Towards a Fruitful Bible Reading Plan

by Pastor Mark Chin

Could we live without words, be they spoken, written, or signed? Words are more than just pieces of information. At the end of the day, words are about relationships. They represent and share the person who gives them. Without words, real relationships cease to exist. All we are left with is silence.

Sadly, we live in a time where words are plentiful and cheap. Is it any surprise that our relationships are frequently the same – including our relationships with God and the people of God?

Quality and meaningful time in the Word begins with a transformed heart that appreciates by faith the value, meaning, and significance of the words being spoken to us as we read the Scriptures.

The overwhelming temptation of the flesh is to view the Bible as just another book – a difficult textbook filled with an abundance of words, just like all the words of any other book. The result, when we give in to such a temptation, is to reduce our devotional time to a check box on our to-do list, like purchasing groceries or reading through a health insurance manual. Is it any surprise that our time in the Word is dry and feels like reading an old telephone book that has been lying around the house when we approach Scripture in this way?

In John 15, Jesus draws a connection between abiding in Him, abiding in His Word, and obeying His commandments. A living relationship with Christ is directly related to a living relationship with His Word – a relationship where His Word is more than just something we read. It is lived.

For the men of Scripture, especially our Lord and Savior, the words of Scripture were exciting, compelling, living, and life-changing because they were, for them, the very words of God Himself, made alive by the Spirit of God.

Heb. 4:12 says “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.”

What is evident as we read the words of Scripture is that the men whom God used to write these words genuinely appreciated and treasured, by faith, the person, the relationship, and the gift these words represented. Do we?

One of the essential ingredients for a fruitful Bible reading plan or daily devotional is a heart that, by faith, truly appreciates God’s words for what they are – His words – and approaches them as such. This is something only God can give and so, it is something we need to pray for – desperately. Without the help of His Holy Spirit, our daily devotionals will be just like reading a telephone book.

So lets pray consistently for ourselves – and one another – that the Lord would give the members of our church a heart to know and love Christ by knowing and loving His precious words to us.

There Is Corn In Egypt

by Charles Haddon Spurgeon

Genesis 42:2

Famine pinched all the nations, and it seemed inevitable that Jacob and his family should suffer great want; but the God of providence, who never forgets the objects of electing love, had stored a granary for His people by giving the Egyptians warning of the scarcity, and leading them to treasure up the grain of the years of plenty. Little did Jacob expect deliverance from Egypt, but there was the corn in store for him.

Believer, though all things are apparently against thee, rest assured that God has made a reservation on thy behalf; in the roll of thy griefs there is a saving clause. Somehow He will deliver thee, and somewhere He will provide for thee. The quarter from which thy rescue shall arise may be a very unexpected one, but help will assuredly come in thine extremity, and thou shalt magnify the name of the Lord. If men do not feed thee, ravens shall; and if earth yield not wheat, heaven shall drop with manna. Therefore be of good courage, and rest quietly in the Lord. God can make the sun rise in the west if He pleases, and make the source of distress the channel of delight. The corn in Egypt was all in the hands of the beloved Joseph; he opened or closed the granaries at will. And so the riches of providence are all in the absolute power of our Lord Jesus, who will dispense them liberally to His people. Joseph was abundantly ready to succour his own family; and Jesus is unceasing in His faithful care for His brethren. Our business is to go after the help which is provided for us: we must not sit still in despondency, but bestir ourselves. Prayer will bear us soon into the presence of our royal Brother: once before His throne we have only to ask and have: His stores are not exhausted; there is corn still: His heart is not hard, He will give the corn to us.

Lord, forgive our unbelief, and this evening constrain us to draw largely from Thy fulness and receive grace for grace.

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Weekly Links (5/6/2016)

by Stephen Rodgers

It’s the first Friday of the month, which means that it’s time to post a whole bunch of free stuff! I’m continuing my experiment of copy/pasting the blurbs for these resources in lieu of commenting on them, but suffice to say that this month’s panoply of materials is all-killer-no-filler.

Seriously, it’s really good stuff.

Delighting in God by A. W. Tozer

Delighting in God is the message Tozer intended to be the follow-up to The Knowledge of the Holy. He demonstrates how the attributes of God–those things God has revealed about himself–are a way to understand the Christian life of worship and service. We are here to serve and adore him, but we can only fulfill that role by acknowledging who he is, which is the essence of the Christian life and the source of all our fulfillment, joy, and comfort.

Why God Won’t Go Away by Alister McGrath

In a decade embroiled in fanaticism and fear, a renewed interest in the age-old debate over the question of God has reignited, giving rise to a new group of media-savvy contenders dubbed the “New Atheists.” As expressed in the works of best-selling authors like Richard Dawkins and Christopher Hitchens, the New Atheists have found a foothold in today’s cynical society, and have ramped up their efforts to debunk the existence of God.

John 3:16

The May issue of Tabletalk examines John 3:16. This verse is among the most well-known and loved passages in the Bible. Even those who know little about Scripture recognize it as a cornerstone of Christian belief. While many are familiar with the reference, few consider its full meaning. The importance of John 3:16 is that it serves as a summary of the Bible. Every word is important. This issue considers each word and phrase of this verse as a way to understand the central truths of the gospel.

JBMW 21.1 – Spring 2016

The Journal for Biblical Manhood and Womanhood (JBMW) is a semi-annual, academic journal dedicated to facilitating a scholarly conversation on gender, marriage, singleness, personhood, family, and the many intersections that exist between these topics and biblical studies, church history, and systematic and practical theology.

Themelios 41.1

The Gospel Coalition just released the April 2016 issue of Themelios, which has 208 pages of editorials, articles, and book reviews.

The Walking Dead

by Elder Johnny Kim

Even as one who hardly watches television and rarely makes it out to the movies, even I couldn’t help but to notice the exploding fascination with zombies in pop culture as of late. From the aforementioned television shows and movies to the various zombie conventions and even theme parks, zombies have seemingly popped up everywhere. And as if all these things weren’t proof enough that zombies have gone mainstream, even various government agencies and organizations have embraced the fad by producing zombie-themed public service announcements in order to promote disaster preparedness among the general public! As ridiculous as it sounds, I have to admit that it’s actually an effective and brilliant marketing move on the government’s part. The average citizen may not have ever experienced large-scale natural disasters before and therefore might be unable to fully comprehend the dire consequences and fallout of such an event. But because zombies and the idea of zombie outbreaks and ensuing apocalypse have become so pervasive and popular in our entertainment and media, it turns out people might actually be more likely to have an appreciation of the gravity of at least that fictional scenario. By relating the level of preparedness needed for natural disasters with how people would prepare for the type of zombie apocalypse that they’ve surely seen in movies and on television time and time again, they are more likely to be better prepared for a very real large earthquake, blizzard, or hurricane. As ironic as it is, that just goes to show how popular zombies have become.

Traditionally, zombies are portrayed as mindless and soulless beings inhabiting corpses and otherwise lifeless bodies, usually on a quest to consume the brains of the living or to perpetuate their disease by infecting the living with their bite. Of course the prospect of living in an apocalyptic world and being surrounded by hordes of zombies, or the walking dead as they’re often referred, is a fictional fantasy that we’ll never encounter in reality.

Or perhaps we already have?

Before you parents fire off a concerned email to Pastor Patrick, for the record, I have not been teaching your youth about zombies. But for Lumos youth Friday night Bible studies, we have been going through Ephesians and we recently learned in chapter 2 of the epistle that Paul makes mention of those who are “walking” according to the course of this world and “living” in the lusts of the flesh, yet “dead” in their trespasses and sins. Walking and alive and yet dead; sounds familiar, right? While we might not ever find ourselves surrounded by zombies, spiritually speaking the “walking dead” are already all around us. The truth is the one who is without Christ is dead. Not only does Paul refer to this truth in Ephesians 2:1-3, but it’s a truth that he echoes in Colossians 2:13 as well. For the one who is without Christ, their cheerful disposition, happy demeanor, and other external evidences of being physically alive hide the fact that internally, they are spiritually dead. Our sinful nature and propensity to love worldly pleasures and vices make us dead to God and His goodness, His righteousness, and His holiness.

The loud sobs and wails of loved ones will never wake the one who lies dead inside the coffin. Pounding on the casket in grief and sorrow will never rouse the one inside to life. In the same way that the physically dead are completely and utterly incapable of walking, talking, or reacting in any way to anything, the spiritually dead are unable to respond to the facts of Christ and the gospel. In other words it’s all sinners who, because of their sinful nature, are unable to respond to the facts of Christ and the gospel. The most accurate knowledge of God’s character and the most passionate appeal to consider His righteousness and His holiness cannot rouse a sinner to glorify God. As sinners, we have as much capability to do that by ourselves as a corpse has to get up and walk around. We first need to be brought to life by an intervening external force. And not just by any force, but by the most powerful force there is. God is the only force sufficiently powerful for this miraculous task; power that was proven when He raised Christ from the dead (Ephesians 1:19-20). As those who were once dead but now brought to life in Him, we preach the gospel of sovereign grace to those who remain spiritually dead. While dead, there is nothing anyone can do but to acknowledge their “deadness” and to beg for God’s grace and mercy and to rely on His goodness to save them and to bring them to life in Christ. We preach this gospel to the dead who are around us, and indeed they are all around us, as in Matthew 9:37. However, not only are they spiritually dead, but they also face an inevitable eternal and permanent death.

As Paul uses the analogy of death to portray our former spiritual lives apart from Christ, the analogy also describes the certainty of eternal and permanent death that awaits all sinners after living in this present world. So inevitable is this eternal death for all sinners, that Paul points out we might as well be considered dead, though technically we are alive for whatever brief moment our lives will last here on earth (James 4:14). Apart from Christ and the salvation that is only obtained in Him, the only possible and assured outcome that awaits us all is an eternal death in hell. We were dead in our trespasses and sins. Because of our trespasses and sins, and ultimately our sinful nature, we were like “dead men walking”. But the good news is that God made us to be alive in Christ because of His rich mercy and great love (Ephesians 2:4-5). God, through Christ, not only makes us to be spiritually alive in this present life, to be able to live according to His commands and to please Him and bless Him by glorifying Him with our lives, but He also makes us to be alive in Christ forever. We have the hope of eternal life with Him beyond this life in the life to come. Those who are in Christ are truly alive in every sense of the word, now and forever.

I’ve found that the challenge of preaching these specific truths to the youth is that outwardly, they are seemingly the furthest from being “dead”. With vibrant attitudes and being full of energy, if anything, the youth are the liveliest affinity group in the church. Walk into the youth room (especially after soda, snacks, and candy) and the last word that comes to mind is “dead”. Similarly, youth being as young as they are, have that many more potential years of life here on this earth as compared to older adults. Death is often the furthest thing from their minds as it is from our minds when we think about youth. Yet all that doesn’t change the internal and spiritual reality that without Christ, they too are dead in the way that the Apostle Paul describes. They too are in desperate need of the One who can bring them to life, in this present life and in the life to come. It’s a sobering reality that I’ve come to be reminded of in youth ministry. The reality that as far off as it seems, I am surrounded by “walking dead” for every youth who has not yet been made alive in Christ.

I encourage you to consider your own lives and see that the same reality holds true for you as well. In our schools, in our workplaces, in our neighborhoods, and even in our own families, the sobering reality is that we can all find that we are surrounded by the “walking dead”. We shouldn’t let others’ worldly successes, temporal happiness, and comfortable affluence betray the fact that they are anything but alive absent Christ. If we stop to consider those around us who do not have life in Him, then we will realize that we are all constantly surrounded by those who are really dead and dying. Let us be bold and clear and constant in the way we preach the life-giving gospel of Christ to all those around us.

FOF #12: Obedience

“And by this we know that we have come to know Him, if we keep His commandments. Whoever says, ‘I know Him,’ but does not keep His commandments is a liar, and the truth is not in Him.” (1 John 2:3-4)

by Pastor Patrick Cho

Growing up in church I remember whenever the pastor announced the morning’s sermon was going to be about evangelism, my heart would sink a little. The truth is that a message on evangelism is almost always convicting because of how much more faithful most believers could be in their witness. Sadly, there aren’t too many Christians who would say they have a problem with evangelizing too much. Most often it’s the other way around and the average Christian knows they should be telling others about the good news of Jesus more.

The Great Commission of Matthew 28:18-20 is probably the most fundamental passage we could turn to in regards to Christ’s command to take the gospel to the ends of the earth. It could be said that there is a form of the Great Commission in all four of the gospels and the book of Acts (Matt. 28:18-20; Mark 16:15-16; Luke 24:46-47; John 20:21; Acts 1:8), but the Matthew passage gives the most detail. Jesus issues the command with His full authority (v. 18), so it is imperative that His followers understand and heed His words. The main command of the Great Commission is to “make disciples,” and this is supported by three participles: going, baptizing, and teaching.

Discipleship is a great word to describe the Christian life. It is about following Jesus. Being a Christian in the everyday, ordinary, normal sense means submitting to the Jesus Christ as Lord and following Him wherever He might lead. The command to make disciples essentially means that every believer should seek to reproduce themselves. As followers of Christ, our responsibility is to help others know likewise how to follow Him.

“Going” is necessary if we are going to make disciples of all nations and we are going to be His witnesses to the ends of the earth (cf. Acts 1:8). It doesn’t necessarily mean that every believer must pack up and go (though obviously some must go and surely all must be willing to go if the Lord so leads). It does necessitate, however, that no Christian is exempt from this command. The participle implies that wherever a believer goes or finds himself, he is to live in obedience to this Commission. In other words, there is no place where the Great Commission doesn’t apply. A Christian can never rightly say, “Well, I just can’t devote myself to evangelism and missions right now.” Whether you are a student or working, single or married, young or old, busy or free, you are called to make disciples of Christ.

“Baptizing” refers to the ordinance of immersing people as a picture of their new life in Christ. It is the first act of obedience that believers are called to upon being saved, but this part of the Great Commission involves more than putting people underwater. It includes everything that baptism signifies – dying to your old self and being raised in newness of life identifying with the death, burial, and resurrection of Christ. In other words, being committed to baptizing is being committed to helping people understand what saving faith is all about. It involves helping them understand who God is, what sin is, why salvation is necessary, and how to attain it by faith in Christ. Importantly, it also involves helping people to understand that true saving faith calls for a changed life in obedience to Christ since we are baptized according to the command of Christ. True Christians are those who have been radically transformed by the power of the gospel and the Spirit in their lives so that they turn away from sin and walk according to the truth of Christ.

The participle “teaching” helps us to understand that Great Commission work is about more than just making converts. It is about helping people come to saving faith, but then committing to helping them grow in their understanding of God’s truth. If I traveled to South America to preach the gospel to a group of Argentines and some trusted in the gospel and were saved by God’s grace, how devastating would it be for me to abandon them and return home without ensuring that they have any means of growing with respect to their salvation? The Great Commission ensures that those who are saved are able to continue to grow as believers in Christ because they are being taught all that Christ has commanded. If I am going to fulfill the Great Commission, I need to be willing not only to share the gospel with others, but also either to remain with them to help them understand the whole counsel of God or ensure that they find a local church that will continue to nurture their infantile faith to maturity.

As believers, we are not to be ashamed of the gospel (Rom. 1:16). Rather than fearing men and others’ opinion of us, we are called to boldly proclaim the truth of Christ in love. Didn’t Jesus teach that if we are ashamed of Him before men in this sinful generation, He would likewise be ashamed of us in the end at His return (Mark 8:38)? Yes, the message of the gospel will be rejected by most. People may mock or scorn you for your proclamation of what comes across as a narrow, exclusive, judgmental, and offensive message. But we must also remember and trust that God works through the message preached to transform hearts and lives and to reconcile sinners to Himself.

Faithful evangelism also involves living a holy life as a testimony to the life changing power of the gospel. Those who do not know Jesus as Lord and Savior should notice the difference in genuine believers, that they live for something different and hope in something different. John Piper once wisely said that if non-Christians don’t ask you about the hope in your life, perhaps it is because you are hoping in the same things they are. Unbelievers should see a marked difference in the way a Christian lives in desiring to be set apart from this world and to live ultimately for the glory of God.

Helping others understand the gospel goes beyond lifestyle evangelism, though. The gospel is a message that must be proclaimed. Unless people hear the gospel, they cannot become followers of Christ (cf. Rom. 10:17). Too often believers are committed only to “lifestyle evangelism” without ever telling others about the salvation God offers in Christ and calling people to turn from their sins. We need to remember that unless they hear about what Christ accomplished on the cross and through His resurrection, they cannot be saved. They might be impressed with the way you live your life. They might tell you they respect you for the faith you possess as your own. But they need to be told that apart from Christ they have no true and lasting hope. All men will stand before God one day and give an account for their lives, and the only question that will matter on that day is, “What did you do with the gospel?” Those who turned away from the truth of God will suffer an eternal judgment, but by the grace of God, those who trust in Christ for salvation will enjoy eternal life. Since we possess the message of life and the remedy for sin, let’s strive to be faithful in our proclamation God’s truth in love.

Signs of Spiritual Maturity – Hub Post

by Stephen Rodgers

This is the hub post for Elder Peter Lim’s 18-part series examining the signs of spiritual maturity. From this page, you can easily find and refer to all posts in this series.

All posts in the Spiritual Maturity series:

If So Be Ye Have Tasted That The Lord Is Gracious

by Charles Haddon Spurgeon

1 Peter 2:3

If:-then, this is not a matter to be taken for granted concerning every one of the human race. ‘If:’-then there is a possibility and a probability that some may not have tasted that the Lord is gracious. ‘If:’-then this is not a general but a special mercy; and it is needful to enquire whether we know the grace of God by inward experience. There is no spiritual favour which may not be a matter for heart-searching.

But while this should be a matter of earnest and prayerful inquiry, no one ought to be content whilst there is any such thing as an ‘if’ about his having tasted that the Lord is gracious. A jealous and holy distrust of self may give rise to the question even in the believer’s heart, but the continuance of such a doubt would be an evil indeed. We must not rest without a desperate struggle to clasp the Saviour in the arms of faith, and say, ‘I know whom I have believed, and I am persuaded that he is able to keep that which I have committed unto him.’ Do not rest, O believer, till thou hast a full assurance of thine interest in Jesus. Let nothing satisfy thee till, by the infallible witness of the Holy Spirit bearing witness with thy spirit, thou art certified that thou art a child of God. Oh, trifle not here; let no ‘perhaps’ and ‘peradventure’ and ‘if’ and ‘maybe’ satisfy thy soul. Build on eternal verities, and verily build upon them. Get the sure mercies of David, and surely get them. Let thine anchor be cast into that which is within the veil, and see to it that thy soul be linked to the anchor by a cable that will not break. Advance beyond these dreary ‘ifs;’ abide no more in the wilderness of doubts and fears; cross the Jordan of distrust, and enter the Canaan of peace, where the Canaanite still lingers, but where the land ceaseth not to flow with milk and honey.

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Weekly Links (4/29/2016)

“The Christian church has long been understood by the culture at large to be the guardian of what is right and righteous. But now the situation is fundamentally reversed. The culture generally identifies Christians as on the wrong side of morality.” (Albert Mohler, We Cannot Be Silent: Speaking Truth to a Culture Redefining Sex, Marriage, and the Very Meaning of Right and Wrong)

by Cesar Vigil-Ruiz

Feliz Friday! The week is nearly over, but the links abound! Without further ado, here you go!

  • Who do you think is the greatest missionary of all time? You may be surprised at the answer. In another co-written post, Andrew Naselli and J.D. Crowley lay out 12 (biblical, I might add) principles for disagreeing with other Christians. This is well worth your time.
  • What does a Muslim think about a given topic? The proper response should be, “Which Muslim?” Professor James Anderson gives a broad picture of the many Islamic traditions that would be helpful in your witness t them.
  • Are you aware of Satan’s strategies to sway you from following Christ? Ed Welch writes of his many deceptive tactics that are more subtle than you think. Be prepared for battle against the enemy.
  • When Christians are accused of believing in blind faith, is there any merit to it? Craig Biehl would argue the opposite: atheism is accepted on blind faith, and when you read his explanation why, you won’t be dismayed when the opportunity arises to make that clear.
  • If you have doubts as to whether false teachers can come to embrace true, saving faith in the Lord Jesus Christ, I would simply point you to the grace of God in the life of Pastor John Samson. A former Word Faith teacher, Samson has now come to the truth and shares his story of God’s patient and powerful grace.
  • Students, are you ready for finals week and summer break? Well, whether you are or not, there’s some wisdom from the pen of Peter Krol, who gives a plan conducive to productivity for the glory of God. He even dares you to prove him wrong. Take up the challenge!
  • In a world where retaliation is accepted to a certain extent in our culture today, what does Scripture have to say about that? Mary Kassian provides some godly wisdom in this area. This is probably more pervasive than we think. Along similar lines, Ken Sande recently spoke on gospel-centered relationships, which will be a helpful strength for us to cultivate in our everyday friendships.
  • How do we obey the commands to feel when it doesn’t seem that we are in control of our feelings? John Piper recently did a lab working through 1 Peter 3:8-9 that I think will be of help to you in this area.
  • The Women’s Hope podcast features Gloria Furman discussing her upcoming book Missional Motherhood: The Everyday Ministry of Motherhood in the Grand Plan of God. This is a conversation that looks like it will spark great conversations between moms and women in general (Furman even states the book is for all women, not just moms), so make sure you give it a listen!

That’s all for this week! This week is flocks week, so make sure you spend some time getting to know the church body and blessing one another with discussing the sermon together! See you all tomorrow at banquet! And Sunday!

Soli Deo Gloria

Reflections of the Fireflies’ Ministry Over the Years

by Brenda Hom

God has given me the wonderful privilege of serving on the Fireflies Nursery Ministry since 2007. When I first joined the ministry, the church was located in the Scripps Ranch area, and the “nursery” was a small classroom filled with computers, electrical cords, and other potential choking hazards for young babies and toddlers. We had about five nursery-aged children at the time, and I enjoyed spending quality time with those children and watching them grow up in the church. As the years went by, God continued to be faithful, and grew our church both spiritually and in numbers. It is truly an honor to grow alongside the church body, and witness firsthand how God has brought up the Fireflies Ministry to what it is today.

When we moved to our current location in Sorrento Valley, the Fireflies Ministry was given the main large room, which we currently use today for the toddlers. By that time, the ministry had grown to be about 10 toddlers and five babies. The main room was divided into two sections, with one side for the infants, and the other side for the toddlers. These were exciting times, especially with our newly adopted curriculum that included Bible lessons and memory verses. Creative and musically talented church members set the memory verses to a tune, and the Fireflies memory verse song CD was made! Within the next few years, the nursery continued to grow, as new families joined the church, and singles became married families with children. With 15 toddlers and 10 babies, Fireflies had outgrown the main large room. Once the LBC San Jose church plant started, the Sparklers ministry moved into Pastor John Kim’s old office, and Nursery 1 (infants) moved next door into the old Sparklers room. Currently, the Fireflies ministry now has 15 babies in N1, and 20 toddlers in N2.

As I reflect upon how much the Fireflies ministry has physically changed over the years, I am grateful for God’s constant faithfulness, unchanging character, and unfailing love towards His church. God has given us His Word to teach the youngest members of our church about who He is, His character and attributes, and who His Son Jesus Christ is. Our hope is that some day, these little ones would grow up to know Jesus Christ as their Lord and Savior and become disciples of Christ.