can cultivate diligence:
Author’s Note: For more on the theology of work, listen to these messages from Pastor Jim Kang of LBC East Bay.
by Charles Haddon Spurgeon
From Song of Solomon 1:2
For several days we have been dwelling upon the Saviour’s passion, and for some little time to come we shall linger there. In beginning a new month, let us seek the same desires after our Lord as those which glowed in the heart of the elect spouse. See how she leaps at once to Him; there are no prefatory words; she does not even mention His name; she is in the heart of her theme at once, for she speaks of Him who was the only Him in the world to her. How bold is her love! it was much condescension which permitted the weeping penitent to anoint His feet with spikenard-it was rich love which allowed the gentle Mary to sit at His feet and learn of Him-but here, love, strong, fervent love, aspires to higher tokens of regard, and closer signs of fellowship. Esther trembled in the presence of Ahasuerus, but the spouse in joyful liberty of perfect love knows no fear.
If we have received the same free spirit, we also may ask the like. By kisses we suppose to be intended those varied manifestations of affection by which the believer is made to enjoy the love of Jesus. The kiss of reconciliation we enjoyed at our conversion, and it was sweet as honey dropping from the comb. The kiss of acceptance is still warm on our brow, as we know that He hath accepted our persons and our works through rich grace. The kiss of daily, present communion, is that which we pant after to be repeated day after day, till it is changed into the kiss of reception, which removes the soul from earth, and the kiss of consummation which fills it with the joy of heaven. Faith is our walk, but fellowship sensibly felt is our rest. Faith is the road, but communion with Jesus is the well from which the pilgrim drinks.
O lover of our souls, be not strange to us; let the lips of Thy blessing meet the lips of our asking; let the lips of Thy fulness touch the lips of our need, and straightway the kiss will be effected.
4.1a
by Pastor Patrick Cho
Grace Life is at about the midpoint of our Bible study for this year and so far it has been a great time of fellowship and study. Wanting to focus on fundamental doctrines of the Christian faith, this year was devoted to theology proper, the study of God. Each meeting, we have been looking at another attribute of God surveying the Scriptures to see what God has revealed about Himself. Since Grace Life is on an abbreviated schedule, meeting roughly every other week, we have covered seven different topics thus far including God’s glory, holiness, omniscience, and immutability.
Of course in an affinity group ministry like Grace Life, which is focused on the church’s married couples and parents, people are always clamoring for practical studies like building godly marriages, biblical parenting, and finances. While these focused practical studies are important and indeed helpful, we need to be careful that we start building our biblical understanding from the ground up. Practical studies are popular because the principles derived can be put into immediate practice, but this does not benefit an individual nearly as much if that person does not have a good biblical or theological framework to think from.
In other words, how do you know that what a certain author writes is helpful? If there isn’t a good understanding of biblical principles and theology to help filter ideas, people will come to conclusions based simply on what sounds right or feels good. This is a dangerous way of coming to conclusions. It is a much sounder approach to lay a good biblical and theological foundation before seeking to build practical structures on top of it. We say we want to live Christ-centered lives and build godly homes, but that is going to be very difficult if we don’t know what the Bible says about who Christ is or what God is like.
Besides all this, a study on theology proper is immensely practical. Let’s not forget that one of the purposes for which God has revealed Himself to us in Scripture is that we might reflect His glory and imitate His character. For example, the basis of our love for one another is His love for us. If we don’t have an accurate understanding of God’s love, we will unfortunately substitute it with a worldly or personal concept of love that falls infinitely short.
With all this said, I would continue to encourage our married couples and parents to come out to Grace Life for the remainder of our meetings. We hope to see you on Thursday evenings! The meeting schedule looks like this:
by Charles Haddon Spurgeon
From 2 Samuel 21:10
If the love of a woman to her slain sons could make her prolong her mournful vigil for so long a period, shall we weary of considering the sufferings of our blessed Lord? She drove away the birds of prey, and shall not we chase from our meditations those worldly and sinful thoughts which defile both our minds and the sacred themes upon which we are occupied? Away, ye birds of evil wing! Leave ye the sacrifice alone! She bore the heats of summer, the night dews and the rains, unsheltered and alone. Sleep was chased from her weeping eyes: her heart was too full for slumber. Behold how she loved her children!
Shall Rizpah thus endure, and shall we start at the first little inconvenience or trial? Are we such cowards that we cannot bear to suffer with our Lord? She chased away even the wild beasts, with courage unusual in her sex, and will not we be ready to encounter every foe for Jesus’ sake? These her children were slain by other hands than hers, and yet she wept and watched: what ought we to do who have by our sins crucified our Lord? Our obligations are boundless, our love should be fervent and our repentance thorough. To watch with Jesus should be our business, to protect His honour our occupation, to abide by His cross our solace. Those ghastly corpses might well have affrighted Rizpah, especially by night, but in our Lord, at whose cross-foot we are sitting, there is nothing revolting, but everything attractive. Never was living beauty so enchanting as a dying Saviour. Jesus, we will watch with Thee yet awhile, and do Thou graciously unveil Thyself to us; then shall we not sit beneath sackcloth, but in a royal pavilion.
3.31p
“What comes into our minds when we think about God is the most important thing about us.” (A.W. Tozer)
by Cesar Vigil-Ruiz
Given the information age that we live in, we have been inundated with facts, news, and videos that stimulate and dull the mind. With the advent of the smartphone, we literally have the world available to us at our fingertips. We can easily receive the latest updates on earthquakes, traffic, celebrity gossip, political events, fitness tips, sales, and so on. The instant availability of data can be overwhelming, and learning something new can be exhausting. The pace at which modern life operates seems to be more rapid in times past, and many are trying to catch up.
Enter the believer. On top of living in this technology craze is the constant call to grow in the grace and knowledge of our Lord, Jesus Christ (2 Peter 3:18). Christianity is a knowledge-revealed religion, and can be difficult for a new believer to become knowledgeable about their faith, especially when so many other sources vie for our attention.
How can we be discerning about what we spend our time doing? What does Scripture place as a priority in terms of knowledge? Is it a deeper understanding of the events leading up to the second coming of Christ? Is it the historical and scientific evidence for creation? Is it a more developed method of apologetics? What should be prominent in our study?
From the perspective of Scripture, God is identified as the being we are instructed to know above all others and above all things. “The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction” (Proverbs 1:7), which implies a right understanding of the God whom one is to fear (LORD = Yahweh), and the appropriate stance required to gain true knowledge (fear). In contrast, the fool has a bad relationship with both wisdom and instruction. He is the antithesis to the wise, who correctly identifies the God of Israel as the One to whom he should look to attain real, and not false, wisdom and insight (Proverbs 9:10). Christ Himself is identified as the source of wisdom and knowledge (Colossians 2:3), wisdom identified as “skill in the art of godly living.” Pursuit of this is designed to guide “the way of the saints” (Proverbs 2:3-8). Jesus Christ identifies eternal life with knowing God and Christ, not just intellectually, but relationally.
From this very brief look at Scripture, it’s incumbent upon us to seek knowing God for the sake of our salvation (knowing God as He has revealed Himself and not a god of our own choosing), as well as the sake of our growth in godliness. When we learn more about the life of a painter or musician, there is an increased appreciation not only for that painter or musician, but also the work that initially drew your interest to them. Knowing God is foundational to growing deeper in our relationship with Him, but the main difference between knowing God and knowing a painter or musician is that God radically changes us to become more like God’s Son, Jesus Christ. Christian faith does not rule out knowledge; it forms the basis for true knowledge, because faith given by God to His people is directed to the source of true knowledge.
For this and many other reasons, Single Life has been going through a series of understanding God as He has revealed Himself in Scripture. We have been going over a number of God’s attributes that gives us a clearer picture of whom we are worshipping. It’s been a very helpful series to stop and focus on the character of God and think through the implications of the fact that God has spoken much about who He is, and how that should affect our daily lives. Some of His attributes thus far covered include His glory, holiness, omnipotence, omniscience, eternity, immutability, love, along with His triune nature. Each character reveals truths that have everything to do with how we live our lives on a daily basis, from making big decisions to the most mundane, from taking out the trash to the glory of God to knowing God as triune affect your prayer life.
Though we have a few messages left on this theme, I can personally testify that my love for God and appreciation of His character and work has only increased. To know God as eternal is mind-blowing in and of itself, but to know that He knows everything, can do anything that is consistent with His character, is immutably loving and holy, and is absolutely unique in His triune nature can humble the proud, comfort the afflicted and afflict the comfortable. We need to know this God to avoid putting ourselves as the center of the universe and acknowledge the glorious God of Scripture as the One worth centering and focusing our lives upon. We need to know this God because the church is in dire need of replacing the immediacy that this culture inculcates with the steadfastness of our Holy Creator. We need to know this God because the Gospel needs to be proclaimed with such clarity that those who hear will have such an awe-filled portrait of God that they will be drawn to knowing Him for all of eternity. We need to know this God to replace our affections with lesser things which can only frustrate and disappoint.
May we all attain to the unity of the faith which is founded upon a deep knowledge of the One who has not only made us, but has saved us.